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Islamic Studies > Final Exam > Flashcards

Final Exam Flashcards

Section B

1
Q

Types of Hajj

A

-Ifrad
-Tamattu’
-Qiran

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2
Q

Meaning of Haji and Umrah Arabic

A

Visiting or Pilgrimage

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3
Q

Definition of Hajj

A

Travelling to Kaaba in the certain month to perform tawaf, sa’i, wukuf and other things to fulfill the call of Allah SWT as well as expecting his pleasure

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3
Q

Definition of Umrah

A

Intentionally visiting Kaaba to perform tawaf and sa’i

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3
Q

Haji Ifrad

A

-Can be done by seperating Hajj and Umrah by prioritizing Hajj
-Preferred by Malikiyah and Syafiiyah

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4
Q

Haji Tamattu’

A

Performing umrah in the month of Hajj (Syawal,Zulkaedah,Zulhijjah) then wait for the arrival of Hajj time in the same year.

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5
Q

Haji Qiran

A

-Combining Hajj and Umrah during Ihram Intention.
-Preferred by hanafiyah

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6
Q

Pillars of Hajj and Umrah

A

-Ihram
-Tawaf
-Sa’i
-Wukuf
-Shave (Taqsir)
-Tertib

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7
Q

Ihram

A

-Intention to start Hajj or Umrah
-Perform in a certain place called miqat makani

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8
Q

Example of miqat makani

A

-Qarnul Manazil
-Zulhulaifaj
-Yalamlam

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9
Q

Tawaf (Surrounding)

A

-Go around or surround the Kaaba up to seven rounds starting from the Hajr Aswad
-The position of Kaaba must be on or left

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10
Q

Type of Tawaf

A

-Qudum
-Ifadah
-Wada’

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11
Q

Tawaf Qudum

A

-Tawaf of honor to the Kaaba for those who enter the city of Mecca
-Jumhur Ulama: Recommended
-Obligatory

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12
Q

Tawaf ifadah

A

-This circumambulation is one of the pillars of Hajj and Umrah
-Haji and Umrah is not valid

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13
Q

Tawaf Wada’

A

Tawaf performed when someone want to leave the city of Mecca to return to his country

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14
Q

Sa’i

A

-Journey from Safa Hill to Marwah Hill
-Done seven times

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15
Q

Wukuf

A

Arrival of a pilgrim and his presence in the Field of Arafah, whether in a state of purity, menstruation, childbirth, even in the state of junub.

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16
Q

When is wukuf done?

A

Started from the sun slipped on the day of Arafah on the 9th of Zulhijjah until the sawn on the day of Nahar which is the 10 Zulhijjah

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17
Q

Obligatory Hanafi

A

Sa’i
Wukuf in Muzdalifah
Throwing in Jamrah
Shaving
Tawaf Wada”

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18
Q

Obligatory Maliki

A

Tawaf Qudum
Wukuf in Muzdalifah
Throwing in Jamrah
Shaving
Mabit in Mina

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19
Q

Obligatory Shafiee

A

Ihram in Miqat
Mabit in Muzdalifah
Mabit in Mina
Throwing in Jamrah
Tawaf wada

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20
Q

Obligatory Hanbali

A

Ihram in Miqat
Wukuf di Arafah
Mabit in Muzdalifah
Mabit in Mina
Throwing in Jamrah
Shaving
Tawaf wada

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21
Q

Advantages of Hajj and Umrah

A

-Get rid of small sins and purify the soul of human.
-Increase human’s confidence in the oneness of Allah SWT.
-Raise human awareness of the reality of human mortal life on earth.
-Appreciate the stories of the Messengers of Allah

22
Q

Obligatory of Corpse Management

A

Fardu Kifayah
-Bathing
-Shrouding
-Praying
-Burying

23
Q

Things to do when dealing with people who are facing death (Sakaratul Maut)

A
  • Lay it down (Directing the right body towards Qibla/Chest facing Qibla)
    -Talqin. Remind and teach him to pronounce syahadah by whispering the sentence toward his ear
    -Close both eyes when it convinced that the person have died
    -Cover the whole body
24
Q

Bathing the corpse

A

-Male corpses are bathed by men while female corpses are bathed by
women
- Majority of scholars said that a husband can bathe his wife’s corpse
except the Hanbaliah view.

25
Q

Before Bathing the corpse

A

Provide a suitable bath including clean water, necessities
such as cloth, soap, camphor, fragrance and others

26
Q

While Bathing the corpse

A

-Covering the body of the corpse
-Drain the water all over the
body starting from the right head to the feet and then to the left,
-Using soapy water, preferably 3 times and the body is dried after bathing.

27
Q

Shrouding The Corpse

A

-With white cloth
-3 layers of cloth for men corpses
-5 layers of cloth for female corpses

28
Q

Pillars of Solat Jenazah (Congregational)

A
  1. Intention
    2.Stand up
    3.Takbir 4 times
    4.Reading Surah al-Fatihah
    5.Reading salawat to the Prophet SAW
    6.Read a prayer over the corpse
    7.Salam
29
Q

Who has the right to Lead Funeral Prayer?

A
  1. Hanafiyah – Local authorities
  2. Syafi’iyah – Guardian (wali) of the corpse
  3. Malikiyah & Hanabilah – A person bequeathed by the corpse
30
Q

Fiqh Law of Funeral Prayer in mosque

A

Should be done at home
1. Syafi’iyah & Hanabilah – mubah
2. Malikiyah & Hanafiyah makruh

31
Q

Burying the Corpse

A

-A better person to insert the corpse into the grave is a member of his family
-if they are not there, can give to another person to handle.

32
Q

Rule in Burying

A

-Raise the Ground
-Mark with a tombstone

33
Q

Islamic ruling of visiting graves (majority of scholar)

A

-Visiting graves is
encouraged for the men to take lessons from the visit.
-For women whose law is not encoiuraged, because it will grieve their hearts that result in them crying and
wailing
-Rasulullah cursed woman visiting graves

34
Q

Islamic ruling of visiting graves (Hanafiyah)

A

-Grave visit is encouraged for men and women but
for women conditionally

35
Q

Mahar(Dowry)

A

-Gift of a husband to his wife as a gift
-Property which becomes the right of a wife due to the occurrence of a contract or intercourse in real life

36
Q

Compulsary/Wajib to Marry

A

-When someone is capable to marry, either physically
or financially.
-When he does not get married immediately, it is
feared that he will commit
adultery.

37
Q

Sunnah to marry

A

-When a person wants to
have a wife and children and able to control himself
from committing adultery
-basis of the law of marriage

38
Q

Mubah to marry

A

A person who
wants to get
married but is
able to restrain
his lust from
committing
adultery, then
the law of
marriage is
permissible

39
Q

Makruh to marry

A

The law of marriage is makruh when a person is
incapable but wants to get married.

40
Q

Haram to marry

A

If the marriage will be detrimental to his wife because he is unable to
provide for his physical and mental well -being. Or a marriage that will harm the couple

41
Q

Compulsory to Divorce

A

If there is a dispute between husband and wife
continuously and unresolved. The obligation to pronounce a divorce also occurs if the husband is unable to afford it carrying out responsibilities as a husband that will cause a harm to the wife.

42
Q

Sunnah to Divorce

A

Divorce that occurs when the wife does not obey the law of God, such as leaving the prayer, while the husband is not able to force it

43
Q

Mubah to Divorce

A

Divorce that occurs if there is a specific reason, such as bad behavior of the wife, bad treatment of the husband etc

44
Q

Makruh to Divorce

A

The origin law of divorce according to Muslim scholar

45
Q

Haram to Divorce

A

Divorce the wife while menstruating or being pure from sexual intercourse

46
Q

Divorce (Talaq)

A

breaking the bond marriage and ending the = marital relationship

47
Q

Talaq Bain

A

Divorce where the husband cannot return to his wife without committing a new
marriage

48
Q

Talak Fasakh

A

-Release or dissolve the marriage contract back to the original where there is no bond or relationship.
-Usually, fasakh can occur based on the decision of the court judge and on the consent of the husband wife

48
Q

Talak Khuluq

A

The divorce claims from the wife by paying of redemption payment to the husband.

48
Q

Talak Ila’

A

*Husband swears to did not have intercourse with the wife, absolutely, or more than four months.

48
Q

Method of Ruju

A
  1. Hanafiyah & some of Hanabilah - Done by word or deed without intention.
  2. Malikiyah - Done by word or deed with intention.
  3. Shafi’iyah & some of Hanabilah - Done by word. Haram if there is
    no clear word of ruju’
48
Q

Iddah

A

Period which a woman has to wait and cannot marry after the death of her husband or after the occurrence of divorce upon her.

48
Q

Ruju’

A

-Linguistically means back
-returning his divorced wife who is not a talaq bain to marriage while still in iddah.

Islamic Studies (4 decks)

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