final- microsociology Flashcards

1
Q

Who was George Herbert Mead and what were his thoughts on behaviorism?

A
  • originator of microsociology
  • philosopher and phycologist (early neuroscience)
  • thought philosophy was too abstract and both fields focused too much on individuals
  • criticized behaviorism which argued that humans seek pleasure and avoid pain, but pain is actually often sought out
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2
Q

Who was Erving Goffman?

A
  • sociologist
  • believed that individuals constantly manipulate their behavior and appearance to create impressions on others
  • introduced concept of dramaturgy
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3
Q

What is behaviorism? What is its relation to microsociology?

A
  • behaviorism is humans are distinguished by animals by their ability to imagine themselves in the place of the other. Language, gesture, communication, and role-taking are central to the symbolic interaction by which the self is constructed, and which forms the basis of social life.
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4
Q

What is face-work?

A
  • face is the positive social value a person effectively claims for themself and presents to others
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5
Q

What are face-work processes?

A
  • they are strategies for establishing/maintaining your face when you’re out of face
  • these include poise, avoidance and corrective processes
  • if these work, then the person saves face and re-establishes the ritual interaction
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6
Q

Problems with your line

A
  • out of face: you’re caught with no line. you missed the social interaction
  • wrong face: your line isn’t accepted. you’re called out, but you can still defend yourself and recover.
  • shamefaced: your line isn’t accepted. you’re called out, you admit guilt. your presentation of self is damaged but you can still recover.
  • lose face: called out and neither you nor the social interaction ritual recovers
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7
Q

What is the Dramaturgical Approach?

A
  • a social theory that treats all social interactions as “performances” as if on stage
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8
Q

What is symbolic interactionism?

A
  • out interactions with one another serve as symbolic representations of norms, values, and beliefs of a culture
  • we use symbols (like costumes and other props) in these interactions, but the interaction is also symbolic of the social structure and culture
  • we tend to act according to the expectations set by our interactants, the stage of action, and the “props” or symbols of action around us
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9
Q

What is the front stage? The back?

A
  • the front stage requires harmony of settings, characters, props, and appearance (costumes) for the interaction to succeed
  • the backstage is what we don’t want people to see. the backstage must be dramatically realized to become real for people who didn’t directly participate (ex: refs at games, announcing election results)
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10
Q

What is the Corrective Process? How does it work?

A
  • the corrective process is a strategy to establish/maintain your face when your line has gone wrong
  • first in the process is challenge: your line is called out, you’re confronted, and you must acknowledge offense
  • second in the process is offering: corrective action identified and taken (usually some explanation given that protects the actor’s presentation of self)
  • last is acceptance and thanks
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11
Q

How does the corrective process fail?

A
  • if you ignore the challenge and the offering in continuing in your face/line unaltered: “You guys just can’t take a joke…”
  • if you leave without repairing the interaction ritual: hanging up and blocking someone, “Fine, I’ll just leave”
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12
Q

What is the Interaction Ritual?

A
  • we want to protect the interaction ritual above all else. awkward social interactions are literally painful.
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13
Q

What is Dramatic Realization?

A
  • announcing backstage interactions to the public
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