Kant and Bentham Flashcards

1
Q

What type(s) of normative theory is Utilitarianism?

A

Teleological
Consequentialist
Relativist

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2
Q

Who is the main scholar associated with Act Utilitarianism?

A

Jeremy Bentham

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3
Q

In which text would we find Bentham’s Act Utilitarianism?

A

On the Principles of Morals and Legislation

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4
Q

Why is Bentham described as an ‘Act’ Utilitarianism?

A

Because his Hedonic Calculus tends to be applied to individual acts rather than general rules/laws

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5
Q

Complete the quote from Bentham:
“The question is not, can they reason?; nor, can they talk?, but…”

(What does the quote mean? Why is it significant?)

A

“…can they suffer?”

Here Bentham is saying that we should factor into our decisions any being capable of experiencing pain - not just rational beings - therefore humans and animals are treated equally

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6
Q

What is an ethical hedonist?

A

Someone (e.g. Bentham) who believes that what is pleasurable is what is right

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7
Q

How does Bentham describe pleasure and pain?

A

Our “two sovereign masters”

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8
Q

What principle does Bentham believe we should follow in every situation?

A

The Principle of Utility

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9
Q

What is the Principle of Utility?

A

The greatest good for the greatest number

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10
Q

What is the hedonic calculus?

A

The system a moral agent can use to apply the Principle of Utility to a specific act

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11
Q

What are the seven parts of the hedonic calculus?

A

Purity
Remoteness
Extent
Duration
Intensity
Certainty
To be followed

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12
Q

What does ‘Purity’ mean on the Hedonic Calculus?

A

How free from pain the act is

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13
Q

What does ‘Extent’ mean on the Hedonic Calculus?

A

How many people the act affects

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14
Q

What does ‘To be followed’ mean on the Hedonic Calculus?

A

How likely it is to lead to further pleasures of a similar kind

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15
Q

Explain two strengths of Utilitarianism

A

It gives equal priority to humans and animals / The Hedonic Calculus is clear and easy to apply to most situations

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16
Q

Explain two weaknesses of Utilitarianism

A

It treats all pleasures as equal which they are not, e.g. Bentham says pushpin and poetry are equal but is this the case? / In many situations we do not know enough to apply the Hedonic Calculus and it is not clear how we should act with such little information

17
Q

What type(s) of normative theory is Kantian Ethics?

A

Deontological
Absolutist

18
Q

In which work would we find Kantian Ethics?

A

Groundwork for the Metaphysics of Morality

19
Q

What did Kant set out to find at the start of his investigation into morals?

A

A supreme principle of morality that can be used to ground all moral rules

20
Q

In Kantian Ethics, what is the good will?

A

A will that wills what is right because it is right, and for no other reason

21
Q

What are the two types of imperative demonstrated by Kant?

A

Hypothetical and Categorical

22
Q

Which type of imperative does Kant reject as being moral and why?

A

Hypothetical - these are based on contingent facts (e.g. desire, the situation) which might change so cannot ground universal moral rules

23
Q

What form does a Hypothetical Imperative take?

A

If you want y, you ought to do x

24
Q

What form does a Categorical Imperative take?

A

Do x

25
Q

What is the Categorical Imperative?

A

The universal moral principle which binds all rational beings, and has three formulations

26
Q

What is the first formulation of the Categorical Imperative?

A

Act only according to that maxim whereby you can at the same time will that it should become a universal law

27
Q

What is a maxim?

A

A general rule, kept as broad as possible so it applies to a range of cases

28
Q

What is the second formulation of the Categorical Imperative?

A

Act in such a way that you always treat humanity, whether in your own person or the person of any other, never simply as a means, but always at the same time as an end.

29
Q

What is the third formulation of the Categorical Imperative?

A

“Act as though a legislating member of the universal Kingdom of Ends.”

30
Q

What is the Kingdom of Ends?

A

A union of rational beings who all follow the Categorical Imperative

31
Q

Explain two strengths of Kantian Ethics

A

Kant’s approach is clear-cut and cannot be exploited since it doesn’t make exceptions / Kant underlies the importance of human dignity and universal law, and in doing so paves the way for a concept of human rights

32
Q

Explain two weaknesses of Kantian Ethics

A

Kant treats “person” only as a rational beings, and therefore rules out animals as having moral worth / Many see Kant’s approach as too dogmatic and idealistic, using examples such as the axe murderer to illustrate how it breaks down in real situations

33
Q

Explain two similarities between Kant and Bentham

A

Kant and Bentham are both secular in their approaches, suggesting that we should be relying on our own reason and autonomy rather than scripture.

Both Kant and Bentham believe that all of morality can be captured in a single principle, for Kant the Categorical Imperative and for Bentham the Principle of Utility.

34
Q

Explain two differences between Kant and Bentham

A

Bentham believes that anything which can experience pain deserves moral consideration, whereas Kant says we should only be concerned about rational beings

Kant is a rationalist, meaning that he believes we get our moral knowledge a priori by reflecting on the Categorical Imperative; Bentham is an empiricist, meaning that he believes we learn about morality through our sense experiences of pleasure and pain

35
Q

Give three examples of how religious decision-making can be seen as deontological, and therefore more like Kant

A

Many of the rules given in the Bible are clearly meant as completely binding, e.g. the Ten Commandments which are not to be broken under any circumstances.

Jesus’ Golden Rule - love your neighbour as yourself - has been recognised by many to be very similar to Kant’s First Formulation of the Categorical Imperative.

Most traditional religious decision-making systems are more deontological than teleological, e.g. Natural Moral Law.

36
Q

Give three examples of how religious decision-making can be seen as consequentialist, and therefore more like Bentham

A

Many of Jesus’ instructions are focused on bringing about the greatest good for the greatest number, e.g. the Parable of the Sheep and Goats emphasises the importance of visiting those in prison, helping the homeless, etc.

Jesus’ death can be seen as the ultimate example of the Principle of Utility, one being choosing to die to save the whole human race.

Situation Ethics suggests that Christian Ethics should form a “coalition” with Utilitarianism, through an “agaepic calculus” which focuses on maximising “neighbour-love”.