Lecture 6: Emotions Flashcards

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1
Q

universality thesis of facial expressions

A

arised due to research in 1969-1975 -> small scale societies in Pacific -> not exposed to Western norms, correctly matched configurations of facial movements to emotions stories

weakness: limited response options

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2
Q

how did findings from 2008 change the perception of facial expression universality?

A

more small scale societies included (African, South American countries)

strengths: increased diversity in ecological and social contexts + more flexibility in response options

making sense of facial expressions in terms of action identification

affect concepts may be universally perceived
however, emotions concept may vary cross-culturally

people don’t always infer mental causes of facial movements (mentalizing)

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3
Q

What part of facial expressions seems to be universally perceived?

A

valence -> pleasent/unpleasent

arousal -> high/low

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4
Q

mentalizing

A

infering specific mental features (such as fear) from facial expressions

-> emphasis on unobservable mental causes of movements

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5
Q

action identification

A

making sense of facial expressions in terms of behaviors (looking, smelling)

-> emphasis on function of behaviors

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6
Q

Where cultural variation is pleasent in emotional research?

A

emotional experiences, emotion words, subjective well-being and happiness

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7
Q

About what couples with different cultural backgrounds may disagree on?

A

-> stimulus -> what causes emotional reactions?
-> appraisal -> different interpretations of situations
-> action readiness -> internal feeling of wanting to do sth
-> physiological response
-> emotion words characteristic to language of origin
-> emotional behavior

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8
Q

evolutionary approach to emotions

A

James Lange Theory of Emotions -> our body responds to environmental stimuli by preparing us to react in order to survive

emotions = bodily cues that signal how we should behave

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9
Q

social constructionist approach to emotions

A

Walter Cannon - argued that autonomic nervous system is too clumsy and slow to differentiate between all emotional states

argues that emotions are based on physiological responses + interpretation of those responses (multi-component factor)

emotional are highly variable and contextualised responses -> more social approach: what kinds of situations are understood in what way?

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10
Q

study - ephedrine shot

A

participants received shot of ephedrine which lead to strong physiological arousal

different situational cues:
euphoria condition -> nice confederate
anger condition -> rude confederate

when participants were not informed that they received the drug, they interpreted their arousal according to situational cues

showcasing that emotions depend on interpretations of physiological responses

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11
Q

Do facial expressions have evolutionary advantage?

A

disgust -> nostrils constricted -> harder to breathe in -> protection from toxic fumes

anger -> brow furrows -> protection from potential blows

Paul Ekman -> studies in New Guinea - high agreement in emotional recognition (except for surprise and sadness)

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12
Q

What emotion is recognized cross-culturally?

A

happiness

may be due to the fact that it primarily codes valence

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13
Q

display rules

A

culturally specific rules that govern which facial expressions are appropriate in given situation and how intensly they should be exhibited

examples:
Bali -> avoiding strong emotional displays
Utku Inuit -> expressions of anger absent (hostile environment - need for collaboration)
USA -> upregulation of happiness
Arab context -> honor

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14
Q

Do display rules affect emotions?

A

facial feedback hypothesis: facial expressions are one source of information we use when we infer emotional experiences

people were asked to put pen between their lips (contracting eyebrows -> anger) vs to put pen between their teeth (smiling)

cartoons were rated as funnier when participants were smiling

also botox injections make people slowe at reading emotional content

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15
Q

ingroup advantage

A

more accurate recognition of emotions within the same culture/language group (9% above the 58% accuracy average)

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16
Q

What are problems with paradigms asking people to match facial expressions to emotions?

A

1) no context -> context imapcts how you interpret emotion
2) forced choices
3) answers teach emotional concepts - via repeated trials people get an idea how they should respond

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17
Q

emotional experience of independent self

A

personal differentiation

concerned about how events might distinguish one from others

emotions are considered intrapersonal states that lie within the individual

different kinds of emotions common! -> interpersonally disengaged emotions -> proud, anger

18
Q

emotional experience of interdependent self

A

interpersonal harmony

concerned about how events affect close others as well as onself

emotions are considered interpersonal states that connect people

different kinds of emotions common! -> interpersonally engaged -> respect, shame

19
Q

why is it hard for Japanese people to indicate how they would feel in certain situations?

A

because the descriptions of situation do not contain information how others are feeling

20
Q

Do people experience emotions not relevant to their self concept?

A

for interdependent self, anger is not essential experience

on average Chinese Canadians found scenarios less anger provoking; also systolic blood pressure (arousal) drops quicker for them
-> weaker emotional experience

whereas European Canadians were more prone to outwardly express anger

21
Q

emotion words

A

culturally specific

schadenfreude (German) → joy when bad things happen to sb else who deserved it

amae (Japan) -> sweet dependence

iklas (Japan) -> pleasant feeling of frustration

22
Q

ideal affect

A

desired feelings/emotions

although happiness is recognized universally, it doesn’t mean that people are happy about the same types of things

23
Q

subjective well being of independent self

A

interpersonally disengaging acts feel good
well being = positive feelings
the more positive feelings, the better
high arousal positive emotions - exicitement, joy

24
Q

subjective well being of interdependent self

A

interpersonally engaging acts feel good
well being = appriopriate role behaviors
balance between positive and negative feelings
low arousal positive emotions -> calmness, relaxation

25
Q

physical attractiveness - unviersal vs culture specific components

A

universal: skin, symmetry, avarageness (evolutionary explanations)

culture-specific: body weight, body decoration

26
Q

why is clear skin attractive?

A

diseases show on the skin
indicator of health
no parasites

27
Q

why is symmetry attractive?

A

more relevant in tribes with heightened infant mortality - signifies health and good development in womb, also lack of parasites

function unviersal - cognitively available, used in the same way - but not accessible to the same extent

28
Q

why are average faces attractive?

A

easier to process (resemble prototype), less likely associated with genetic abnormalities

mixed ethniity faces more favored especially in multicultural contexts (best average)
also signals genetic diversity

29
Q

propinquity

A

closeness in space
universal
people become friends with those with whom they have frequent interactions
mere exposure effect

policeman lined in alphabetical order were more likely to become friends according to this order (also found in chickens)

30
Q

similarity

A

sharing important similar values, personality
creates attraction -> not universally across all cultures (also absent in chickens)

more important for independent self!

less important for interdependent self -> less mobility between outgroup vs ingroup -> pre-determined who will be in your social circle

31
Q

types of close relationships

A

1) communal sharing
2) authority ranking
3) equality matching
4) market pricing

32
Q

communal sharing

A

take what you need, contribute what you can, no record keeping

examples: family dinner

prevalence: foraging societies with little or no surplus

33
Q

authority ranking

A

privilages and prestige for high standing members, protection and care for low standing members

examples: military, caste system

prevalence: hierarchical societies

34
Q

equality matching

A

recordkeeping, balance and reciprocity

example: dinner invitations, gift giving in Japan

prevalence: subsistence societies with surplus

35
Q

market pricing

A

proportionality and ratio, cost-benefit analysis, status is irrelevant

example: market

prevalence: individualistic societies

36
Q

independent self -> friends and enemies

A

many friends, little enemies

high relational mobility - more opportunities for new relations

choose to whom they relate to (trust)

conditional and voluntary, mutually beneficial

casual attitude

solicited advice

similarity and attractiveness as decisive factors (more tyranny of beautiful, more halo effect)

37
Q

interdependent self

A

few friends, more enemies - higher standard who can be called a friend

low relational mobility - stable relations

relationships are born of the network (unavoidable) - assurance

unconditional and enduring benefits, but also obligations

painstaking (often cautious) attitude

unsolicited advice

similarity and attractiveness not that important

38
Q

are romantic relationships universal?

A
  • romantic love was evident in 89% of 166 cultures (based on ethnographies)
  • remaining 11% - argued that ethnographic oversight
  • meaning and display of affection differed
39
Q

why do we love?

A

→ parental love increases survival chances of offspring (long dependent infancy needs care)
→ romantic love increases survival chances of offspring (two parents can provide better care)
- but single parents in Western context do as well as two parents! → enough environmental support!

40
Q

love marriages

A

nuclear family with weak ties

glue: romantic love keeps partners together

individualistic societies: behavior reflects dispositions, more idealization, higher divorce rates

41
Q

level of satisfaction in different models of marriage

A

arranged marriages -> less satisfied in the beginning, over time more satidfied -> why?
- may be due to conducting study in India -> being in love marriage was not culturally valued
-> starting with little love means it can only increase
-> over time parental identity becomes more pronounced and important.

42
Q

arranged marriages

A

extended family system - strong ties

glue: kin relations provide social pressure for couple to stay together

collectivistic societies: behavior reflects situational constraints, less idealization