Lecture 11 Flashcards
Create space for the possibility of everyday resistance while keeping material conditions in check
Discus the meaning of infra-politics and connect it to resistance, Scott
Make sense of Mumby’s dialectical relation between control and resistance
Discus examples of how creative and active participants do mitigate difference
Underlying lecture question: how to resist when you feel powerless, how to make your voice heard when you have none
Mutual constitutive, related to each other: impact bigger on interactional levels but still influence structural level
Where there is Power, there is Resistance: Foucault - Why everyday resistance?
Allows actors to retain agency
Pushes for practical action
Opens space for the sub-, quasi- and infra political or below-the-radar-politics
Refocuses from merit or effectiveness to mere capacity of humans to construct meaningful micro-level forms of resistance
Everyday resistance:
Everyday resistance: individual, unorganized, informal, local, every day, meanings, implicit, hidden
Micro-revolutions
nterruptions of social norms, small scale forms of resistance-> unorganized, informal, local, every day, meanings, implicit, hidden and individual
J. C. Scott:
constant grinding conflict over work, food, autonomy and ritual- at every day level-> the ordinary weapons of relatively powerless groups: foot dragging, dissimulation, false compliance, pilfering, feigned ignorance, slander, arson, sabotage and so forth
Infra-politics
is by definition, beneath the threshold of the ‘political’ and thus the public realm-> it should be seen as the ‘prefiguration of a movement to come’-> individual forms of resistance in relation to larger forms of resistance
Connecting individual to structural level
‘Rituals of resistance’ Gutmann (1993)
There is no clear dichotomy between overt and covert forms of resistance
Ahistorical analysis by Scott- rebellions do occur and resistance does become overt-> fails to explain collective forms of resistance-> people still give their lives for these goals? Why?
Criticized for its material reductionism, Scott reduces complex human live to mere economic relations -> unjust social relations-> can be merely aimed at coping or meaning making
Gutmann is openly critical for falling for ‘microscopic change’ -> Scott not ambitions: not leading to large change
Empirical criticism of the historical success of everyday resistance: where are these examples?
Resurgence of collective forms of actions -> social movements gaining momentum
Example from ‘Jim Crow South’ during American segregation
Accrued political significance by aggregation: black people making fun of white bus driver-> reinforce the community-> no do away of microscopic resistance as unimportant or irrelevant-> the political significance when multiplied
Resistance in organizations: Jing/ Jang of control and resistance
How is resistance constituted in everyday workplace situations
How are they reproduced
The interpretive struggle of workplace actors are prioritized
Sense making and meaning making processes of organisation members-> rational understanding of power and resistance
I. Organizations as sites of control: top-down approach
Empty subject that is seen as mere bearer of dominant ideology -> acting according to management
Capitalism, patriarchy, sexism, heteronormativity, racism etc. -> they are imaged as automatically reproducing itself
II. Organizations as sites of resistance
II. Organizations as sites of resistance
Workers are creative active participants who engage with ideologies, structures, dominant meanings and power relations
Autonomy and agency is placed front and centre
Example: faculty coffee machine-> micro resistance
Discussion: what are your thoughts on these forms of everyday resistance in relation to social change-> do you think they are effective? Why (not)?
Sure, the risk is to overvalue ‘hollow’ and festive forms of resistance
However, the dialectical relationship between control and resistance assumes that the everyday can produce alternatives on material levels
Management discourses may frame workers’ identifications, but there is always space for alternative, counterhegemonic meanings and practices - Example I.: Feigning-> acting as if
Video Keuringsdienst van Waarde: presenter doesn’t eat pork goes on the quest of pancetta-> cook says to pretend
Racial profiling: officer mistrusted because of her ‘group’ alliance-> not objective enough-> traffic stop; Turkish man -> do away with micro aggressions by giving a fine-> pretended to give a fine but was just a warning to go against racism, avoid discussion
Example II.: Humor
Clip: Where are you from? Where are you really from? -> runners person asks these questions-> her greatgrandmother was from Korea-> asks same questions to him ‘American’ (English decent) -> ‘your people’s food is amazing’
Critical race study: micro-aggression-> overvaluing control and dichotomy aggressor and victim-> everyone active agent-> such questions interpreted various ways-> reductive: where are you really from and alternative answer not accepted than racialization’s, asking to roots , forms of belonging -
Example III:
Clip: #Muslimsreportstuff-> presential campaign discussion Trump and Clinton-> Muslims need to report when they see things going on, problems if they don’t do that its difficult for the country-> became sarcastic hashtag
Example IV: postponing
Duram adam: protests against regime of Erdogan in Turkey-> man standing still in the square-> police didn’t know how to respond-> silence resistance-> solidarity actions rest of Turkey -> individuals
Example V: doing nothing-> sabotage or sprout something in its track
Racial profiling: no do something when you see someone without legitimate grounds
Example VI:
# Taking a Knee: against racial profiling kneeling during national anthem
Micro-revolutions: space between individual, local actors of resistance and organized protest which keep the door ajar for social change
Example: Social movements against Black Piet-> anti-racist movement: Dordrecht 2011 T-shirt black Piet is racism-> were arrested for this