Harrison - The Man Awakened from Dreams Flashcards
Liu locality background
Resident of Chiqiao in the Shanxi province of China
Liu ideology background
Firmly wedded to his role as the Confucian gentleman, whilst the country abandoned them in favour of nationalism
Lamented the rise of those who held the new philosophy
Shanxi province overall decline
Was gradually excluded from Western prosperity and its political power
Mongolian independence, Russian revolution and refocusing of security and trade transformed it from a major trading corridor to an isolated and inaccessible province
Transformed 1900-1980 from prosperous centre of commerce to an impoverished and largely agricultural area
Liu as a source
One man through which larger themes are conveyed, such as the growing gulf between urban and rural populations and the changing ideology of China
Was not normal - keeping a diary for 50 years is not- but his economic situation was (comfortable family to poor one)
Guofan’s rules
Had a set for everyday life which Liu copied down and followed - included instructions like keep a diary, do not get angry, do not talk too much, practice calligraphy every morning before breakfast
Purpose vs reality of Liu’s diary
Hoped that it might be published some day like Guofan’s, but it ended up mapping his downwards social mobility
Liu’s justification of agricultural work
Gave it value by relating it to loyalty to the fallen dynasty
The Man of Wohu Mountain
Based on the ancient ideal of a hermit (ignores Liu’s 10 years of teaching and his family as they do not fit the image)
Liked to imagine himself as rejecting public office when really it was never offered to him - he was really a farmer who imagined himself as a member of the ruling class
The Man Awakened from Dreams
Man is a compulsive dreamer, who dreams he is rich and successful, but on his awakening Lu Dongbin (a Daoist immortal) tells him that all worldly achievement is merely an empty dream
Liu imbues this story with Confucianism, and it is his expression of his exclusion from power, but also the complexity and fragility of the Confucian moral order
Moral value of early education
Education was seen as a form of moral indoctrination due to memorisation of textbooks like ‘the Classic of Filial Piety’, which were recited continuously
Liu’s tutor emphasised the moral value, teaching pupils to judge themselves and others based on the values learnt from the texts
Confucian classics ‘deeply ingrained’ by adulthood
Moral tension of early education
Liu’s father stated he was sending him to school to learn morals
Set up a tension between education as a means to social mobility and education as a form of moral indoctrination that would plague Liu for many years to come
Degree levels
Licentiate, Provincial and National
Initial drought
Occurred as Liu was revising for the 1877 exam - very dangerous in Shanxi, with the market for paper collapsing and grain prices rising
Famine of 1877
Whole families died of hunger in the mountain villages
Although many in the plains survived famine, disease took over after being weakened by 2 yeas of famine, killing 70% of the villagers by the end of summer
Government response to famine
Men were refused aid from magistrate - he eventually gave a small amount of millet
Famine as a national disaster was the government’s responsibility, but officials failed to understand local conditions, presuming villages irrigated by the Jin river needed no aid
Licentiate pass
Liu passed the county examinations in Taiyuan city aged 21
Move to Taiyuan city
Liu moved there aged 24 and attended the Chongxiu Academy to prepare for the provincial exams
Social differences at Chongxiu
Surrounded by people whose lives were focused around the structures of the state rather than family
Liu’s father was far less wealthy than the fathers of many men who Liu studied with - since his education was a far greater financial commitment, he had far more pressure to succeed
Others joked around more as they had other opportunities open to them, and teased Liu for his frugality
Moral commitment at Chongxiu
Became more morally committed to the texts, however saw a choice between literary studies geared towards examinations and practical studies that would prepare him for life as an official
Liu’s situation by 1891
He had sat and failed the exams 5 times, having spent 10 years in the academy
He was 34 and had spent 25 years of his life studying for a career that he feared he had no chance of entering
Time as a tutor
Spent 11 years tutoring, gradually making friends with other tutors and growing closer the family as the children got older
Unhappy due to his original ambitions clashing with his position as a tutor in a society where jobs in commerce and banking made far more money and had higher status
1893 dream
Dreamt of a divine figure who told him that the only important thing was to be sincere and respectful
Became determined to pass the exams (matter of fate) and concentrate on living out the Confucian values he had learned
Becoming the man awakened from dreams
In 1893, he decided to become the man who rejected the institutions as dreams and placed himself in a real, if unrecognized, world of Confucian values
‘Powerful conversion experience’ which made sense of his internal conflict, but alienated him further from his peers, who did not share his brand of personal Confucianism which emphasised self-improvement as the purpose of education
Passing provincial exams
On sixth attempt - Confucian commitment had paid off
Strengthened his new sense of identity, laying even heavier demands on him to behave as a model Confucian gentleman
1895 exam
Travelled to Beijing for national exams
Honoured on the way, but ultimately disappointing; he saw the customs displayed in the capital as an empty show, concerned only with adopting the correct form
Difficulty of national exam
Not transcribed, so there was a massive emphasis on calligraphy, which was not a strength of Liu’s
Also Liu had limited knowledge of statecraft texts and Western learning, which required years of study