lecture 9 - meditation Flashcards

1
Q

mental actions

A
  • temporally deep cognitive processes like planning, imagining, or judging that help reduce uncertainty about the world
  • these happen internally and are not connected to the present moment, but they help us prepare for future actions
  • involve thinking “as if” something could happen, which is known as counterfactual thinking
  • create a narrative self, where we view ourselves as the cause of potential outcomes in our thoughts. In this way, our sense of self is also shaped by these mental actions.
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2
Q

hierarchical models

A
  • higher levels deal with more abstract concepts (like planning or imagining the future)
  • lower levels handle more immediate, concrete tasks (like sensing the environment)
  • like perception, learning, and cognition the self is also hierarchically modelled
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3
Q

PP: conditioned experience

A
  • perception, action, etc. are constructed through predictive models that previously reliably reduced PEs
  • therefore, all mental experience is conditioned on past experience and learning
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4
Q

flexible mind

A
  • a mind grounded in past experience is adaptive due to its alignment with our econiche
  • can be maladaptive too when the environment changes or behaviors are too rigid
  • for this reason, our mind must be flexible by balancing internal mental processes with external changes in the environment
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5
Q

major premise of buddhism

A
  • conditioned existence: our everyday experience is conditioned by past experiences
  • responses to any stimulus are formed by what we seek to obtain and wish to avoid, and we ignore things we deem irrelevant to us
  • therefore, every percept and action is influenced by how it benefits us or meets our needs—with ourselves in mind.
  • highlights how self-centered our perception of the world can be, according to this perspective.
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6
Q

three unwholesome roots in buddhism

A
  1. attachment: created by pleasurable experiences
  2. aversion: created by painful experiences
  3. ignorance: created by non-relevant-to-self experiences
  • these qualities cloud the mind and give rise to craving, which causes suffering/dissatisfaction
  • perceptions and actions are automatically linked to this
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7
Q

how to revert conditioned existence

A

through meditation practices

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8
Q

heleen paper: deconstructive meditation

A
  1. the brain makes predictions based on past experience (phylogenetic and ontogenetic)
  2. deconstructive meditation brings one closer to the here and now by disengaging anticipatory processes
  • i.e., meditation gradually reduces counterfactual temporally deep cognition, until all conceptual processing falls away, unveiling state of pure awareness
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9
Q

meditation views

A
  1. as cognitive enhancement (e.g., to improve attention)
  2. as a method to enhance mental wellbeing
  3. esoteric effects: understanding one’s ‘true nature’, ‘the nature of the self’, or attaining certain insights about the nature of reality
  • there is no single unifying explanation for how meditation achieves these effects
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10
Q

3 styles of meditation

A
  1. focused attention meditation
  2. open monitoring meditation
  3. non-dual awareness meditation
  • these are on a continuum
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11
Q

core hypothesis of meditation in PP

A
  • mediation gradually brings a person more into the present moment by reducing the brain’s reliance on temporally deep, hierarchical prediction processes
  • this explains changes in cognition and esoteric experiences
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12
Q

meditation style: focused attention meditation

A
  • concentrating attention on a single source of present-moment experience
  • increasing expected precision of one source of present sensory experience like breath sensations
  • this automatically reduces frequency of other mental processes, as their relative precision is low
  • brings about a shift from thinking to sensing
  • with advanced practice one is no longer primarily engaged in the narrative self, but in a present-moment mode of experiencing
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13
Q

meditation style: open monitoring meditation

A
  • allow whatever arises in experience to come and go without judgement or evaluation
  • all content is assigned equal precision, meaning everything has low precision
  • over time, this can lead to a state of ‘pure experiencing’, which occurs before evaluation of a sensory experience (like labeling a sensation as “painful”)
  • thus, non-judgmental experiencing can be considered a mode of experiencing at an earlier (less temporally deep) level of the hierarchy.
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14
Q

meditation style: non-dual awareness meditation

A
  • The goal is to experience a state of awareness that is unchanging and independent of what happens in experience. This is described as the “ground of all experience.”
  • In FA and OM, there is still a distinction between the observer and what is observed.
  • here, this separation disappears.
  • It reveals that the duality between self and other is just a mental construct based on past experiences, rather than an inherent truth.
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15
Q

pure awareness

A
  • all intentionality and conceptualization falls away
  • no sense of self: expectations of future states are released and there is no activation of the basal self-model and duality itself
  • no sense of time: if the current moment is no longer related to the previous and next moment in time, the experience of timelessness is a logical consequence
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16
Q

consciousness

A
  • a person’s awareness of something/the state of being aware of one’s surroundings
  • pure awareness is a minimal, non-egoic form of consciousness
17
Q

consciousness vs sciousness

A
  1. consciousness: involving the self and the distinction between subject and object
  2. sciousness: pure and simple consciousness without dual constitution
18
Q

theoretical implications of a theory of consicousness

A

a theory of conscious should be able to account for minimal non-egoic forms of consciousness (pure awareness)

19
Q

positive long-term effects of meditation

A
  • habitual ways of attending, thinking, and responding are weakened
  • cognitive flexibility is enhanced
20
Q

negative long-term effects of meditation

A
  • distortions in the sense of self
21
Q

bayesian model reduction

A
  • brain’s offline process of simplifying its models of the world by reducing complexity unnecessary details while still maintaining accuracy
  • fact-free learning: the brain updates and simplifies its models even without new facts, allowing it to refine generative models
  • trade-off between accuracy and complexity: a less complex model is more parsimonious at the expense of detail at a higher level in the hierarchy
22
Q

model reduction and meditation

A
  • meditation could promote simpler priors (underlying beliefs), such as the concept of impermanence instead of suffering being inherent in much of experience.
  • this means meditators may develop a more straightforward, less detailed understanding of thoughts, feelings, and sensations, allowing them to view experiences in a more detached, less reactive way.
23
Q

predictions

A
  1. a decrease in temporal depth of mental activity from FA > OM > ND meditation
  2. if experience is reduced to the present moment, this also modulates novel prediction formation and prediction error signalling
24
Q

prediction 1: decrease in temporal depth

A
  • the temporal depth of mental activity reduces from FA to OM to ND meditation
  • thereby, neural activity should decrease across the temporal hierarchy across meditation styles
  • this will affect all temporally thick mental processes, including conceptualization and the sense of self
25
Q

prediction 1 [decrease in temporal depth] proof

A
  1. FA meditation brings a shift from thinking to sensing by increasing the expected precision of one source of present sensory experience. this reduces engagement with temporally thick counterfactual predictions higher in the hierarchy.
  2. OM meditation withdraws selective attention and observes everything that arises in experience without judgement. this equates a reduction in the relative precision of all contents of experience, resulting in nonreactive awareness, and thus reduced mental acting on events
  3. ND meditation makes processes that are temporally prior to appraisal/judgement disappear
26
Q

OM meditation: attentional blink task

A
  • reduced propensity to cling to a target: attention is captured less by T1, resulting in smaller T1-elicited-P3b response (index of higher-order stimulus processing)
  • smaller attentional blink to T2
27
Q

what happens when ND makes processes before judgement disappear

A
  • no form of egoic self-consciousness
  • no time representation
  • no spatial frame of reference
  • wakefulness
  • epistemic openness
  • (i.e., being alert and open to knowing)
28
Q

tonic alertness and pure awareness

A
  • tonic alertness: sustained & internally initiated preparedness to process and responds, implying a capacity for attentional agency
  • i.e., preparedness for attention
  • pure awareness: seen as the content of a predictive model of tonic alertness, meaning the brain is always ready and aware, even in a state of minimal experience.
29
Q

prediction 2: modulation of novel prediction formation and PE signalling

A
  • if experience is reduced to the present moment, this will also modulate novel prediction formation and PE signalling
  • FA reduces novel prediction formation depending on whether the inducing stimulus is the object of FA meditation.
  • however, prediction formation may be accellerated when the object contains predictable sensory variance, as because the brain is more focused on the present sensory information (higher MMN)
  • ND reduces prediction formation. results in small startle responses and MNN.
30
Q

methodological considerations

A
  1. participant beliefs: placebo effect, hawthorne effect, demand characteristics
  2. experimenter beliefs: confirmation bias (many meditation researchers are meditators/buddhists themselves)
  3. Neurophenomenology: combines neuroscientific data (such as brain scans and other objective measures) with phenomenological reports (the subjective experiences of individuals)
  4. No-report paradigms: method where the need for verbal or conscious reporting is minimized or eliminated. Instead, researchers rely on physiological measures (EEG)
31
Q

solution to participant beliefs

A
  • active control groups
  • meditator as its own control: using the same person as both control and experimental subject at different points in time, allowing for direct comparison of their baseline versus post-intervention states
32
Q

solution to experimenter beliefs

A
  1. preregistration
  2. blind data analysis
33
Q

no report: meditation and binocular rivalry

A
  • meditation, particularly practices by experienced meditators (such as Tibetan monks), can influence the stability and duration of perceptual dominance during binocular rivalry
  • uses EEG to infer what someone is perceiving during binocular rivalry without requiring them to actively report their perceptions. It avoids the potential bias of participants’ responses by directly analyzing brain signals.
34
Q

similarities between the Buddhist idea of a conditoned mind and the mind within predictve processing

A
  1. the “conditioned mind” refers to how mental processes are shaped by past experiences, leading to habitual patterns of thought, emotion, and perception. This idea is quite similar to predictive processing, where the brain constantly generates predictions based on prior knowledge and experiences to minimize surprise or prediction error.
  2. the mind is seen as relying heavily on past experiences to interpret and interact with the present, often constraining the perception of reality
  • Meditation in Buddhism aims to break free from these habitual patterns, much like altering or reducing the influence of strong priors in predictive processing.