Family Flashcards

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1
Q

A marital union in which a third party selects the bride and groom. Arranged marriage was common in certain cultures and areas throughout history and remains so in South Asia, Africa, the Middle East, Latin America, Southeast Asia, and parts of East Asia

A

Arranged marriage

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2
Q

The state of a heterosexual or homosexual couple living together and having a sexual relationship without being legally married

A

Cohabitation

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3
Q

A marriage based on the satisfaction of the couple, the family as a whole, and the different roles each person plays in the family. Companionate marriages include a clear division of labour between the breadwinner (usually the husband) and the homemaker (usually the wife). Husbands and wives are seen as friends and confidants who need and rely on one another to perform the roles that each cannot.

A

Companionate marriage

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4
Q

The term used by Cherlin to describe the weakening of social norms concerning marriage and people’s resulting doubt of their actions, and those of others, within this institution.

A

Deinstitutionalization of marriage

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5
Q

A term that moves beyond the nuclear, or immediate, family and consists of more than two generations living in the same household.

A

Extended family

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6
Q

A group of people who are related by birth, affinity, or cohabitation.

A

Family

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7
Q

A group of people who share a relationship by blood, marriage, or legal adoption living together.

A

Family household

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8
Q

A measure of the average number of children per woman over her lifetime.

A

Fertility rate

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9
Q

A marriage in which the focus is on each spouse’s satisfaction, happiness, and fulfillment.

A

Individualized marriage

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10
Q

A type of marriage with a collective focus, such as binding ties between families or communities.

A

Institutional marriage

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11
Q

A term that defines a family as consisting of two adults living with one or more children.

A

Nuclear family

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12
Q

A policy enacted in China in 1979 to reduce population growth by restricting part of the population to having only one child. Exemptions include families with twins, rural couples, ethnic minorities, and couples who were both only children.

A

One-child policy

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13
Q

There are five main ways marriage is becoming deinstitutionalized:

A
  1. Fewer people are getting married.
  2. The role individuals in couples play in modern society are increasingly questioned.
  3. Norms surrounding children are changing.
  4. Divorce rates in society are rising.
  5. Diversity in forms of marriage are rising.
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14
Q
  • Cohabitation involves an unmarried couple living together
  • Cohabitate refers to same-sex or opposite-sex couples living together without being married.
A

Deinstitutionalization of Marriage 1. Fewer people are getting married, choosing instead to remain single or cohabitate.

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15
Q

o Over the past 40 years, rates of first marriages have fallen to an all-time low

o Most people are delaying rather than rejecting marriage

o Cohabitation: To see if the couple is suitable, to cut living expenses, or as an alternative to marriage

o Cohabitation becomes a common law partnership after 3 years (of after 1 year if there is a child), a relationship Canadian law treats like a marriage.

A

Cohabitation – Canada: Deinstitutionalization of Marriage

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16
Q
  • We no longer assume men are the breadwinners and women stay at home. * The traditional gender roles in marriage are increasingly coming under scrutiny.
A
  1. The role individuals in couples play in modern society are increasingly questioned. Deinstitutionalization of Marriage
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17
Q
  • In the past having children in a marriage was the only acceptable route to parenting.
  • Today, many people are single parents, and many unmarried couples have children.
A
  1. Norms surrounding children are changing. Deinstitutionalization of Marriage
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18
Q
  • Divorce is the formal legal dissolution of a marriage.
  • Individuals are choosing to leave bad marriages, if necessary, especially since there is less stigma surrounding divorce in modern society.
  • Religion has also lost some of its influence in society, contributing to the deinstitutionalization of marriage.
A
  1. Divorce rates in society are rising. Deinstitutionalization of Marriage
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19
Q

o Divorce rate * The divorce rate appears to be in decline

  • Might be affected by the COVID-19 pandemic, which created barriers to the divorce process for several years

o There are gendered differences in divorce outcomes

  • Men have more short-term consequences and greater decline in well-being * Women have longer term consequences including poverty and single parenthood
A

Divorce in Canada Deinstitutionalization of Marriage

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20
Q
  • There has been a rise in marriage between couples of different ethnic, class, and religious backgrounds.
  • The legalization of gay marriage has further increased the diversity in forms of marriage in modern society.
A
  1. Diversity in forms of marriage are rising. Deinstitutionalization of Marriage
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21
Q

o The number of children per family has dropped below the “replacement rate.”

o The age of first marriage is rising.

o More women are having children in their thirties.

o There is nearly as many couples without children as with.

o Children are leaving home at a later age.

o There are more lone-parent families.

o There are more people living alone.

A

Changes in the Canadian Family

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22
Q

o For the last 100 years, Canadians have chosen to have smaller families

o There are a number of reasons for this:
* Having children results in a decline in marital satisfaction, at least for a time
* Economic demands have made it difficult to afford large families
* Contraceptive technology makes limiting family size easier

A

Decline in Parenting Changes in the Canadian Family: Parenting

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23
Q

o Increased divorce results in an increase in single parent families

o Single or lone parent families involve one parent and their dependent children

o 20% of Canadian children live with a lone parent

o Typically, the custodial parent provides the majority of childcare and support

o These families experience higher levels of economic problems

  • Especially female-headed lone parent households
  • This is part of the feminization of poverty
A

Single or lone parent Changes in the Canadian Family: Parenting

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24
Q

o combine adults and their children from previous relationships

o Increased divorce also increases the number of blended families

o 11.7% of Canadian children live in a blended family

A

blended families Changes in the Canadian Family: Parenting

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25
Q

Changes in marriage and family are tied to larger societal changes.

A

o The rise in women’s rights
o Declining level of religiosity
o Increasing individualism

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26
Q

o The rise in women’s rights has greatly impacted marriage as it has led to rising rates of university enrolment, graduation and participation in the labour market.

o These changes are, in turn, related to lower levels of marriage, later age at first child, and a higher divorce rates.

A

The rise in women’s rights Family and Larger Social Changes

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27
Q

o A major change that has affected the family in Canada is the declining level
of religiosity in the country.

o Religions are generally strong supporters of a traditional view of marriage and childrearing.

o As religion’s influence in Canada declined, the country experienced higher rates of cohabitation without marriage, more children raised by unmarried parents, and a rise in divorce rates.

A

Declining level of religiosity Family and Larger Social Changes

28
Q

o Society is experiencing increasing individualism where people pick their own spouses and jobs.

o Society is more concerned with individual happiness and fulfillment than it has been in the past.

o The spread of individualism in Canada has coincided with a decline in religiosity.

A

Increasing individualism Family and Larger Social Changes

29
Q

o Affinal relationships are chosen relationships between spouses.

o Romantic love is not central to union formation in all cultures. Such cultures view marriage as a practical arrangement that will supply financial stability and children to the family and kin group. Ideals of romantic love are central to union formation in North America.

o From this exchange perspective, marriage is viewed as a give-and-take-relationship.

o Expressive exchanges involve emotional services.
Love, affection, friendship, companionship.

o Instrumental exchanges involve practical or technical services.
Housework, paying bills, looking after dependents.

A

Mating and Union formation

30
Q

o Every society has rules about who can and can’t marry
* Incest is sexual activity between closely related member of the kin group that is generally prohibited.

o Some societies have specific rules about marriage choices.
Marrying within or outside one’s social group.

A

Mating and Union formation - Mate Selection

31
Q

o Endogamy: refers to marrying someone of the same ethnic, religious, or cultural and social group as oneself.

o Exogamy: marrying outside one’s cultural and social group

There is a strong tradition among some ethnic groups to practice endogamy. Canadians are becoming increasingly more comfortable with inter-ethnic marriages.

There is a history in Canada of the federal government creating policies designed to deprive racialized minorities of family.
oExpensive head tax levied on immigrants from China and South Asia (19th and 20th century)
oControlling Indigenous Families.

A

Marrying “In” and Marrying “Out” Mating and Union formation - Mate Selection

32
Q

o During the early 20th century, Indian Agents withheld food rations to enforce monogamy.

o Residential schools: created to keep Indigenous children away from the influence of their parents and communities

Children endured physical, emotional, and sexual abuse at the hand of school officials.

o Indigenous peoples, especially women, were subject to forced sterilization.
Under the Alberta’s Sexual Sterilization Act (1928–1972), the province sterilized 2,832 people, most of them women. 25% of whom were First Nations and Métis.

A

monogamy. Mating and Union formation - Mate Selection

33
Q

the tendency for people to marry someone who is similar to themselves Age, education, class, religion, ethnicity, and appearance/attractiveness

o People in our social networks tend to be like us

o We feel comfortable around people who are similar

o People who are similar bring similar qualities and resources to marriages

A

Homogamy Mating and Union formation - Mate Selection

34
Q

o The individual’s kin group controls marriage choice

o More common in societies with extended families

o Spouses are chosen because the union will be economically advantageous or because of kinship obligations

A

Arranged Marriages

35
Q

o Arranged Marriages does not involve the coercion of either party

Forced marriage involves a marriage that lacks free consent of the parties in the marital union.

A

o Forced marriage is different

36
Q

Types of Marriages

A

o Institutional marriages

o Companionate marriages

o Individualized marriages

37
Q
  • A way to bind larger families and communities.
  • These marriages have a collective focus, meaning they are meant to solidify ties between families and communities.
A

Institutional marriages

38
Q
  • Based on bonds of sentiment, friendship, and sexual ties.
  • Clear division of labour in terms of breadwinner and homemaker.
  • Couples are friends and confidants the satisfaction of the couple, the family as a whole, and the roles each plays in the marriage.
A

Companionate marriages

39
Q
  • Each spouse’s satisfaction is the focus, as is each spouse’s sense of self, happiness, and fulfillment.
  • Tend to be more flexible because their goal is to meet the needs of each spouse.
A

Individualized marriages

40
Q
  • Marriages in which the couple relates with one another exclusively.
A

Monogamous marriages.

41
Q
  • Having one or more spouse at a time.
A

Polygamous marriages

42
Q

focuses on how the family functions to create stability and order in society. The family performs a wide variety of roles. Roles fall into four main categories:

1.reproduction
2.socialization
3.support
4.regulation

A

Structural Functionalism Theorizing the Family

43
Q

o Families maintain the population through reproduction and care for a child’s physical and emotional needs.

A

Reproduction Structural Functionalism

44
Q

o Families socialize children, teaching them about the larger culture and its norms and rules.

A

Socialization Structural Functionalism

45
Q

o Families share resources and look after each other.

A

Support Structural Functionalism

46
Q

o Families work to regulate behaviour as well.

Traditionally families have regulated sexual behaviour. This function might be declining as more people engage in sexual activity before and outside marriage.

A

Regulation Structural Functionalism

47
Q

o Structures of the nuclear family free individuals from the obligations of an extended family.

o It gives individuals in family units mobility within industrial society, as nuclear families are easy to move.

o Differentiation between the expressive roles of women and the instrumental roles of men.

A

Talcott Parsons: Structural Functionalism

48
Q

offers a different lens to see the family with. At its root, this approach is concerned with the unequal distribution of resources. Does not see the family as a harmonious institution.

A

Conflict Theory

49
Q

ignoring family diversity

A
  • Monolithic bias Biases in the study of families Conflict Theory
50
Q

ignoring family problems like violence

A
  • Conservative bias
51
Q

ignoring the very young and the elderly in family analysis

A
  • Ageist bias
52
Q

ignoring gendered inequalities in families

A
  • Sexist bias
53
Q

ignoring same-sex families

A
  • Heterosexist bias
54
Q

ignoring family forms that differ from the dominant culture

A
  • Racist bias
55
Q

Families work to socialize people. Socialization is problematic because it reproduces inequalities, particularly class inequalities. A dire consequence of this conflict is family violence.

A

Conflict Theory

56
Q

sees the family as a source of a wide variety of conflicts.
o Men and women possess different levels of power within a marriage.

o Age-based conflict is prevalent in families as well due to power differentials between parents and children.

A

Conflict Theory

57
Q

o Conflicts within families are related to power within the family, who has it, and how it is used.
Result is discord between parents and children, between siblings, and between spouses.

Result is discord between parents and children, between siblings, and between spouses.

A

Conflict Theory

58
Q

see the family as an arena for gender-based conflict.

  • Conflict could be based on questions over who does the housework or the family finances.
A

Feminist-Conflict Theorists

59
Q

o Often treated as a “private” matter

o Until recently, it was believed

o That parents had a right to use physical force to discipline their children

o That husbands couldn’t rape their wives because they were entitled to sexual access

o Both men and women experience family violence

o Women report higher levels of serious violence (like assault or being threatened with a weapon)

o Women report higher levels of serious violence (like assault or being threatened with a weapon)

o Men report higher levels of less serious violence (like being slapped or bitten)

A

Family violence

60
Q

o Conjugal (or marital) roles are the distinctive roles of the husband and wife that result from the division of labour within the family

A

Conjugal roles:

61
Q
  • Segregated: tasks, interests, and activities are clearly different
  • Joint: many tasks, interests, and activities are shared
A

Bott hypothesis: Elizabeth Bott (1957) characterized conjugal roles as

62
Q

o The increasing cost of living has led to an increase in dual-earner families

o Most families cannot afford to have a full-time stay-at-home parent

A

Work-Family Balance

63
Q

o At the same time, government cutbacks to support services has resulted in an increase in caregiving needs falling on the family

o Women carry a higher burden of domestic labour and child and elder care

o Women in heterosexual couples with egalitarian task-sharing report higher marital satisfaction and well-being

A

Care Work Changes in Conjugal Roles

64
Q

examined the apportionment of household and child-care tasks as perceived by couples in various socio-demographic groups. For both kinds of tasks (Segregated and Joint tasks), the estimated percentage mostly done by women was significantly higher than that mostly done by men, except in “gardening” and “outside work (repairs)”. The household tasks in which it was estimated that the highest percentages were done equally by both sexes were doing the dishes, grocery shopping, and gardening

A

Frank and Frenette

65
Q

argues we moved from complementary to companionate relationships

  • Complementary roles (Bott’s segregated roles) cast men primarily as earners or breadwinners and women involved primarily in the unpaid work of childcare and housework
  • Companionate roles (Bott’s joint roles) breadwinning and caretaking roles overlap
A

Beaujot Changes in Conjugal Roles

66
Q
  • Women choose occupations that have greatest flexibility in terms of childcare-related work interruptions (e.g. care for a sick child, care for a newborn child)
A

Childcare responsibilities encourage occupational segregation:

67
Q

oMarried women, especially those with young children, still do more unpaid work at home than married men

oThis has created an imbalance in conjugal roles, where women take on what some sociologists have called a “double burden” or “second shift” The double ghetto describes the marginalization of working women experience inside and outside the home

A

However, the move to companionate relationships is not complete