Greek

Question 0

βλεφαρίδων

Answer 0

Eyelash

Question 1

ἄγγελος

Answer 1

ἄγγελος {ang’-el-os}

a messenger; especially an “angel”;

Question 2

νόμος

Answer 2

figuratively (a principle): law.

Question 3

πνεῦμα

Answer 3

πνεῦμα {pnyoo’-mah}

πνεῦμα from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,

Question 4

διάκονος

Answer 4

διάκονος {dee-ak’-on-os}

διάκονος probably from an obsolete diako (to run on errands; compare διώκω); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess): deacon, minister, servant.

Question 5

θεός

Answer 5

θεός {theh’-os}

θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).

Question 6

οἶκος

Answer 6

οἶκος {oy’-kos}

οἶκος of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively): home, house(-hold), temple.

Question 7

δῶμα

Answer 7

δῶμα {do’-mah}

δῶμα from demo (to build); properly, an edifice, i.e. (specially) a roof: housetop.

Question 8

οἰκοδομή

Answer 8

οἰκοδομή {oy-kod-om-ay’}

οἰκοδομή feminine (abstract) of a compound of οἶκος and the base of δῶμα; architecture, i.e. (concretely) a structure; figuratively, confirmation: building, edify(-ication, -ing).

Question 9

καί

Answer 9

CONJUNCTION
- grc -
Strongs nt:2532

καί {kahee}

καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

Used 5213 times in the Bible
…

Question 10

Φαρισαῖος

Answer 10

Φαρισαῖος {far-is-ah’-yos}

Φαρισαῖος of Hebrew origin (compare פָּרַשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: Pharisee.

Question 11

πορνεύω

Answer 11

{porn-yoo’-o}

πορνεύω from πόρνη; to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry: commit (fornication).

Used 7 times in the Bible

ἐπόρνευσαν. VERB-Aorist, Active, Indicative - Third Person Plural ⓘ

Question 12

πόρνη

Answer 12

{por’-nay}

πόρνη feminine of πόρνος; a strumpet; figuratively, an idolater: harlot, whore.

Used 12 times in the Bible. NOUN-Genitive, Singular, Feminine ⓘ τὸ
which
κρίμα
judgment
τῆς
of
πόρνης
harlot
τῆς
which
μεγάλης
great
τῆς
which
καθημένης
who sits
ἐπὶ
upon
ὑδάτων
waters

Question 13

μυστήριον

Answer 13

moos-tay’-ree-on}

μυστήριον from a derivative of muo (to shut the mouth); a secret or “mystery” (through the idea of silence imposed by initiation into religious rites): mystery.

Used 27 times in the Bible NOUN-Accusative, Singular, Neuter ⓘ

καὶ
And
ἐπὶ
upon
τὸ
the
μετώπον
forehead
αὐτῆς
of her
ὄνομα
name
γεγραμμένον,
written
μυστήριον.

Question 14

ἱλαστήριον

Answer 14

hil-as-tay’-ree-on}

ἱλαστήριον neuter of a derivative of ἱλάσκομαι; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple): mercyseat, propitiation.

Used 2 times in the Bible. NOUN-Accusative, Singular, Neuter ⓘ

Question 15

μέρος

Answer 15

mer’-os}

μέρος from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).

Used 41 times in the Bible. NOUN-Genitive, Singular, Neuter ⓘ

Question 16

μέλος

Answer 16

mel’-os}

μέλος of uncertain affinity; a limb or part of the body: member.

Used 24 times in the Bible. NOUN-Nominative, Plural, Neuter ⓘ

Question 17

τίθημι

Answer 17

tith’-ay-mee}

τίθημι, a prolonged form of a primary theo (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate): + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.

Used 95 times in the Bible

Question 18

σῶμα

Answer 18

so’-mah}
σῶμα from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively: bodily, body, slave.
Used 122 times in the Bible

Καὶ ἐσθιόντων αὐτῶν λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν· λάβετε, τοῦτο ἐστιν τὸ σῶμα μου.

NOUN-Nominative, Singular, Neuter

Question 19

κοινωνία

Answer 19

koy-nohn-ee’-ah}

κοινωνία from κοινωνός; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction: (to) communicate(-ation), communion, (contri-)distribution, fellowship.
Used 17 times in the Bible. NOUN-Nominative, Singular, Feminine

Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ Χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;

Question 20

Βαβυλών

Answer 20

bab-oo-lone’}

Βαβυλών of Hebrew origin (בָּבֶל); Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny)): Babylon.
Used 11 times in the Bible
Rev 18:2
2) καὶ ἔκραξεν ἐν ἰσχυρᾷ φωνῇ λέγων, Ἔπεσεν ἔπεσεν Βαβυλὼν ἡ μεγάλη, καὶ ἐγένετο κατοικητήριον δαιμονίων καὶ φυλακὴ παντὸς πνεύματος ἀκαθάρτου καὶ φυλακὴ παντὸς ὀρνέου ἀκαθάρτου καὶ μεμισημένου,

Question 21

Δεκάπολις

Answer 21

Dekápolis, ‘Ten Cities’) was a group of ten Hellenistic cities on the eastern frontier of the Roman Empire in the Southern Levant in the first centuries BC and AD.

καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας καὶ Δεκαπόλεως καὶ Ἱ̓Ἱεροσολύμων καὶ Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου.

Question 22

δέ

Answer 22

δέ {deh} conjunction

δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English)

Question 23

ἄνωθεν

Answer 23

ἄνωθεν {an’-o-then} adverb

ἄνωθεν from ἄνω; from above; by analogy, from the first; by implication, anew: from above, again, from the beginning (very first), the top.

Question 24

σοφία

Answer 24

sof-ee’-ah} noun nom sing fem

σοφία from σοφός; wisdom (higher or lower, worldly or spiritual): wisdom.
James 3:17 (SBLGNT)
[17] ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ‡ἀδιάκριτος, ἀνυπόκριτος·

Question 25

πρῶτον

Answer 25

pro’-ton} adverb

πρῶτον neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance): before, at the beginning, chiefly (at, at the) first (of all).

Question 26

μέν

Answer 26

men} particle

μέν a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.): even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

Question 27

ἁγνός

Answer 27

ἁγνή adj nom sing fem

ἁγνός from the same as ἅγιος; properly, clean, i.e. (figuratively) innocent, modest, perfect: chaste, clean, pure.

Question 28

ἐστί

Answer 28

{es-tee’} ἐστιν pres active Indic 3rd person singular

ἐστί third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are: are, be(-long), call, X can(-not), come, consisteth,
James 3:17 (SBLGNT)
[17] ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ‡ἀδιάκριτος, ἀνυπόκριτος·

Question 29

ἔπειτα

Answer 29

ep’-i-tah} adverb

ἔπειτα from ἐπί and εἶτα; thereafter: after that(-ward), then

Question 30

εἰρηνικός

Answer 30

{i-ray-nee-kos’} εἰρηνική
Adj nom sing fem

εἰρηνικός from εἰρήνη; pacific; by implication, salutary: peaceable.

Question 31

ἐπιεικής

Answer 31

ep-ee-i-kace’} adj nom sing fem

ἐπιεικής from ἐπί and εἴκω; appropriate, i.e. (by implication) mild: gentle, moderation, patient.
James 3:17 (SBLGNT)
[17] ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ‡ἀδιάκριτος, ἀνυπόκριτος·

Question 32

εὐπειθής

Answer 32

yoo-pi-thace’} adj nom sing fem

εὐπειθής from εὖ and πείθω; good for persuasion, i.e. (intransitively) complaint: easy to be intreated.

Question 33

μεστός

Answer 33

mes-tos’} μεστὴ adj nom sing fem

μεστός of uncertain derivation; replete (literally or figuratively): full.

Question 34

ἔλεος

Answer 34

{el’-eh-os}. ἐλέους nou gen sing neuter

ἔλεος of uncertain affinity; compassion (human or divine, especially active): (+ tender) mercy.

Question 35

καρπός

Answer 35

kar-pos’} καρπῶν noun gen plural más

καρπός probably from the base of ἁρπάζω; fruit (as plucked), literally or figuratively: fruit.

Question 36

ἀγαθός

Answer 36

ag-ath-os’} ἀγαθῶν adj gen plu mas

ἀγαθός a primary word; “good” (in any sense, often as noun): benefit, good(-s, things), well. Compare καλός.

Question 37

ἀδιάκριτος

Answer 37

ad-ee-ak’-ree-tos} ἀδιάκριτος adj nom sing fem

ἀδιάκριτος from Α (as a negative particle) and a derivative of διακρίνω; properly, undistinguished, i.e. (actively) impartial: without partiality.

Question 38

ἀνυπόκριτος

Answer 38

an-oo-pok’-ree-tos} ἀνυπόκριτος
Nom sing fem

ἀνυπόκριτος from Α (as a negative particle) and a presumed derivative of ὑποκρίνομαι; undissembled, i.e. sincere: without dissimulation (hypocrisy), unfeigned.

Question 39

πεντηκοστή

Answer 39

pen-tay-kos-tay’}

πεντηκοστή feminine of the ordinal of πεντήκοντα; fiftieth (ἡμέρα being implied) from Passover, i.e. the festival of “Pentecost”: Pentecost.

Καὶ ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς πεντηκοστῆς ἦσαν πάντες ὁμοῦ ἐπὶ τὸ αὐτό

Question 40

ἡμέρα

Answer 40

{hay-mer’-ah}

ἡμέρα feminine (with ὥρα implied) of a derivative of hemai (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e

Καὶ ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς πεντηκοστῆς ἦσαν πάντες ὁμοῦ ἐπὶ τὸ αὐτό.

Question 41

εὐαγγελίζω

Answer 41

yoo-ang-ghel-id’-zo}
εὐαγγελίζω from εὖ and ἄγγελος; to announce good news (“evangelize”) especially the gospel: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Used 52 times in the Bible
Acts 8:4
Οἱ μὲν οὖν διασπαρέντες διῆλθον εὐαγγελιζόμενοι τὸν λόγον.
Present middle passive particple
Stem present
Tense former ομεν
Nom plural. οι

Question 42

κηρύσσω

Answer 42

kay-roos’-so}
κηρύσσω of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel): preacher(-er), proclaim, publish.
Used 60 times in the Bible
Acts 8:5
Φίλιππος δὲ κατελθὼν εἰς τὴν πόλιν τῆς Σαμαρείας ἐκήρυσσεν αὐτοῖς τὸν Χριστόν.

Question 43

πληρόω

Answer 43

play-ro’-o}

πληρόω from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.

Used 88 times in the Bible

Acts 13:52 (SBLGNT)
[52] οἵ ‡τε μαθηταὶ ἐπληροῦντο χαρᾶς καὶ πνεύματος ἁγίου.

Question 44

ᾅδης

Answer 44

hah’-dace}

ᾅδης from Α (as negative particle) and εἴδω; properly, unseen, i.e. “Hades” or the place (state) of departed souls: grave, hell.

Used 11 times in the Bible

Rev 1:18) καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς καὶ ἰδοὺ ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων καὶ ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾃδου

Question 45

τέ

Answer 45

teh}

τέ a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί): also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

Used 189 times in the Bible

Question 46

Οἱ

Answer 46

Those

Question 47

μέν

Answer 47

Even, indeed,

Question 48

οὖν

Answer 48

oon}

οὖν apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.

Used 515 times in the Bible

Question 49

διασπείρω

Answer 49

dee-as-pi’-ro}

διασπείρω from διά and σπείρω; to sow throughout, i.e. (figuratively) distribute in foreign lands: scatter abroad.

Used 3 times in the Bible

Question 50

διέρχομαι

Answer 50

{dee-er’-khom-ahee}

διέρχομαι from διά and ἔρχομαι; to traverse (literally): come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.

Used 41 times in the Bible
…

Question 51

ἀσπάζομαι

Answer 51

as-pad’-zom-ahee}

ἀσπάζομαι from Α (as a particle of union) and a presumed form of σπάω; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome: embrace, greet, salute, take leave.
Used 49 times in the Bible

Col 4:12) ἀσπάζεται ὑμᾶς Ἐπαφρᾶς
ε ται middle passive 3rd per sing

Question 52

-εται

Answer 52

Present middle passive indicative
third person singular

Question 53

ὑμᾶς

Answer 53

{hoo-mas’}

ὑμᾶς accusative case of ὑμεῖς; you (as the objective of a verb or preposition): ye, you (+ -ward), your (+ own).
2nd person plural accusative you
Used 391 times in the Bible

Question 54

ὁ

Answer 54

DEFINITE ARTICLE-Nominitive, Singular, Masculine ⓘ
- Greek -
Strongs nt:3588

ὁ {ho}

ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.

Used 7033 times in the Bible

Question 55

ἐκ

Answer 55

ek}
Preposition
ἐκ or ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)

Question 56

ὑμῶν

Answer 56

hoo-mone’}
First person plural genitive of us/our
ὑμῶν genitive case of ὑμεῖς; of (from or concerning) you: ye, you, your (own, -selves).

Used 500 times in the Bible

Question 57

οὖν

Answer 57

CONJUNCTION ⓘ
- Greek -
Strongs nt:3767

οὖν {oon}

οὖν apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.

Used 515 times in the Bible

Question 58

τὴν

Answer 58

DEFINITE ARTICLE-Accusative, Singular, Feminine ⓘ
- Greek -

Question 59

πόλις

Answer 59

City, town

Question 60

αὐτοῖς

Answer 60

To them
Pronoun dative plural masculine

Question 61

ἐπερωτάω

Answer 61

{ep-er-o-tah’-o}

ἐπερωτάω from ἐπί and ἐρωτάω; to ask for, i.e. inquire, seek: ask (after, questions), demand, desire, question.

Used 58 times in the Bible

Luke 20:21) καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις·

Question 62

ἐπηρώτησαν

Answer 62

They questioned
VERB-Aorist, Active, Indicative - Third Person Plural ⓘ
- Greek -
Strongs nt:1905
Augment + Aorist active tense stem + Tense formative (σα) + Secondary active personal ending ἐ + λυ + σα + μεν → ἐλύσαμεν

Question 63

ἁγιάζω

Answer 63

{hag-ee-ad’-zo}
ἁγιάζω from ἅγιος; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: hallow, be holy, sanctify.Used 26 times in the Bible
John 17:17 (SBLGNT)
[17] ἁγίασον αὐτοὺς ἐν τῇ ‡ἀληθείᾳ· ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.

Question 64

ἀόριστος

Answer 64

The simple past tense in Greek is termed the aorist tense. The term “aorist” is derived from the Greek adjective ἀόριστος, meaning “without boundaries” or “unbounded.” In other words, the aorist tense describes a past action, without further definition or qualification.

The aorist tense is formed in two different ways. These two ways are called, respectively, the first aorist and the second aorist. These two aorist forms are translated the same way. They are simply two different ways of forming a past tense, namely a regular way and an irregular way
it should be translated with the simple past tense in English (“I ate,” not “I was eating”);