Free Will Study Guide Flashcards

1
Q

generic formulation of free will

A

ability to choose what one does, even if one did X, could have done Y

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2
Q

link from free will with moral responsibility

A

only acts done freely deserve praise/blame, typically don’t blame for actions done while mentally ill/coercion/reflexes, if not done freely then will not blame or praise

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3
Q

the main issues in the free will debate

A

classical: is world deterministic (everything HAS to happen)? If world is deterministic can free will exist
alternative: is world materialistic (mind is physical and mind and brain are one)? And if it is does free will exist?

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4
Q

thesis of determinism, and why it threatens free will

A

every event in the universe is such that it HAD to happen, given laws of physics and state of the universe before event, if actions are determined then may not have free will because don’t have free choice

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5
Q

quantum physics and why it doesn’t seem to help free will

A

brain operates on chemical responses and electrical signals governed by physics, so if determined then no free will, view world mechanicalistic, everything is due to physics like billiard balls, microphysical level that occurs only with a probaility - quantum randomness doesn’t help make room for free will, instead is determined by randomness and electrons move by possibility

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6
Q

compatibalist view

A

if determinism is true, there could still be free will because it requires only ability to do otherwise if one had decided to, one has this as long as not in jail/mentally ill/controlled, so make one’s decision free in relavent sense

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7
Q

incompatibalist view

A

if determinism is true, then no free will because free will requires ability to do otherwise

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8
Q

main shortcomings that compatibalism is commonly considered to have

A

compatibalist gives free actionbut not sure if enough for moral responsibility, might only be morally responsible for actions undetermined and not random (kind that would be if dualism is true)

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9
Q

argument for compatibalism

A

WT Stace, soft determinist, if determinist is true then compare stereotypical case of free and non-free action is determined, whether action is determined or not doesn’t dictate if free or not, so incompatibalism is false, definining whether free or not is if it is in line with one’s desires - free acts

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10
Q

original formulation of free will in terms of determinism

A

is world deterministic (or close), if is deterministic can free will exist (aka dualism is false)

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11
Q

alternative conception/formulation of free will

A

is materialism true? if materialism is true can there be free will?

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12
Q

hard determinism

A

incompatibalism, determinism is true, don’t have free will

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13
Q

libertarianism

A

incompatibalist view, determinism is false, and we have free will

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14
Q

conpatibalism view (brief def)

A

whether or not have free will (means there is soft determinism) that says determinism is true but we have free will

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15
Q

connection between free will and conscious will

A

need for robust kind of free choice is for it to come to some sort of directed, non-physical causal force, like a soul, certain actions are precipitated by our willing them or consciously deciding to do them, perhaps an action shouldn’t be considered free unless it comes from one’s conscious will

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16
Q

dualism

A

mind is nonphysical, exists outside space, maybe immortal, AKA substance dualism, dualism - 2 things mind and body

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17
Q

interactionist substance dualism

A

brain affects nonphysical mind (stove cause pain), nonphysical midn affects body and brain (pain so rub finger), soul, mind nonphysical substance that interacts with brain

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18
Q

substance dualism

A

every physical part of you is non-continous, but is something continuous who is you, this most be nonphysical mind

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19
Q

materalism

A

mind is physical and is protons/electrons arranged in new way, form of monism, brain and mind are one thing

20
Q

how materialism/dualism relate to free will and true free choice

A

interactionist substance includes personally directed, non-deterministic force that seems important for truly free action, nonphysical force that affects

21
Q

argument against dualism

A

mind damage, because damage to brain makes mind damage, shouldn’t happen if mind is nonphysical, phineas gage, if brain does all this (ToM, mental states, new/old memores), what’s left for nonphysical mind

22
Q

argument for dualism to combat phineas gage issue

A

dualism says not unexpected because need all pieces together for something to work - brain is a tool/apparatus

23
Q

antedating of sensation experiment with libet

A

left S1 stimulation causes tingle on right hand only if more than 500ms, left S1 stimulated at same time, right hand tingle felt after left hand touch

24
Q

details of somatosensory cortex and location

A

is just posterior to central sulcus, superior to lateral sulcus on postentral gyrus, contains representation of surface of body (is somatopic)

25
Q

conscious will experiment (brief)

A

explore when consciously will an action and when brain initiates action

26
Q

measurements for conscious will experiment

A

time of wrist flex - emg
time subject says they initiated action
time of readiness potential - eeg, negative shift in brain’s electrical activity that reliably precedes voluntary motor actions wich is thought to be decision to flex

27
Q

libet results

A

readiness potential started RP 553ms before action, subjects said initiated 193ms before action, so wrist flex started before they knew, so action not caused by conscious will (epiphenomenon - by product - of unconscious decision making), W is awareness of intention

28
Q

how EEG works

A

spiking of neurons makes electrical signals, electrodes placed on scalp pick up electrical signals, mental events can be identified by patterns of electrical activity (ERPs - event related potentials), good temporal resolution, but bad spatial and only measures outside of brain

29
Q

what libet results mean for hard determinism

A

determinism is true so no free will, this on still works

30
Q

Libet results meaning for libertarianism

A

determinism is false so have free will - this is a problem and doesnt work now, 2 problems are conscious will might be determined/random AND not source of voluntary action

31
Q

what libet results means for compatibalism

A

whether or not determinism is real we still have free will, but need action to be caused by conscious if considered free so 1 problem ehre that conscious will looks to be not the source of voluntary action

32
Q

idea of free wont

A

idea that you don’t make the urge to do something but still have the ability to do both

33
Q

study for free wont

A

conscious veto trials, asked people to do wrist flex then veto action right before (100-200ms), libet said means can’t consciously initiate action but can veto, so conscious is gatekeeper - might assume dualism

34
Q

problems with conscious veto study

A

question if it has unconscious source, 300ms cerebral preparation

35
Q

objections to libet experiment - that libet actions are not free actions

A

actions done in experiment are not good examples of the kind of intentional action in question in free will debate, action initiation doesn’t actually precede conscious willing

36
Q

why simple flexing action might not be considered act of free will

A

free action is grounded in reason and motivation but libet actions aren’t, conscious willing actually happens at time subject accepts experimenter instructions and wrist flex is automatic, aka wrist flex is bad example

37
Q

idea that libet experiment free action occurs way earlier than decision to flex

A

argument that time of conscious willing is actually earlier than subjects report and that initiation is actually later than measured

38
Q

two ways to show action initiation doesnt precede free will

A

time of willing is earlier or readiness potential is later

39
Q

prior entry effect criticism of libet experiment

A

attention to one modality will make event seem to have happened earlier than simultaneously and unattended event in another modality, cause 70ms shift at most, cannot close 300ms gap between W and RP

40
Q

high variability in subjects judgement for libet experiment

A

extreme cases with one subject high and low means 231ms and 80ms before movement, another subject 542 and 351ms before movement

41
Q

reason to think subjects are mistaken in when decision happens

A

other studies show RP always precedes W high variability notwithstanding, libet results have been replicated, makes general results look valid

42
Q

relevant experiments and what they were generally about for that subjects mistaken when decision happens

A

divided attention studies show that RP always before W, libet experiment replicated lots, I spy study, time-locked beep, induced conscious willings

43
Q

banks and isham view and experiments they ran

A

subjects infer W from its cues so retrospective inference, ask if we have physiological mechanism telling us when to act, moving time of observable event also move W, subjects were asked to push a button which would make a beep, delayed beep caused later W

44
Q

argument against RP being sufficient for wrist flex

A

decision to flex wrist precedes will then conscious will doesn’t make it happen, EEG is messy so neural activity can vary, detect RP with back average (averaged trials), so needs fixed point which wrist is flexed to compare to back average so non-flex trials not counted

45
Q

argument against RP being necessary for wrist flex

A

pocket and purdy say not necssary nor sufficient, need neural signature of decision but if RPs happen when no intentional act maybe not neural signature, RP like waveforms precede other events like stimulus perception so maybe signature of anticipation not decision

46
Q

skepticism of if conscious willing exists at all, how it might lead to idea that is no definitive moment of conscious decision

A

subjects get W from cues, moving time of event results in moving time of willing, so like introspective opacity - I spy study with mous then stop one thing after someone says it and they think they did it when they didn’t, induce free choice with click TMS raise finger and subjects think they did when they didnt

47
Q

general conclusion for libet experiment

A

seems that conscious willing somthing we infer rather than direct percieve, may be no such thing as conscious willing, libet experiment made on mistaken assumption, worry is not if W is good measure, rather there is nothing for W to measure