Lecture 19/20: Geographies of Morality and the Street Flashcards

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1
Q

What does the street symbolise?

A

Public life, with all its human contact, conflict, and tolerance
(Boddy 1992)

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2
Q

What is the street celebrated as?

A

A site of political action, an environment for unmediated encounters with strangers and a place of inclusiveness (Valentine 2001)

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3
Q

What are streets becoming instead of public spaces?

A

Spaces of consumption- really just for shoppers, anyone else is just getting in the way.

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4
Q

The street is increasingly being shaped by

A

processes of moral regulation (and resistance).

Demands for heightened surveillance and security throw into sharp relief timeless questions about the nature of public space, how it is to be used, and under what conditions. (Mitchell, 2003)

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5
Q

Moral geography is…

A

“the idea that certain people, things and practices belong in certain places… and not in others” (Creswell 2005).

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6
Q

What does moral geography concern?

A

it concerns how particular symbolic and material landscapes both shape and reflect notions of ‘right/wrong’, ‘good/bad’, ‘appropriate/inappropriate’, and ‘natural/unnatural’ in relation to particular people, practices, and things.

It also concerns the ways in which certain moral boundaries are naturalized in, and through, landscapes, in the interplay of their material and representational forms and related significations.

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7
Q

Historical anecdotes of moral geography

A

Women, non-white men, disabled people and LGBT people have been denied access to public space and have had to fight their way into the public sphere and to win the right to representation as part of the political public

(Mitchell, 2003)

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8
Q

Often laws to create safe and ordered ‘public’ environments are about

A

the removal of unsightly ‘others’: e.g. ‘Street kids’ (Gibson, 2011).

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9
Q

What are the three key ways that the street is morally regulated?

A
  1. Government Laws & Policies
  2. Corporate Control of Public Space
  3. Attitudinal Environment
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10
Q

Ways that the street is morally regulated?

  1. Government Laws & Policies
A

Cities have embarked on a range of measures aimed at halting the perceived decay - designed to create safe and ordered ‘public’ environments
CCTV
The ‘Mosquito’ - sound that repels youth ‘troublemakers’
Bye-laws prohibiting certain people, groups, and behaviours.

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11
Q

Ways that the street is morally regulated?

  1. Corporate Control of Public Space
A

(“Pops”) Privately owned spaces– rights of the citizens change- can’t protest, to take photos, sometimes eat and drink.
Increasing tendency tomonitor our behaviour and to limit our interactions.

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12
Q

Ways that the street is morally regulated?

  1. Attitudinal Environment
A

Neighbourhood Watch & private security firms

Moral Panics

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13
Q

Impacts of Moral Policing

A

Hoodies and Youth- potrayed in such a way so might as well carry on

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14
Q

Impacts of Moral panics

A

“other” as a threat to decent (i.e., white, Christian and heterosexual) society.
Connections are made between one event and the wider malaise of society as a whole (street = dangerous)
Legitimisation of unsafe spaces- women told unsafe on own.

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15
Q

Impacts on People: Self-regulation

Time-space avoidance strategies

A

Avoiding going out at night after a particular time, using a car or taxi to avoid walking through particular places

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16
Q

Critiques of Moral Policing

A

Academic community argue increase in monitoring/policing is killing the democratic mix and vitality of the streets = the end of truly ‘public’ space.
(Valentine, 2001)

17
Q

Excluded groups have taken to the streets in order to press their claims for their rights. The street has therefore become…

A

an important organizing ground and space where different causes can be seen and heard by others (Mitchell 1996)

18
Q

Forms of Resistance shaping the street

A
  1. Direct Action- often a blurring of nonviolent and violent protest exists
  2. Transgression- Transgressing Boundaries = resisting corporate control & public codes
  3. Indirect Resistance- subtle, mundane, individual, and hidden and takes place as part of the practices of everyday life.