Lecture 6 - Haraway, Wajcman Flashcards

1
Q

Technofeminism / feminist technoscience:

A
  • Technofeminism explores role of gender in technology
    o Relationship between historical and societal norms, and technology design and implementation
    o Often deploying an intersectional approach
  • Technofeminism explores coded social and historical implications of science and technology on the development of society, including how identity constructs and is constructed by these theories
  • Wajcman: technology is product of mutual alliances, collectively created (performativity)
  • Emerged as critique of overt techno-determinism
  • Key achievement 2000’s: feminist critiques of scientific knowledge and the design and use of technologies as heavily infused with a gender bias
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2
Q

Judy Wajcman – feminist theory of technology:

A
  • Feminism and feminist thought as a diverse field that developed through different forms of struggle  not one way to talk about women’s oppression/suppression
  • Aim: interrogate the gender power relations of the material world
  • Material in this case also means embodied, not just conceptual
  • Essentializing the female struggle also means generalizing
  • Part of the approach: mutual shaping of gender and technology
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3
Q

Wajcman - technology as culture

A
  • Technology is often thought of as industrial and military, ignoring other technologies that affect most aspects of everyday life  technology cast in male terms
  • Feminist scholars show that binary oppositions favor masculinity over femininity, so the association of men and machines is a result of the historical/cultural construct of gender
  • Shift of perspective: revaluing cooking, childcare etc disrupts stereotype that women are technically incompetent or invisible in technical spheres
  • Response of overcoding women: mechanical and civil engineering became dominant, diminishing significance of knowledge associated with women
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4
Q

Shared ground of STS and feminist STS:

A
  • Identifying the ways in which socio-technical relations are manifest not only in physical objects and institutions but also in symbols, language and identities
  • Scientific facts and technological artifacts are treated as semiotic and material. Broad notion makes it possible to understand how relationship to technology is integral to subjectivity for both sexes.
  • No way to understand technology without acknowledging what it does for people
  • [Binaries do persist here, think about how]
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5
Q

Why feminist theories of technology:

A
  • Effects of different childhood exposure, prevalence of different role models, forms of schooling, gender segregation, job market
  • Result of women being largely excluded from process of technical design
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6
Q

Wajcman – technology as gendered:

A
  • Women’s question in science  science question in feminism
  • From seeing science as problem in which men dominate (liberal feminist), to how to use technology for emancipation of women
  • Radical feminist: gender power relations are embedded more deeply in technoscience [in the entire idea of technology]
  • Feminism feminisms, meaning also acknowledging the differences between women
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7
Q

Difference radical and social feminist:

A
  • Radical feminist focuses on womens bodies and sexuality
  • Social feminist: exploring relation between women’s work and technology, how to use technology in favor of feminism
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8
Q

Wajcman – contemporary approaches:

A
  • Haraway++
  • On the internet: ‘However, the possibility and the fluidity of gender discourse in the virtual world is constrained by the visceral, lived gender relations of the material world’
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9
Q

Wajcman – feminism and STS:

A
  • Mutual shaping of gender and technology
  • Technological innovation is shaped by social circumstances
  • Technology – social acts as a network, mutually constituted
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10
Q

Haraway - an ironic dream

A
  • Aim: to build ironic myth faithful to feminism, socialism, and materialism  the image of a cyborg
  • Irony for haraway is about contradictions
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11
Q

Defining the cyborg:

A
  • “A cyborg is a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction. Social reality is lived social relations, our most important political construction, a worldchanging fiction”
    o Change in perspective – from women’s experience
    o Fiction not as an imaginary but a change in perspective (boundary between science fiction and social reality is an optical illusion)
  • Cyborg as fiction mapping of social and bodily reality  cyborg is zowel fictie als realiteit
  • Cyborg is our ontology
  • Relation organism-machine is a border war, the stakes are production, reproduction and imagination
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12
Q

Defining cyborg itself

A
  • Skips the steps of original unity, of identification with nature in Western sense
  • No origin story
  • Defines technological polis, based on revolution social relations of oikos (household, takes it into account, doesn’t have masculinist view of home and work)
  • Trouble: they are offspring of militarism and patriarchal capitalism (masculinist technology), but the cyborg is not beholden to its parents
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13
Q

Three boundary breakdowns

A
  1. Human-animal: nothing convincingly settles the separation of human and animal
  2. Organism-machine: “Late twentieth-century machines have made thoroughly ambiguous the difference between natural and artificial, mind and body, self-developing and externally designed, and many other distinctions that used to apply to organisms and machines”  ie the effects of cybernetics
  3. Physical – non-physical: microelectronic devices, information, wifi
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14
Q

A shift in how to think (by breaking down 3 boundaries) – resistance:

A
  • A networked form of struggle beyond classic revolutions of the masses: traditional revolution is also a masculinized view
  • Haraway is not talking about creating a final abstraction eg a closed system
  • Haraway is not afraid of crossing boundary with animal, machine and physical  permanently partial identities
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15
Q

Transformations (mediations)

A
  • Communication and semiotization: entire universe of objects becomes a problem of communications engineering, against: theories of the text
  • Decision procedures: interested in configuration of objects (network) and not objects itself, control should be based on control of the network or the whole (statistics etc)
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16
Q

Technologies, scientific discourse, myth:

A
  • Technologies and scientific discourses can be understood as frozen moments of the fluid social interactions constituting them
  • Also: instrument for enforcing meanings
  • Viewing a tool only through what it is made for would be enforcing meaning upon the tool
17
Q

Translation of the world into a problem of coding:

A
  • Universalization of information
  • Capitalist universality of circulation and processing
  • Abstraction of value through money
18
Q

Link haraway and bateson

A

information is quantifiable element (with bateson, information has zero-location and is only important in quantities)

19
Q

Link haraway and deleuze

A

boundaries are differentially permeable to information (access to information with Deleuze, think control societies passwords etc)

20
Q

Two key insights haraway

A
  • 1: Production of universal totalizing theory is a mistake that misses most of reality
  • 2: Taking responsibility for social relations of science and technology means refusing anti-science metaphysics, and reconstructing boundaries of daily life in partial connection with others
  • Cyborg imagery can lead us out of dualisms