Fredrik Barth: Middle East Flashcards

30
Q

How does Barth formulate the main purpose of his study ‘Political Leadership among the Swat Pathans’ in the monograph’s opening phrase?

A
  • ‘…to give a descriptive analysis of the political system of Swat…
  • …with special reference to the sources of political authority…
  • …and the form of organization within which this authority is excercised.’
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33
Q

Name the eleven chapters in Barth’s monography ‘Political leadership among the Swat Pathans’ (1959).

A
  1. Introduction
  2. General ecology and ethnology of Swat
  3. Underlying frameworks of organization
  4. Neighbourhood, marriage and affinity
  5. Relations of inequality and authority
  6. Land tenure and political relations within local communities
  7. Authority and following of chiefs
  8. Authority and following of saints
  9. Alliances and political blocs
  10. History and organization of Swat state
  11. Conclusion
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34
Q

Perspective on political organization

Barth’s perspective on political organization when he started writing up the Swat materials (as rendered in Barth 2007:3).

A

As an outcome of the choices and alignments made by its participants (in Swat, that was the local adult males).

NOT:

As an institution,based on rules and norms and defined by its function for society

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35
Q

What three basic organizational frameworks which serve to order the population of Swat into discrete groups does Barth outline in the third chapter of his Swat monography?

A
  1. a territorial framework
  2. a framework of hereditary castes
  3. a patrilineal descent charter (primarily for Pakhtuns)
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36
Q

What set of relations does Barth present in the fourth chapter of his 1959 Swat monography?

A

In his chapter on Neigbourhood, Marriage and Affinity, Barth presents relations…

  • ‘…which are given at the outset of an individual’s career, but may e changed by his own actions.*
  • These are the relations of neighbourhood and association, kinship, and marriage.’* (1959:31)
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37
Q

What is the object of Barth’s analysis in chapters 7 and 8 of his Swat monography?

A

‘…the formation around leaders of politically corporate followings.’ (1959:104)

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38
Q

Barth (1959:104) defines his presentation of the Swat political system (in chapters 3-6?) as ‘a progressive synthesis of component parts.’

In chapters 7-8, this leads to ‘an analysis of the formation around leaders of politically corporate followings’.

A second main step then remain. What is the remaining second main step of his synthesis?

A

The remaining second step is to show how the combination or opposition of these smaller groups creates the actual political organizatin of the valley.

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39
Q

During which years did a native state emmerge in the Swat valley?

A

1917-1926

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40
Q

What is the definition of political systems that Barth referes to in the opening paragraph of his Swat ethnography (Barth 1959)?

A
  • The definition of political systems that Barth referes to in his opening paragraph is Radcliffe-Brown’s, as quoted in Fortes and Evans-Pritchard 1940.
  • Radcliffe brown defines political systems as systems for:
    • ‘maintenance or establishment of social order…
    • …within a territorial framwework,…
    • …by the organized excercise of coercive authority…
    • …through the use, or the possibility of use, of physical force.’
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44
Q

Principles of Social Organization in Southern Kurdistan

A

Barth (1953)

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45
Q

What to alternative plans for analysis of his field materials from Swat did Barth present his teachers at Cambridge?

Which plan was chosen?

A
  1. Focus on the various relations and transactions by which political leaders built the followings and alliances that shaped this basically state-less political system.
  2. Use Gregory Bateson’s concept of schismogenesis (the mutually reinforcing effects that the actions of two different persons or roles can have on each other) to analyze the formation of the two types of leaders in the area, namely, “chiefs” and “saints.

Meyer Fortes favored the former, safer plan, which became Barth’s thesis design.

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46
Q

Where did Barth look for theoretical inspiration for handling his Swat materials?

A
  • To Edmund Leach, who had just completed his Political Systems of Highland Burma (Leach 1954).
  • To Max Weber and his analysis of sources of authority.
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48
Q

In 2007, how does Barth describe the central issue he confronted in his Swat material?

A

The central issue was how best to understand how the patterns that make up social organization come about:

  • Do they derive from cultural rules and norms that enjoin the particular forms of behavior that are practiced…
  • Or are they the outcome of a more complex play of considerations taken into account by political actors?
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49
Q

Barth came across a book in the library which presented a model that favored the formation of just the kind of pervasive two-party coalition that Barth had observed in Swat.(See Barth 2007:4)

  1. Which book was this?
  2. What kind of model did it offer?
  3. What analytic possibility did this model offer Barth?
  4. Which publication was the outcome?
  5. Who encouraged Barth to write that text?
  6. To whom was Barth told the text was not sufficiently respectful?
A
  1. Theory of Games (von Neumann & Morgenstern 1944)
  2. A model of a multiperson game of alliance
  3. Comparison of empirical findings in Swat with the outcomes of a rigorous formal model.
  4. Segmentary opposition and the theory of games (1959)
  5. Edmund Leach
  6. E.E. Evans-Pritchard
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50
Q

Barth wrote an authorized biography. Give book title and year of publication.

A

The Last Wali of Swat (1985)

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51
Q

When did Barth do his Swat valley fieldwork?

A

February-November 1954

52
Q

Which publication is based on a three-week survey that Barth did during a break from his fieldwork among the Swat Pathans?

A

Indus and Swat Kohistan: An Ethographic Survey (1956)

53
Q

What point of view, presented where, offered Barth an his analytical point of departure for his Swat study (as pointed out in its conclusion)?

A
  • The point of departure was the emphasis on the role of leaders and the functions of leadership in political systems.
  • Barth attributes this to Schapera (1905-2003), Government and Politics in Tribal Societies (1956).
54
Q

To which three chapters does Barth refer in the following phrase?

‘I shall successively describe the formal frameworks of the society, the network of kinship and neighbourhood ties, and the dyadic relationships implying some form of dominance and submission between partners.’ (Barth 1959:3)

A
  • Chapter 3: Underlying frameworks of organization: ‘…the formal frameworks of the society…’
  • Chapter 4: Neighbourhood, marriage and affinity: ‘…the network of kinship and neighbourhood ties…’
  • Chapter 5: Relations of inequality and authority: ‘…the dyadic relationships implying some form of dominance and submission between partners.’
56
Q

In what respect is it that Barth (1959:2) holds that the political life of Swat resembles that of Western societies?

A
  • Group commitments may be assumed and shed at will

Therefore:

  • Self-interest may dictate action which does not bring advantage to the group
  • Individuals are able to plan and make choices in terms of private advantage and a personal political career.
57
Q

In Swat, the authority system is built up and maintained through the exercise of a continual series of individual choices. The base of those choices is however not available for observation.

What solution does Barth (1959:2) propose?

A

Barth’s solution is to explore:

  1. the kinds of relationships that are established between persons in Swat
  2. the way in which these may be systematically manipulated to build up positions of authority
  3. the variety of politically corporate groups which results
58
Q
  • Hvor gammel var Fredrik Barth da han gjorde feltarbeid i Swat-dalen?
  • Hvor gammel var han da monografien basert på dette feltarbeidet kom ut?
A
  • Han var 25 år under feltarbeidet
  • Monografien kom det året han fylte 31 år
59
Q

When was Barth and Wikan’s fieldwork in Oman?

A

1972

60
Q

What theme did Barth decide to pursue in Sohar, Oman?

A

Ethnicity

61
Q

In Sohar, Barth found a dynamic range of cultural variation beyond ethnicity, linked to other features of socialorganization and identity.

  1. What did these materials force Barth to acknowledge?
  2. What did this in turn lead Barth to problematize?
  3. Which publication resulted from this?

(Source: Barth 2007:13)

A
  1. The materials forced Barth to:
    * acknowledge the lack of closure he had found on levels higher than Sohar
    * abandon the simple part/whole scheme that anthropologists tend to use when discussing local and regional distributions
  2. This led Barth to problematize the dimension of scale in comparative analyses of social systems
  3. Scale and Social Organization (Barth 1978)
62
Q

When was Pakistan created?

A

1947