lecture 6 Flashcards
when is dehumanization more likely?
when we are strong committed to a group
(ex. political party, ethnic group, sports team, gender, university)
what is the paradox of social inclusion
we engage in social exclusion of others in order to protect our own sense of inclusion
T/F student study shows that we are more likely to dehumanize someone (non-US citizen) when they’re not sitting next to a friend
false: more likely to dehumanize when sitting next to a friend
emphasizing group identity -> friendship -> activated the “us” vs “them” schema -> aggression increased
how do we reverse dehumanization?
humanizing
empathy
relating
expanding our definitions of “in-group”
focus on similarities between groups
what is out group homogeneity
- everyone in the outgroup is “the same”
- makes it easier to dehumanize the whole group
- finding common ground and combatting perceptions of out-group homogeneity can reduce dehumanization
what is the identifiable victim effect
technique of persuasion describes the likelihood that we feel greater empathy
“the death of a single russian soldier is a tragedy. the death of a million soldiers is a statistc”
jospeh stalin
what is face-to-face communication and it’s implications
it’s easier to dehumanize people who are not directly in front of us
face-to-face communication leads to greater resolution between those in conflict
T/F forgiveness reduce aggression
True: even imagining forgiveness can lead to improved conflict resolution
define altruism
selfless behaviour that benefits others without regard to personal consequences
3 motives for helping
1.) Social reward (selfish)
2.) Reduce personal distress (selfish)
3.) Empathetic concern (selfless)
empathetic concern traits:
- fast
- intuitive
- selfless
- pure altruism
how can generating empathetic concern be a solution to world peace?
look at past situations where empathic concern has been witnessed and try to learn about how it came to be (ex. WWII)
“Righteous Among Nations” criteria
- helping a family member doesn’t count
- helping a jewish person convert to Christianity did not count
- assistance had to be substantial (without expectation of reward)
common theme of real life “heroes”
- altruism + compassion had always been family values
- altruism was explicitly discussed as a virtue/family value