Lecture 4 - McLuhan, Latour Flashcards

1
Q

What is metis?

A

strategy opposed to episteme, means to do things, not as progress of reason but strategy based on tools and goals

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2
Q

Difference techne and metis

A

Techne: just springs out of us without context, as opposed to metis

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3
Q

What is a network?

A

Divide that divides culture from nature shifts every day
Translation/network is what is needed to understand these phenomena. Latour is in that sense phenomenological, but not human-centered

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4
Q

Science according to Latour

A

With Latour there is no real science: we invented it to separate the world into understandable pieces. Science emerges out of a set of practices: humans act in a network that constructs science.

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5
Q

Two dichotomy’s latour:

A
  • Work of purification: separation of human world from nonhumans
  • Work of translation: complex network gets subsumed to the agency of one actor (agential intent)
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6
Q

Latour on Heidegger

A
  • Modern technology is completely different from poesis (H)
  • Modern technology is a superior (H)
  • How can technology be a monster if it is merely a set of practices?
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7
Q

Materialist vs sociological narrative

A

Materialist narrative: you are what you have, technological determinism
Sociological narrative: what matters is what you are not what you have, social determinism

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8
Q

What is mediation?

A

program of action, the series of goals and steps and intentions

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9
Q

First sense of mediation

A
  • Translation: when agency’s are combined, a different or broader set of goals can be reached than before, which to some degree modifies the two agents
  • Problem with materialists and sociologists: starting with subject and object, this makes it impossible for us to measure the mediation of technique
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10
Q

Agent vs actant

A

Agents: humans (or non-humans)
Actant: any entity that acts in a plot until the attribution of a figurative or non-figurative role, different actorial roles and different goals and functions (=programs of action)

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11
Q

First conclusion of mediation

A

Responsibility -1:
- Abandoning subject-object dichotomy
- Shared amongst actants
- Prime mover of action becomes a new distributed series of practices, to sum these we must respect mediating role of all the actants

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12
Q

Second sense mediation:

A

Composition - 2:
- Action is simply not a property of humans but of an association of actants
- Action is enabled by other agents
- Even in subject-object dichotomy, f.e. you still need gun to shoot someone

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13
Q

Symmetry

A
  • What is conserved through transformation of the network
  • Symmetry is a part of composition
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14
Q

Third sense of mediation:

A

Reversible blackboxing – 3:
- Separating the different actants out of the conjunction of the black box is the work of Latour
- When put together in a black box, the separate actants lose their meaning (eg their meaning as a network)

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15
Q

Fourth sense of mediation:

A

Delegation - 4:
- Techniques modify matter of expression, not only form
- Translation of action into another kind of expression
Delegation is presence of actors and actant from long ago, even disappeared actors/actants.

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16
Q

Resonance symmetry with Heidegger’s poeisis as a calling forth:

A
  • Latour speaks about the stage before we delineate humans and nonhumans, goals and functions, form and matter etc.
  • Heidegger: Every occasion for whatever passes beyond the nonpresent and goes forward into presencing is poiesis, bringing-forth [Her-vor-bringen].
  • This could be similar to Heideggers idea of essence/Wesen: wesen is about the way something essentially unfolds: this is brought out by poeisis as calling forth
  • Aletheia, truth that is unconcealed as the essence of a being, is perhaps similar to the stage Latour is talking about
  • With latour, the network is formed through the interaction of actants, which could also be seen as a kind of revealing
  • Difference: Heidegger is concerned with the revealing of Being, Latour more with different actant and their relations
17
Q

What is shifting down (plane example)

A

Shifting down: making entire network belonging to plane concrete to a singular plane (?)

18
Q

Point of different kinds of mediation

A

what Latour tries to understand is concealed point where society and matter exchange properties

19
Q

McLuhan:

A
  • Extension: technology is an extension of us
  • Method: probes, process rather than the completed product or discovery
  • Concern: media themselves and total cultural environment in which media function
20
Q

Media as environmental:

A
  • New media-induced environment alters our sensory balance, it also becomes invisible
  • Groping towards a consciousness that is unconscious, toward the realization that technology is an extension of our own bodies
  • Awareness is first reflected by artists
  • Media gives us a new degree of perception
  • Environment only becomes visible when superseded by a new environment: we are always one step behind
21
Q

New media

A
  • Instantaneous communication
  • A total and near-instantaneous transformation of culture, values and attitudes
22
Q

Technological determinism McLuhan:

A
  • How medium is used does not count, but what it does to us
  • If we understand transformations, we can control them.
23
Q

Rationalization:

A

not only scientific or technological (as opposed to plato/Heidegger) but a media history

24
Q

Advent of phonetic alphabet

A

barrier between man and object, creating a dualism between sight and sound. Sight became dominant sense, distorting the sensory balance.

25
Q

Argument against techne

A

Literacy creates people who are less complex than in oral-tribal societies: superspecialization robs us from complex emotional blends

26
Q

Typography/television

A

Typography explodes the dominance of sight. Television is an extension of the sense of touch rather than sight, requires greatest interplay of senses. Television is a cold medium, in which a lot of viewer participation is required. A book would be a hot medium.

27
Q

Retribalization

A

television immerses us in a world-pool of information movement, an intense participation engendered by electronic media brings us back in touch with ourselves and eachother.