Hellenistic Homogeneity Flashcards

1
Q

What are the three approaches to cultural interactions in the Hellenistic world?

A

Hellenization: Spread of Greek culture eastwards; in the most extreme version, a one-way process; more recently, more of an active process on part of receptive cultures
Apartheid/separation: stress on the lack of interactions between groups and certainly a de-emphasis on the dominance of Hellenistic culture.
Bilingualism: focus on the individual and their role in cultural interactions through politics and personal affiliations.

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2
Q

What can culture understood to be?

A

General identity of a group of people expressed through arts and materials

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3
Q

What economic impact did cultural identity have in Ptolemaic E? How did this change?

A

‘Hellenes’ exempt from obol tax that Egyptians had to pay.
By the 2nd century, Egyptians were managing to avoid it, sometimes by changing their names

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4
Q

In what spheres did cultural interaction occur in Ptol Egypt?

A

conflict and resistance; intermarriage; E scribal class working in Ptol administration; professional/specialist co-operation (e.g. in medicine)

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5
Q

What meant that Alexandria was a city of consistent inter-cultural relations?

A

high levels of immigration

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6
Q

What appears to have happened in Alexandria that meant foreigners could feel more at home?

A

Certain areas more concentrated with the same heritage

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7
Q

What material evidence do we have of bilingualism in Ptolemaic Egypt?

A

Dream interpretation papyri
Introduction/narratives given in Greek whilst the actual interpretation is Demotic - sense of traditional language for dream interp was Demotic (egyptian)

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8
Q

What variation existed in the degree of intercultural mixing in Ptol Egypt?

A

The further south you go, the less Greeks and immigrants found

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9
Q

What is evidence as to cultural separation in Egypt?

A

Ethnic divisions seem to have occurred in Alexandria AND was largely a Greco-Maced population.
Thebes had strong cultural continuities w small immigrant numbers.

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10
Q

Who was Manetho? Significance?

A

Appears to have been an Egyptian priest during reigns of Ptol I and II.
Appears to have been an agent in the Hellenization of Egyptian culture:
-was involved in est of Cult of Serapis (cult attempting to bring together G and E worshippers)
-his Aegyptica now a crucial work for study of E history, has themes realted to Hell contacts: correcting erroneos Greek history and chronologies for Egypt, and emphasis on the relations betw the two

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11
Q

What pattern can we see in the architecture and decoration of the tombs in the Petosiris-necropolis from late 4th cent to early Roman period?

A

Increasing influence of Hellenistic practices e.g. location of the body changing from deep shafts to eventually positioned on klinai

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12
Q

What elements of Babylonian culture appear to have been Hellenized?

A

Art, Architecture, and Institutions

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13
Q

What has been used as evidence of G presence in Babylon? Problem with this?

A

Greek names in inscription presented in gymnasion.
Greek language and/or names does not equate to Greek ppl, could have been ethnically Babylonian.

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14
Q

What is the most consistent source for cultural interaction in Hellenistic Babylon? Problem with this?

A

Babylonian Chronicles
Themes: greeks settling in the city under Antiochus IV; Hell kings honouring local deities; diadochi confrontations (ptol III invasion in 3rd c)

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15
Q

How did Uruk differ from Babylon in degrees of Hellenization acc to lit sources? Archaeology?

A

Uruk had a far greater degree of cultural continuation from previous settlement as opposed to integration with more Hellenistic culture.
Archaeology suggests greater integration e.g. votive terracotta figurines that have both Greek and native stylings either on seperate examples of the numerous pieces or combined on single ones.

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16
Q

Who was Berossus? Signif?

A

Babylonian man linked with priesthood of Esagil and poss Seleuk royal court.
His name in this form is Greek, originating from native Bel-re’usunu. Wrote Babyloniaca in GREEK but solely aboyr history and customs of Babylonia and Assyria using both mesopotamian and Greek sources - he seemed to have understood both scripts and the nature of the sources well.

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17
Q

What were the Greaco-Babyloniaca tablets? Function?

A

Clay tablets with cunieform on one side and Greek alph on the other. c2nd BCE-c2nd CE. Generally religious in nature e.g. curses.
Appear to have been educational - teaching babylonians who had lost touch w Sumerian/Akkadian tongue but were familiar w Greek as admin language so this was used for them to read the older script OR school texts written by a student practicing script/language.

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18
Q

In what ways was memory important for many in the Hell world?

A

as a means of securing a legacy
using the past for gain: links w AtG, mother-colony links, mythological stories
Persian wars as a point of reference
moulding the past and future in order to best impact the present

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19
Q

What and when was the G monument dedicated at Ai Khanoum? Indivs involved? Signif?

A

;ate 3rd cent, pillar inscribed w 140 Delphic maxims in perfect Greek
Clearchus - the agent behind the transfer of the maxims. Known to have been a philosopher interested in Delphi, as well as Indian, Persian, and Jewish religion.
Cineas - founder of the city that had shrine dedicated to him in which the pillar stood.
setting up delphic maxims was a rather common tradition for G cities, especially w their display in gynamsia.

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20
Q

Evidence of Greek traditions in Ai Khanoum?

A

gymnasion - of sundial type (previously not attested in material form) w dedication to Hermes and Heracles inscrip.
theatre - c5000 spectators
city planning: grid plan - main street that ran from E-W gates; water infrastucture
Heroon (of Cineas) - greek config and greek style of cult
storage vessels w G labels

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21
Q

What key G civic feature was missing from Ai Khanoum? Expl?

A

agora
The palace’s large courtyard could well have acted as a replacement

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22
Q

Signif of gymnasion and theatres as evidence of Greekness?

A

not only greek in construction but attest to v greek activities, esp those of the aristocracy

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23
Q

Features of Ai Khanoum houses? Signif?

A

main focus = front reception area
limited architectural design
mudbrick
not greek at all

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24
Q

G administration in Ai Khanoum?

A

G cataloguing system of storage vessels also written in greek
Library w G materials: fragmentary papyrus w writing of a piece appearing to derive from Aristotle school; frags of Plato’s theory of forms. (compare w Perg or Alexandria)

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25
Q

When was large palatial admin building at Ai Khanoum built? Key features?

A

c150 BCE
storage facilities, large palaestra-like courtyard, corridors (bactrian trad), numerous meeting rooms and offices, arch elaboration like corinthian columns and terracotta palmette antefixes

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26
Q

When was Ai Khanoum est? When and why was it abandoned by G-Maceds?

A

late 4th-early 3rd cents BCE
c140s BCE, Invasion by steppes nomads

27
Q

Under what kingdoms was Ai Khanoum under and when?

A

Seleukid - c300-c250s
Bactrian - c250s-c140

28
Q

What was the form of G used across Hellenistic World called? Signif?

A

koine ‘common tongue’
attests to the spread of people and traditions from a greek centre across a wide geographic area in Hell period

29
Q

What was the temple at Ai Khanoum? When was it built?

A

T of indented niches
c250 BCE

30
Q

Comparanda w temple at Ai Khanoum?

A

similar in plan to mesopotamian temples especially the stepped podium

31
Q

Finds at the T in Ai Khanoum?

A

fragments of collosal cult statue - sandalled feet, face

32
Q

unique find at Ai Khanoum?

A

Cybele Disk - depicts Nike driving a chariot drawn by lions and accompanied by Cybele. Fixed poses and crescent moon = eastern features.

33
Q

Who were key agents in the spread of ‘greekness’ due to AtG’s conquests?

A

mercenaries and retired soldiers

34
Q

Main ethnicities/provenances of mercenaries in Hell p?

A

Macedonian and Balkan
Asia Minor
Syrian
Paestine and Arabia
central Asian and Indian
north african
Italian
Cretan - largest group from greece

35
Q

What political act in world of the polis led to a great degree of movement?

A

embassies as part of constant diplomatic exchanges

36
Q

When was inscrip attesting to mercenary settling in Dyme (W Achaea)? What did it say

A

c219 BCE
52 names of those who fought in ‘the war’ (against Aetolia) for the protection of the city and thus ‘were created citizens’

37
Q

What was the social position of many Gs in old Achaemenid territory?

A

governing minority acting in their own imposed institutions of Greek administration/religion/education

38
Q

What does Walbank assign as the main GREEK civic feature?

A

gymnasion

39
Q

What was the name of private associations in Hellenistic cities? Signif?

A

eranoi/thiasoi
associations that fostered community spirit and interactions among greek community members and indigenous populations

40
Q

In Sel Empire, what was highest level of native ppl in postions of power?

A

2.5% many of whom were military officers
(using evidence of names)

41
Q

What was the attitude of Greco-Maceds that led them to dominate ruling in Hell world?

A

enjoying the territory they had won, almost feeling of having right to rule

42
Q

When looking at homogenuity evidence (or otherwise), what is the problem of bias?

A

evidence we have is largely concerning greco-maced ruling class in theconquered territories

43
Q

How did larger kingdoms compound the position of Greco-Maced ruling class?

A

this class was depended on for administration of these kingdoms and continued loyalty

44
Q

What cities does Walbank highlight as the key Greek centres in Hell world?

A

Pergamum
Alexandria
Athens
Antioch

45
Q

Key facilitator in cultural interactions of Hell p?

A

Mediterranean sea - facilitated mobility and communications

46
Q

What was a group consistently moving around Hell world? Organisation? Purpose?

A

technitai of Dionysus
Guilds oversaw the movement of professional actors from festival to festival
provide specialist help in the organisation of a religous festival

47
Q

Why were artists of dionysios disliked? Example of this?

A

their level of organisation was almost as complex and nucleated as a polis so provided a threat to the places it was situated (e.g. in Athens, isthmus of Corinth, Teos)
AND the irregularity of their lives and characters this seemed to attract brought derision as to their behavious and morals
Eumenes II’s inscription at Pergamum expelling the technitai from the city

48
Q

What professions were seen to have initiated movement for indivs in Hell world?

A

trade
philosphy
doctors
athletics
muscicians and poets
engineers and architects
pilgrims

49
Q

What are the main consideration in looking at degree of homogenuity in Hell world?

A

Greco-Maced elites in governemental positions were more homogenous than others
localised/regional cultures and identities impacted the kingdoms that ruled them

50
Q

Why is Ai Khanoum so important?

A

first material evidence of G settlement post-AtG in central asia known from literature

51
Q

What is the general character of evidence found in ‘Hellenistic far east’ according to MAIRS?

A

‘complex combination of material culture forms and stylistic traits’

52
Q

What are the main areas in which evidence of Gs are found in the Hell Far East?

A

Sogdiana and Bactria in N
Arachosia (md Afganistan)
Gandhara (md Pakistan)
Central India

53
Q

What is the dual sense of anomaly derived from Ai Khanoum?

A

both a Greek settlement in central asia but also un-Greek in much of its archaeological material

54
Q

Cultural context of G settlement in Hell Far East?

A

already great degree of cultural diversity

55
Q

What it the anthropological approach to ethnicity? Signif for Hell world?

A

it is a fluid, situational sense of self and community
archaeological evidence may not reflect ethnic boundaries/similarities felt by contemporaries

56
Q

What was dominant admin script pre-G settlement in Hell Far East? post-G settlement? Signif?

A

Aramaic → Greek
spoken language was v distinct and the Far East must be considered as multilingual

57
Q

What is the main question abt archaeological material in regards to its use in understanding ethnicity? Example?

A

whether it represents active, conscious ethnicity or rather a passive, default.
Religious practice in a specifically G religion and cult may be more of a default trend/framework rather than marked expression of identity

58
Q

Between which cultural blocks does Bactria sit between? Evidence for both?

A

Hellenistic - developed like a Hell polis w G admin, scipt, culture, and sense of origins
Indian - concentrated in south eastern territories conquered by G-Bactrian kings G cultural and script rejected

59
Q

What was nature of Near East (Sel Emp, Bactria) Hellenistic administration?

A

retention of elements of achmeamenid administration for hellenistic imperial management

60
Q

Arch invisibility of Bactrian/Far east hellenistic administration?

A

retention of local officials/structures makes G presence less visible

61
Q

What evidence can be derived from economic texts written on ceramic vessels of Ai Khanoum treasury?

A

both indian units and Greek drachmas
Greek and Bactrian-Indian names
storages of coins, olive oil, and incense

62
Q

What appears to have been commercial function of Ai Khanoum treasury? Evidence?

A

managing trade of special commodities
records of cinnamon and incense that were not native and finds of raw precious materials (lapis lazuli, gold, glass etc)

63
Q

What features of Ai Khanoum does MAIR attribute to a greco-bactrian koine as opp to merely an

A

-palace and main temple in line w Achaemenid Bactria architecture
-use of local materials such as mud brick, rammed earth, and clay that were used for execution of G sculpture/arch features
-corridors (local, poss for heat insulation/shade in bactrian climate) combined w monumental plans
-craft products e.g. G pyxides made of Bactrian steatite/schist materials
-local styles of clay sculpture was v Ai Khanoum tradition continued over centuries

64
Q

What is MAIR’s idea of a greco-bactrian koine?

A

a distinct culture of unique local character and application contributed to by external cultures ie Hellenistic, Indian, Mesopotmaian, Acheamenid