lecture 4 Flashcards

animism and supernatural beings

1
Q

T/F the origin of anthropology is rooted in colonial enterprise

A

true:
europeans considered indg people as degenerate and thought they had regressed from a formly civilized state after their migration from the “holy land”

created the basis for the comparative and evolutionary perspective of the 1st anthropologists

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2
Q

19th century anthropologists thought that cultural diversity had ___ history of development from ___ to ___

A

unilinear

simple to complex

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3
Q

what anthropologist had an interest in the evolution of religion

A

Edward Taylor

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4
Q

what is unilineal evolution

A

the idea that there’s a set sequence of cultural stages that all societies will pass though (although the pace of progress through these stages vary)

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5
Q

what was cultural evolution like in western society

A

19th century evolutionism saw western society as the most advanced society.
western colonialism was justified as helping less advanced people advance to more civilized stages
(savagery -> barbarism -> civilization)

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6
Q

what’s the importance of Edward Taylor

A
  • travelled through americas in 1800s to observe cultures
  • strongly influenced by cultural evolutionism
  • 1877 book called primitive culture
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7
Q

what is animism

A
  • animism (to Taylor) is the “animation of all nature”
  • most basic form of religious belief
  • it is the belief system that all things possess a spirit
  • natural religion based on universal vitality
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8
Q

taylor explained animism as the outcome of a set of three logical steps in religious belief:

A

1.) spirit in humans
2.) spirit leaves it in death
3.) animals (and other objects) have similar dimensions as humans

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9
Q

Taylor’s cultural evolutionist approach viewed animism as:

A

simpliest form of religion that is eventually superseded by more complex forms in a unlinear sequence that all cultures will eventually proceed

(animism -> polytheism -> monotheism)

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10
Q

time periods and their religions (chart)

A

Upper paleolithic =
- totemism + animism

Early farming =
- animism + polytheism

Early states =
- polytheism + monotheism

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11
Q

who developed the concept of functionalism

A

Emile Durkheim

developed it as an explanation for social behaviours and social organization

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12
Q

what is functionalism

A

views society kinda like biological parts working together for a body

all work together to produce a functioning and healthy society

functions to maintain well-being of structures/social groups

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13
Q

religious beliefs vs. religious rites

A

BELIEFS
- representations that express the nature of sacred things and their relations either between each other or profane things

RITES
- rules of conduct which prescribe how one should behave in the presence of a sacred thing

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14
Q

Durkheim said __ and __ are the centre of all religious beliefs

A

sacred and profane

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15
Q

what are sacred things

A

things isolated and protected by powerful words and actions

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16
Q

what are profane things

A

those which must remain at a distance from their sacred counterparts

17
Q

Durkheim explained religious belief as arising from the needs of society and ensured its long-term
survival. He conceived that religion serves society
by providing:

A

1.) Discipline
- encouraging prosocial behaviour
2.) Cohesion
- via collective rituals to create community and bonds
3.) Vitalization
- maintenance of traditions
4.) Euphoria
- collective ritual practice to remind people of the importance of the social group

18
Q

what is totemism

A

system of belief that humans share kinship with a spirit-being (such as an animal or plant)

Durkheim argued that totemism was the earliest form of religious belief

19
Q

The __ interacts or influences the kin group and individual members, and to serves as symbol of the group

A

totem

totem comes from the Ojibwa language - members of the totem are typically prohibited from consuming that animal as it is sacred

20
Q

how is neo-animism described

A

Neo-animism agrees that all living beings have selves,

Tim Ingold = Animism, in Ingold’s view, is best thought of as a set of beliefs and experiences that see the world as alive, and constantly in state of becoming

21
Q

the two fundamental philosophical concepts of the study of religious belief are

A

ONTOLOGY
- study + understanding of the nature of reality and what exists in the world

EPISTEMOLOGY
- the way we know things (theory of knowledge)

22
Q

what are shamans

A

religious practitioners who mediate between the spirit and material world

they should be able to engage in a two-way communication or merge spirits at will (with or without trace)

shamanism is NOT a religion, it’s a practice

shamans can sometimes heal

23
Q

case study: The Yanomami

A
  • indg people living in Amazon
  • portrayed as fundamentally violent war-like people in Chagnon 1968 book
  • misrepresentative
  • Chagnon defended his work by calling it “activist anthropologists” who were concerned
  • Yanomami’s traditions are based around supernatural world w animism and shamanism
  • substance (eben) used by shaman to facilitate access to the spirit world
24
Q

what is the supernatural world

A

compromised belief in any one or more of god, gods, etc., dead ancestors, and other spirits who may be interested, disinterested, benevolent or malevolent

25
algonquian rock art of central and eastern canada importance
considered to date from the last 3000 years onwards 1900s EVOLUTIONISM - suggested rock art was grounded in shamanism - then grounded in evolutionism. - functions as a method of transferring social values through religious imagery - communicate knowledge 1980s - researches rely on oral traditions to contextualize rock art - Vastokas (from trent) early pioneer for this 2000s - relationships in community are governed by ethical and moral principles. - rock images were multifunctional