Lecture 7 Flashcards

1
Q

Post-traumatic stress disorder (PTSD) is

A

is a mental health condition that’s triggered by a terrifying event — either experiencing it or witnessing it. Symptoms may include flashbacks, nightmares and severe anxiety, as well as uncontrollable thoughts about the event.

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2
Q

A number of factors go into determining whether someone is at risk of PTSD

A

Gender
Lower income and education
Life events, like divorce
Ethnic minority

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3
Q

Additionally, Indigenous peoples have greater exposure to

A

environmental risk factors for PTSD.

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4
Q

Environmental factors include:

A

Exposure to trauma
Family instability
Childhood adversity
Separation from parents
Poverty
Family dysfunction

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5
Q

Indigenous peoples also suffer from higher rates of individual risk factors

A

PTSD

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6
Q

Individual factors include:

A

Personality
Mental health
Anxiety or depression
Emotional or behavioural problems before the age of 6

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7
Q

Children display PTSD by:

A

Lose interest in play activities
Recurrent nightmares
Repetitive play with trauma-related themes

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8
Q

Indigenous children are at high risk of developing PTSD because

A

because of the aforementioned other risk factors

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9
Q

PTSD impacts a person’s life in many ways. Some of the major consequences are as follows:

A

Mental health issues
Substance use
Problems with personal and family relationships

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10
Q

Clinicians had begun to associate symptoms displayed by former students (residential schools) with

A

with post-traumatic stress disorder (PTSD) because it is difficult to address intergenerational trauma.

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11
Q

Diagnosing former residential students with PTDS is limiting due

A

to the complex nature of the trauma experienced.

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12
Q

Little is known about;

A
  • the complexities and extent of trauma from residential schools
  • interventions that would promote healing for survivors
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13
Q

Traumatic events in the past have implications and consequences

A

for how Indigenous peoples function in the present, both culturally and socially.

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14
Q

In this model (Castellano & Archibald, 2013), symptoms of social disorders exhibited in the present are not only caused by immediate trauma;

A

the memories and images of past traumatic events are being passed, from generation to generation, disrupting adaptive patterns of behaviour and diminishing social efficacy.

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15
Q

Some behaviours that perpetuate the transmission of intergenerational trauma are as follows:

A

-Being in control of all behaviours and interactions
-Demanding perfection
-Blaming others or yourself if something doesn’t go as planned
-Denying feelings
-Having the expectation of unreliability in relationships
-Abuse
-Not speaking opening about shameful or compulsive behaviour
-Not bringing closure or completeness to transactions
-Denying, disqualifying or disguising behaviour that is disrespectful, abusive, or shameful (Aquiar & Halseth, 2015 p. 10)

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16
Q

Historic Trauma Theory

A

Aquiar and Halseth (2015) present five influential characteristics that perpetuate intergenerational transmission of trauma:
- Traumatic Bonding
- Trauma Re-enactment
- Anxiety
- Hyper-vigilance
- Depression

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17
Q

Addressing Intergenerational trauma has been an ongoing challenge for mental health professionals. A part of the problem is

A

is failure to understand the connection between historical and contemporary trauma in Aboriginal populations

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18
Q

Understanding how trauma theory relates to Aboriginal peoples is necessary

A

if we are to devise treatment approaches that are better suited to the unique context in which trauma is experienced by Aboriginal individuals, families, and communities

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19
Q

Aquiar and Halseth (2015) explain how historic trauma (HT) distinguishes from PTSD:

A

HT is more complex
HT is a collective phenomenon
HT is described as cumulative in its impacts over time
HT is intergenerational

20
Q

“historic trauma transmission” was coined to explain

A

the origins of social malaise in Indigenous communities and the dynamics of interventions particular to Indigenous contexts.

21
Q

Research draws on

A

historical, social science, and therapeutic sources to develop core concepts.

22
Q

Past HT creates

A

conditions of disadvantage
- Resulting in the perpetuation of traumas for subsequent generations

23
Q

Contemporary traumas (racism and discrimination)

A

perpetuate colonialism

24
Q

Aquiar and Halseth (2015) illuminate conditions of disadvantage that Indigenous people have faced due to historic trauma:

A
  • Lower levels of income and education
  • Poorer quality of housing
  • Reduced access to resources
  • Erosion of cultural identity
25
Q

Direct experience of the trauma is

A

not required
- The trauma experience is passed down to close family members

26
Q

Studies show an association between secure infant attachment and

A

children’s health and well-being.

27
Q

Children who experienced chronic childhood trauma are

A

but may not show it

28
Q

Epigenetics may explain the way genes alter and can

A

perpetuate intergenerational impairments.

29
Q

Adverse childhood experiences in the first generation create increased stress

A

on the next generation and thus perpetuates the cycle of trauma.

30
Q

Chronic stress and anxiety have the power to manipulate

A

how the brain develops during childhood, which can influence thinking, motivation learning, memory, sensation, perception and emotion, and predisposition to addiction

31
Q

Understanding trauma is critical in devising

A

more effective strategies for health and well-being.

32
Q

Understanding must include the collective

A

and cumulative trauma experiences.

32
Q

Understanding the relationship between contemporary and historical

A

manifestations of trauma is required to disrupt the cycle.

32
Q

Interrupting the cycle requires

A

healing and rebuilding individuals, families, and communities.

33
Q

Indigenous children are acculturated

A

into a situation revolving around shame. The loss of language, identity, culture, and basic skills such as parenting reverberate through generations.

34
Q

The role of language in

A

a culture which bases all teaching and learning on the oral tradition is that it transmits the collective memory of the people

35
Q

Language aids in the

A

preservation of their histories; oral histories are the archives of the tribe
- To inhibit the transmission of this oral history is to render a culture mute, which was precisely what was hoped to happen as assimilation took place.

35
Q

Impacts on Self-worth & Identity : Loss of familial connections

A

Responses to trauma, and behaviours exhibited by trauma survivors, have the ability to create rifts between families.

36
Q

Impacts on Self-worth & Identity: Shame

A

Uncontrollable responses to trauma are revisited by the survivor later, and looked back at with shame.

37
Q

Impacts on Self-worth & Identity: Not worthy of love

A

This negative cycle continues, leading survivors to think negatively about themselves, and consider themselves not worthy of their loved ones.

38
Q

Current treatment approaches tend to

A

pathologize the victim and incarcerate the perpetrator.

39
Q

re-engaging in positive social and cultural activities, which can be viewed as

A

enlightening events

40
Q

revisiting their past, and making connections between

A

the traumatic events from the past and disruptive social behaviours in the present.

41
Q

revitalizing their political, social, and economic spheres, and their participation in a collective enterprise

A

of bringing wellness to their communities is creating positive changes.

42
Q

Incorporating this cultural context honours

A

the Indigenous ways of being prior colonization creating an stronger attachment to identity.

43
Q

Healing Must Include:

A

Indigenous Worldviews
Personal Cultural Safety
Capacity to Heal

44
Q

Pillars of Healing:

A

Reclaiming History
Cultural Interventions
Therapeutic Healing