Knowledge of Gods existence Flashcards

1
Q

KEY TERM - Natural Knowledge through order and design

A

Aquinas:
Natural Knowledge: As seen in the order of creation (Inductive a posteriori arguments to prove the existence of God claim to do)
Clear signs and organization and purpose that it is reasonable to infer that it must have a designer. As this designer must be greater than the universe it would be referred to as God.

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2
Q

FOR - Order and design

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1) Romans “The law is written on our hearts”
-We know intuitively right/wrong; a desire for justice and the ability to forgive

2) The perfect order of nature seems to suggest that everything is working towards a higher purpose as the world has part of the Divine reflected in it - Aquinas 5th way

3) Paley

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3
Q

Against - Natural knowledge

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1) Natural order explainable through science and evolution via natural selection

2) Augustine/ Calvin: Even if elements of the Divine was mirrored in the Earth it is arrogant that a fallible creation would believe that they could ever be able to interpret it
-It is only through Gods grace alone that true knowledge of God can be revealed due to the fall

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4
Q

KEY TERM - Mediate / immediate revelation of God through grace

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Humans are corrupted by the fall emphasized in Genesis and have the tendency desire to constantly turn away from God. So whilst we are made in the image of God it is only through mediate/immediate revelation (through prophet scripture or prayer) true knowledge can be obtained. God decides who and when he gives knowledge of his existence too

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5
Q

FOR - Mediate / immediate revelation of God through grace

A

Augustine’s own experience when stole a pear in his childhood for pleasure of sinning
- Explains why children sin and disrespect parents

But have we progressed? Modern culture thinks that they have a moral superiority to those in the past but when we look at the boiling of nuns in hot tar in Russia in the 1900s or in the modern day the lack of public action after the brutalities within Chetna – we could argue that we have not progressed
- Humans are still sinful and thus can only gain knowledge through Gods grace

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6
Q

Against - Mediate / immediate revelation of God through grace

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Pelagius: Augustine’s views reflect his society and not human nature.The only reason people sin is that their upbringing has been corrupted with evil and thus is assimilated into their nature although they were born good. He refers to this as being “educated in evil”

We could add contemporary historical and sociological evidence to Pelagius’ point. Humans have progressed since Augustine’s time

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7
Q

KEY TERM - Calvin Sensus Divinitas

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Sensus Divintas - Calvin believed that God can be known purely through an innate sense of the divine and reason alone as we all were made in the imagio dei of God.
Calvin: sensus divinitatis a ‘‘seed of religion’’ which was the natural human inclination to carry out religious practices such as rituals and prayer

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8
Q

FOR - Calvin Sensus Divinitas

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The unknown God: Paul’s speech to the Athenians convinces the people that they are actually worshipping the true God even though they’re not sure he exists. Desire to know the “unknown God” has been a constant quest of Greek philosophers.

Universal consent argument: Cicero, if so many people believe in God he must exist/ it is reasonable to believe so - universal human belief

Intuitively know right from wrong at a young age. Cannot be reduced to a psychological as when young cannot differentiate between a meaningful/meaningless existence.
-Must have faith this is God and not accept the psychological explanation

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9
Q

Against- Calvin Sensus Divinitas

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Feuerbach – universal belief in God only suggests a universal psychological need for God
-Innate sense theory gives purpose in a meaningless existence

Atheism within Western cultures suggests that this sense of the Divine does not exist, but it was the lack of science that in Calvin led to belief in a God

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10
Q

KEY TERM - Natural theology

A

The world provides a point of contact between us and God, which reveals things about his nature
Point of contact: God’s revelation in the world which provides humans with the first step to knowing him as a redeemer

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11
Q

FOR- Natural theology

A

Principle of accommodation: God is an infinite being that finite humans cannot fully comprehend or know, so he reveals his appearance to us more simply through nature. This doesn’t reveal his essence, but is a “sort of mirror” or reflection of his invisible nature. We can know some of these “sparks of his glory” as love, justice and mercy

Humans have an “openness to truth and beauty” - they read books, listen to music, paint etc.

Catholicism states that all humans have an innate sense of right and wrong, small children quickly develop a sense of justice! Show’s God exists - Calvin said this was a gift given by God which means “joint knowledge” between us and God about what is right and wrong, his way of guiding us.

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12
Q

Key term - FAITH

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Unformed faith: can find intellectual reasons for a belief but cannot believe it’s true

Formed faith: this is faith which wills to accept or “assent” what it can believe through the intellect - this is given through Gods grace

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13
Q

FOR - Faith and Gods grace

A

Aquinas - Faith is volitional - it is a choice. It involves free will, I ought to choose to believe in God Faith is stronger than knowledge because of God’s grace - it’s a higher power than connects us with God, reason is a human function and doesn’t connect us to God

For Calvin, the gift of the Holy Spirit is to aid a person’s faith, which will have been damaged after the Fall

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14
Q

Why is reason still important with faith

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Truths of faith = less certain than truths of reason - we can doubt our faith, but cannot doubt reason

Reason is proof e.g. cosmological argument, but faith is truth

Have to except “life everlasting”, “resurrection” etc. as there is no empirical evidence to prove it - you simply have to believe or have faith

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15
Q

FOR - Reason and faith

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Locke: reason is faith
Begin life Tabula rasa- blank slate: we have experiences and learn throughout life
Our capacity to reason and arrive at the truth is a gift from God, judged by how well we use our reason, which is a gift from God (expects us to use it)
Faith is a matter of being properly guided by reason - reason would suggest that the existence of God is highly probable-

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16
Q

AGAINST - Faith and reason

A

Kierkegaard

Faith and reason are opposed - From the perspective of reason, faith in God must always appear absurd
Reason cannot know God or what God is
Reason is the currency of thought - we think always with rational thought, and to access God we have to rise above reason

Luther
Reason reduces God to the level of the human mind

17
Q

Key term - Revelation

A

Immediate revelation – where God makes himself directly known
Mediate revelation – where people learn God less directly

Whilst God has revealed himself in the Bible – humans flawed too interpret true meaning. It is rather through God’s grace and our own personal experiences of the Divine that true knowledge of God can ever be made known.

18
Q

AGAINST - Revelation through the Bible

A

Bible is flawed - has changed over the years, not the same as the word of God at the beginning

The problem is… If Protestants just rely on faith, through scripture and the Bible, if the scripture is inaccurate we won’t be able to access God

19
Q

FOR- Revelation through the Bible

A

Barth
“Radically other” - unable to understand him through human reason
Human nature corrupted by the fall - lost all ability to know God through natural theology; Human reason cannot be fully trusted (Nazism)
Christian scripture is the sole source of our knowledge of God; must reject natural or general revelation.

20
Q

Bruner - Against Barth

A

Natural theology/reason
Nature is our prompt to knowing about God, cannot save us

Imago Dei - spirits remain as uncorrupted, formal image of God; conscience and sensus divintas

Revealed theology (scripture)/ faith is most helpful in knowing God, but nature prompts us towards this end

21
Q

Jesus

A

Gods revelation through the holy trinity

22
Q

Jesus - FOR

A

Calvin describes Christ as the “mirror and mediator of the divine” - mirror because he mirrors qualities of love and mercy which we would otherwise not understand, and mediator because he brings people to believe in God

Catholics agree with Calvin, but think you still need faith to interpret God’s revelation as Christ, “it remains for Christian faith gradually to grasp its full significance over the course of the centuries”

23
Q

Jesus - AGAINST

A

But even God’s revelation in Christ isn’t his true essence, just adapted to fit our finite minds - allows us to understand him emotionally and physically as a human