Gender and Society Flashcards

1
Q

The Roles of Men and Women in the Family and Society - Old Testament

A
  • Gen 1:27 – men and women are equal
  • Lev 12:1-5 – a woman who gives birth to a boy is impure for 33 days, 66 if it is a girl
  • Gen 2:7 – Eve is made out of Adam’s rib, she is thus subordinate to him
  • Deut 24:1 – only a man can divorce his wife.
  • Deut 22 – a woman should be a virgin when she gets married
  • Exodus 21:7 – the wife is the property of her husband
  • However, Prov 31:10-31 – speaks positively of the many excellent qualities of a capable wife. Any misogynistic tone is simply a reflection of the contemporary Jewish culture, expecting to find biased rules against women.
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2
Q

The Roles of Men and Women in the Family and Society - early church

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• Acts 16:13-15 – Lydia from Thyatira who is said to be a dealer in purple cloth listens to what Paul said and invited him and his cohort to stay in her house.

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3
Q

The Roles of Men and Women in the Family and Society - NT general

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  • Mark 5 – bleeding woman, JC commends her for her faith
  • Mary and Martha, Luke 10
  • Luke 24:9-12 – women are the ones who see the empty tomb. Apostles do not believe them. Interesting that JC appeared to women even though their testimony is not accepted in court.
  • John 4 – interacts with Samaritan woman, breaks conventional rules and leading to her conversion
    • JC is a lot fairer in his treatment of women, even fallen women. Speaking to Samaritan Woman (‘menstruates from the cradle’) would have been significant for time. Shared pitcher of water with her = shocking.
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4
Q

The Roles of Men and Women in the Family and Society - NT, Paul

A
  • 1 Cor 11 – man is supreme over his wife. Women who pray and proclaim God’s message in public must cover their heads as women reflect the glory of man.
  • 1 Cor 14 – women are to keep quiet in meetings and should not speak. They must ask their husbands to explain once they get home.
    o H, translation of ‘lalein’ (yet still says they must be silent)
  • Ephesians 5:22-23
    o Wives must submit to their husbands
    o A husband has authority over his wife
    o Husbands must love their wives like they love their bodies
    o Man and woman will leave and cleave and become one
    o Every husband must love his wife as himself and every wife must respect her husband
  • H, Paul does say in Gal 3 that ‘there is neither male nor female. We are all equal in Christ Jesus’
  • H, Paul particularly reflective of time, was very strict Jew, seen in his depiction of women.
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5
Q

The Roles of Men and Women in the Family and Society, augustine

A
  • Eve is helper in the task of procreation
  • Main difference between man and woman is bodily as they were both created to be rational, Eve was the archetype of what women should have been
  • Adam becomes master over Eve
  • Marriage is the closest that a couple can get to the pre-Fall relationship, only legit environment for sex
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6
Q

The Roles of Men and Women in the Family and Society, augustine evaluation

A
    • Genevieve Lloyd highlights how Augustine did in fact dismiss teachings of women’s inferior origins and subordination with her lesser reality as he viewed them as inconsistent with the Christian commitment to spiritual equality. Lloyd argues how to Augustine, women are only inferior in their helper status, rather than in rational spirit.
    • Janet Soskice argues that Augustine believed that people were made in the Trinitarian image of God rather than in the image of the Son. Claims that Aug’s interpretation of 1 Cor 11:7 is critical of Paul’s suggestion that women are somehow not fully imago dei.
    • H, depiction of women before the Fall is more for theory rather than literal view of how he saw women. Has only seen post-Fall women and thus this is the view that must be evaluated.
    • H, can criticise literal interpretation of Fall.
    • H, Augustine’s work very reflective of own life and state of moral paralysis.
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7
Q

The Roles of Men and Women in the Family and Society, aquinas

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• Believed women were created to help with procreation ‘since man can be more efficiently helped by another man in other works’
• Women should be subordinate; men are more intelligent
• It was right that men were made first and that woman was made out of man
1. Men, like God, are the ‘first principle’
2. Man and woman must live together for life, unlike other animals (however, Singer)
3. Man and woman are reunited for procreation and domestic life where man must dominate his wife. ‘Woman is defective and misbegotten’
• Influenced by Aristotle who claimed that a female is a defective male, yet Aquinas felt females’ creation was intentional.
• Medieval thought: men were the active part of creation and women were the passive recipient of their seed, which should grow into its replica i.e. male seed should grow into male, which is why females are defective. (Had no concept of reproductive biology, didn’t understand role of woman in reproduction)
• Women should dress to please their husbands, if unmarried you must not dress provocatively as this promotes lust in men.
• Women should never be priests as they incite men to lust, it is unbiblical and they are less intelligent than men.

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8
Q

The Roles of Men and Women in the Family and Society, tertullian

A

Do you not realise that Eve is you? The curse God pronounced on your sex weighs still on the world. (…) You deserved death, and it was the son of God who had to die

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9
Q

The Roles of Men and Women in the Family and Society, Luther general

A
  • Ordained as a priest in 1507
  • Disillusioned with aspects of Catholic Church and published 95 Theses
  • Published pamphlets, opposed indulgences, opposed corruption in Church and promoted Church in vernacular
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10
Q

The Roles of Men and Women in the Family and Society, Luther on marriage and celibacy

A

• Opposed RCC views on marriage and celibacy
o Pro-marriage, did not agree with celibacy
o Believed desire to marry was a normal human desire
1. Sex was not just procreation, had wife with 6 children
2. He thought that women were made for marriage and motherhood
a. ‘A woman does not have complete mastery over herself. God created her body that she should be with a man and bear and raise children’
3. A wife must not deny her husband sex, if she does then he can divorce her
a. ‘If you will not, another will; the maid will come if the wife will not’
4. Biology makes it clear that God intended men and women for different things
a. Men have broad shoulders and narrow hips = intelligence
b. Women have narrow shoulders and broad hips = stay at home
i. ‘For they have broad hips and a wide fundament to sit upon’
5. Sex is for procreation and thus women must be mothers even if they die in the process
a. ‘If women grow weary or even die while bearing children, that does no harm. Let them bear children to death, that’s what they’re there for’
6. Women should become wives so they do not fall to lust
7. Eve is to blame more than Adam for the Fall and this is a reason for women’s subordination

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11
Q

The Roles of Men and Women in the Family and Society, RCC and evaluation

A

• JP II in Mulieris Dignitatem 18-19 emphasises Mary as the mother of Jesus = dignity of womanhood
o Mary was not just a womb, complete mother as ‘motherhood concerns the whole person, not just the body’
o Imago dei = equality of men and women
o Woman = man’s helper. ‘Be fruitful and multiply’ = woman’s role as mother, yet this is not reciprocal. Eve helps Adam as much as Adam helps Eve.
o Believes in OS = spoiled relationship. Discrimination of women is result of Fall.
o Women should not masculinise themselves in the name of liberation. Vocation of women is motherhood and also virginity as shown through Mary.

o - Archaic gender roles, attempting to apply the archaic interpretation to the modern world
o – Feminist traits are societally determined/social constructs: what does it mean to be feminine?

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12
Q

different family structures

A
o	Single parent families 
o	Extended family 
o	Childless family 
o	Stepfamily 
o	Same sex family
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13
Q

different views of family

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• Essentialist view: distinctive feminine and masculine characteristics that are not the product of society, intrinsic to biology or nature.
o Roles linked to bodily form.
o Most natural form of family is with a heterosexual set of parents with children.
• Existentialist view: biological sex is of little significance, gender characteristics are the product of nurture i.e. culture and upbringing.
o Male dominated societies throughout history have tended to objectify women, which existentialists would argue is socially constructed. Doesn’t deny the importance of the body as a source of a person’s identity.

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14
Q

Factors that have change family social landscape in Britain

A
  • Ease of divorce: average length of marriage before divorce is 11.7 years
  • Decline in marriage: rate of marriage in 2014 was lowest since 1972
  • Wedding ceremonies: 2014, 28% RE ceremonies, decrease of 0.8% since 2013
  • Single parents: 2014, 2 mill single parents, ¼ of all families
  • Births outside marriage and civil partnerships
  • Gay and lesbian relationship: 4,850 same sex marriages in 2014
  • Cohabitation: 3.2 mill in 2015
  • Blended families/step children: 2011, 11% of families
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15
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society, lib feminism context

A

o End of 19th century – ‘first-wave feminism’. Focused on giving women the vote
o 1960s – ‘second-wave feminism’, took on wider issues inc. sexual health and reproduction as well as the place of women in the workplace
o Mid 1960s – feminists joined the National Organisation for Women

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16
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - secular lib fem general

A
o	Freedom is personal autonomy
o	Emphasises
♣	Freedom from violence
♣	Freedom from limits set by patriarchy
♣	Having access to options
17
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - secular lib fem, Wollstonecraft

A

o Mary Wollstonecraft (1759-1799)
♣ Women should have same rights as men, esp. with regards to education
♣ Compared domestic women to caged birds, have nothing better to do than preen themselves
♣ Women are denied rational power, they become overly emotional and self-indulgent
♣ Girls should be educated in the same way as boys. In contemporary society, women were taught embroidery etc.
♣ Women need to be educated so that their rational minds develop. If rationality is the capacity distinguishing human beings from animals, then men and women must both have the capacity
♣ Differences between men and women are a product of upbringing, women are seen as ignorant due to a lack of education, they are not taught to think
♣ They are taught that their purpose is marriage and that they should be docile and attentive to their looks to the exclusion of all else
♣ This state of affairs = bad for society
♣ Women would be better wives as a friend and not a humble dependent
♣ In her Vindication of the Rights of Woman, she put forward a vision of a physically and mentally strong women is the toy of man, his rattle.

18
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - secular lib fem, Taylor

A

♣ Co-wrote with Mill On the enfranchisement of women, published in 1851
♣ Also emphasised the importance of rationality in women
♣ Defended votes for women
♣ Jobs should be based on skill, not gender
♣ Until jobs are accessible to all, you cannot ascertain women’s capabilities
♣ Women have excelled in typically male jobs, women have shown fitness for the highest social functions exactly in proportion as they have been admitted to them.
• Mill argued that women have a greater capacity for paying attention to detail and intuitiveness
• He did assume however that women would choose a family over a career
♣ Cannot say women can’t have jobs and be mothers, not all women are mothers
♣ A wage would make a woman independent, not dependent on husband etc.
♣ The idea that jobs harden women is outdated

19
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - criticisms of lib fem

A

♣ Alison Jaggar
• Lib feminists put forward that rationality is pinnacle of humanity. This is not the case as since men are not involved in reproduction, they devalue women. Lib Fems need to question this – come back to Augustine.
♣ Jean Bethke Elshtain
• Lib Fems assume women can be like men, ignore biological differences
• They assume that women want to be like men; some women choose motherhood
o H… misses point, Lib Fems emphasise choice
• Some women want to be at home
♣ Angela Davis
• Lib fem is white and middle classed. From the persp. of a black, working woman, the idea of being at home with the children may be attractive.
♣ Shulamith Firestone
• Lib fem does not go far enough, whole family unit needs to be overhauled.
♣ Roman Catholics
• Difference between men and women is good, God has a plan for women.

20
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - secular reconstructionist general

A

o Goes further than Lib Fem, argues that even if women have equal access to all areas of society, they will stand up doing traditional roles due to the structures in society which compel a woman to play a certain role. Society must be reconstructed.

21
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - secular deconstructionist, existentialist, de Beauvoir

A

♣ Simone de Beauvoir
• Girls are brought up to aspire to be wives of rich husband and men are taught to aim towards careers etc. This is because of upbringing
• A woman cannot live in good faith because all of her choices are caused by other
• Society has to be reconstructed
• Institution of marriage is flawed: it kills desire and leaves men and women unhappy and frustrated
• Marriage is a form of control

22
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - secular deconstructionist, existentialist, Friedan

A

♣ Betty Friedan, 1960s, wrote the Feminine Mystique
• Women were too absorbed in housework to have a professional career
• Marriage and motherhood = not enough for women
• Women must free themselves from stereotypical roles
• Wrote the Second Stage, 1980s
o It is difficult for women to combine marriage, motherhood and career
o 1980s superwoman is no less oppressed than the 1960s stay at home mum
o Women need to stop trying to do it all
o Men and women need to work together to create the social values, leadership styles and institutional structures needed to allow both sexes achieve fulfilment
o Should embrace our differences
• Fountain of Age
o Sang praises of androgyny
o Put forward idea of monoandrogynous person who possesses a full complement of male and female qualities.

23
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society , secular deconstructionist, marxist fem

A

o Marxist feminism
♣ Economic factors are at the root of female oppression
♣ Evelyn Reed
• All the problems for working class women are caused by capitalism
• If we get rid of capitalism, we can create an egalitarian world
♣ Selma Kames
• To remove the lack of respect for women, society must recognise the importance of child rearing and pay women a wage for doing it.

24
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - criticisms of secular deconstructionist fem

A

♣ There are many factors other than economic which lead to female exploitation
♣ Huge dissent amongst feminists as to how to address the problem of inequality

25
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - secular radical fem, general

A

o More concerned with the way men control the bodies and sexuality of women

26
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - secular radical fem, firestone

A

o Shulamith Firestone
♣ Main reason why women are exploited is due to their biological differences
♣ Women should have control over their productivity i.e. contraception/abortion
♣ Nuclear family is not natural, but a cultural construct to bring up children in a certain way
♣ Bringing up children in a heterosexual family with two biological parents is not the best way, better for children to be raised communally
♣ It would break down the myth that heterosexual families are normal and homosexual ones are not
♣ Individuals are essentially androgynous, biological differences are irrelevant

27
Q

Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society - secular radical fem, criticisms

A

♣ Mary O’Brien
• Motherhood = deeply fulfilling, wrong to try and liberate women from it
• Can question the idea of androgyny (pope has challenged)
• Xianity would question the dissolution of the nuclear family structure, goes against the nature of marriage and parenthood

28
Q

Parts and people - Response of Liberal, reconstruction and radical feminism to the roles of men and women in the family and society

A

Lib fem

  • Wollstonecraft
  • Taylor

secular reoncstructionist

  • existentialism fem: de beuavoir, friedan
  • marxist fem

secular radical
- Firestone

29
Q

modern day Xian responses to the roles of men and women in the family and society, RCC general

A

o Marriage = a sacrament, outward visible sign of the grace of God
o Heterosexual relationship after much thought, lifelong commitment
o RCC does not accept divorce, cannot marry new partners within the church
o NO artificial contraception, sex is for procreation
o Homosexual relationships = unnatural, rejected by RCC
o CCC: Family = the original cell of social life

30
Q

modern day Xian responses to the roles of men and women in the family and society, RCC, JP II

A

o John Paul II, Letter to Families, 1994
♣ Family = a community with a social vocation
♣ The family = an institution fundamental to the life of every society
♣ Responsible fatherhood and motherhood directly concern the moment in which a man and a woman, uniting themselves ‘in one flesh’, can become parents. This is a moment of special value for their interpersonal relationship and for their service to life: they can become parents by communication life to a new human being. The two dimensions of conjugal union, the unitive an the procreative, cannot be artificially separated without damaging the deepest truth of the conjugal act itself.
♣ Pope seems to advocate a nuclear family with mother and father
• It is human fatherhood and motherhood which reveal the capacity which the person has to live the truth in love; fatherhood and motherhood express loves extension and depth.

31
Q

modern day Xian responses to the roles of men and women in the family and society, RCC Francis

A

♣ Church should not recognise homosexual unions, Church should provide guidance so that homosexuals can receive the necessary assistance to carry out God’s will for their lives
♣ Amoris Laetitia, 2016
• There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family.
• Need stable families, where children can learn to love, respect and interact with others
• Church needs to be sensitive to wounded families, no family drops down from heaven perfectly formed, families need constantly to grow and mature in the ability to love

32
Q

modern day Xian responses to the roles of men and women in the family and society RCC synod 2014

A

♣ Special attention should be given to the accompaniment of single-parent families, in a particular way to help women who have to carry alone the responsibility of the home and raising children.

33
Q

modern day Xian responses to the roles of men and women in the family and society, RCC fem theos

A

♣ Ivone Gebara and Maria Clara Bengemer
• Rethink the role of Mary, see her as a single, working mother
• Church has emphasised her sexual purity, but in reality, to still be a virgin at her age was a failure. Mary was coping with failure
• Should be less judgemental of families

34
Q

modern day Xian responses to the roles of men and women in the family and society, cofe

A

o CofE Board of Social Responsibility, 1999
♣ Church needs to recognise and value the different ways in which people live in families and accept anyone irrespective of their family circumstances
♣ Need to support men to adapt to new roles in family life
o Something to Celebrate
♣ Questioned rise of individualism in the family unit, family life is the key place where people need to practise interaction with others
♣ Individualism can damage and undermine interdependency in family
♣ God’s creativity and goodness is seen in multiple ways, no single form of the family is a kind of God-given ideal.
♣ Need to be more open to the definition of ‘family’
♣ Cohabitation: need to get rid of the term living in sin, fails to treat people as unique human beings
• Church should welcome cohabitees and listen to them whilst still bearing witness to that sharing in God’s love which is also available within marriage
o Feb 2017
♣ A report was rejected that emphasised marriage is a life-long union between a man and a woman
♣ Church = split on this issue
♣ Something to Celebrate has a positive message about homosexual partnerships, should welcome them into the Church

35
Q

modern day Xian responses to the roles of men and women in the family and society, conservative prot theo

A

o Critical of social trends that have led to a rise in cohabitation and same sex marriages
o It has led to the eroticism of western society, sex is equated with pleasure rather than commitment
o Relationships have become egocentric, not outward looking

36
Q

modern day Xian responses to the roles of men and women in the family and society, quakers

A

o Pro same sex marriages, they practice same sex marriages within Friends as a result of the law changing
o Allow those in civil partnerships to convert to same sex marriages

37
Q

modern day Xian responses to the roles of men and women in the family and society, lib prot theo

A

o JC teaching about the KofG was that the old social order would give into a new, more inclusive, non-hierarchical and non-judgemental society
o Jeremiah 31:31-34, God says he will make a new covenant with the people of Israel, it will not be like the old covenant and this new covenant will be written on their hearts’
o JC’s ministry was towards those who were marginalised/non-sexually-conformist e.g. Samaritan woman, John 4
o Churches need to be more flexible in their attitude towards families
o They rely on evidence from sociologists inc. Jessie Bernard: as long as children feel loved and secure, it doesn’t matter what their family structure is
o Bible does not only reflect one type of family, NT families sometimes included servants/communal families

38
Q

modern day Xian responses to the roles of men and women in the family and society , criticisms general

A

o Mary as a failed mother = selective exegesis

o RCC has not adapted to modern day

39
Q

modern day Xian responses to the roles of men and women in the family and society, criticisms - Foucault

A

o Michael Foucault
♣ Human sexuality cannot be defined in simple male/female terms. Sexuality = v broad inc. LGBTQ+
♣ Sexuality cannot be defined, purpose of sex is pleasure and companionship (ars erotica)
♣ By society controlling sexuality, it has power over citizens (as seen with the Church)
♣ Saying that families should be nuclear and not homosexual is a method of control, does not allow family life to be based on love and companionship