Family Flashcards

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1
Q

fictive kin

A

Emergence of family by choice - individuals choose to include people as family members who are not traditionally regarded as family - fictive kin

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2
Q

Allan and Crow - support fictive kin

A

argued that the idea of family has become more complex by changing patterns of cohabitation, divorce and remarriage - like when a cohabitee becomes ‘family’ and who to

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3
Q

Finch and Mason - support fictive kin

A

point out that divorce does not always sever relationships between all family members e.g. children in reconstituted families may not accept their new family

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4
Q

Nuclear family

A

Consists of a married heterosexual couple and their dependent children who can be biological or adopted

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5
Q

ONS (2013a) - nuclear family data

A

data reveals the most common family type with children in 2013 was the nuclear family - 4.7 million

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6
Q

Leach ‘ cereal packet family’

A

referred to the nuclear family as ‘cereal packet family’ where male is the breadwinner and female as housewife with 2 kids was prominent in the media

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7
Q

Barett and McIntosh - criticism of nuclear family

A

critical of the way the nuclear family devalues alternative ways of living and making other ways as not worthwhile - highlight negative elements of nuclear families which do not live up to expectations - can be institutions of neglect and abuse

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8
Q

Smart - in support of nuclear family

A

argues that the monogamous married couple is still seen as the core element for achieving the ideal family

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9
Q

extended families

A

families that include kin or relatives beyond the nuclear family

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10
Q

Extended vertical families

A

compromises not just 2 generations (parents and children) but 3 or more (grandparents)

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11
Q

extended horizontally

A

relatives from same generation live together used to be important in past among working class

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12
Q

Lone parent family

A

where there is one parent and their dependent child/ children

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13
Q

statistics of lone parent families

A

91% of lone parent families - women in charge - shows women more likely to take more caring responsibilities
2013 - 1.9 million lone parent families 2003 - 1.8 million
Make up 25% of families in Uk Ons(2013a)

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14
Q

new right arguments for the decline in marriage

A
  • Rector claims that the benefits system encourages single parenthood at the expense of married parenthood because it reduces the financial need for marriage
  • Argue secularisation means that marriage vows are no longer sacred and traditional ideas such as life long commitment are seen as old fashioned and redundant
  • Claim that cohabitation is increasingly seen as an alternative to marriage
  • See the decline of marriage as the weakening of traditional family values - marriage is the stable bedrock of family
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15
Q

postmodernists - social class and family diversity

A

social class no longer shapes family life and personal relationships - individuals have much greater freedom

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16
Q

Rosemary Crompton - social class and family diversity

A
the family still plays a part in ensuring the process of what marxists refer to as class reproduction 
Idea that children follow their parents into a similar class position
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17
Q

Bourdieu - social class and family diversity

A

cultural capital - form of cultural knowledge that can help children to do well in education and fit better in the higher end of society
Families pass on cultural capital to their children

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18
Q

Illan Katz et all (2007) - social class and family diversity

A

said that the stress of living makes it more difficult for parents living in poverty to bring up their children effectively

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19
Q

Ballard - ethnicity and FD - SA families

A

found that south asian migrants passed on traditions of family life to their children from their countries of origin
Preference of multi generational households #traditional gender roles - men main wage earners and women focusing on domestic work
Strong sense of obligation towards family members
Sense of family honour - izzat
Preference of arranged marriages

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20
Q

Berthoud - ethnicity and FD - SA families

A

suggests that south asians remain more traditional than white families

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21
Q

Platt - ethnicity and FD - SA families

A

family size also remains larger among south asian families while only 16% of white households contain 4 or more people 43% of pakistani households ad 49% of bangladeshi families are this size

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22
Q

ethnicity and FD - AFRO CARRIBEAN families

A

mainly lone parent families headed by women

rates of employment higher among african carribean mothers

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23
Q

Berthoud and Beison - ethnicity and FD - AC families

A

found much lower rates of formal marriage among British african caribbeans and higher rates of divorce or separation - lone parent families more common among affrican caribbeans than any other ethnic group

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24
Q

Chamberlain - ethnicity and FD - AC families

A

found that extended family members especially brothers and sisters often provide support to lone parents

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25
Q

Reynolds - ethnicity and FD - AC families

A

noted the existence of visiting relationships where lone mothers would have a male partner who visited them frequently played an active role as a parent

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26
Q

Berthoud - ethnicity and FD - patterns of ethnicity

A

suggests that families in the Uk can be placed on a scale ranging from old fashioned values to modern individualism -
African caribbeans further along the road to individualism than white and especially south asians

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27
Q

Mann - ethnicity and FD - patterns of ethnicity

A

argues that aspects of british carribean life such as lone parenthood is more traditional to the carribean culture

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28
Q

Giddens (1992) supporting Sexuality and FD

A

says there has been a transformation of intimacy where individuals have much greater freedom to choose what kind in intimate relationships they engage in

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29
Q

Weeks, Donovan, Heaphy (1999) - sexuality and FD

A

observe that many gay and lesbian people describe their households and friendship networks as chosen family

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30
Q

Cheshire Calhoun (1997) - sexuality and FD

A

argues that gay men and lesbians have been traditionaly treated as family outlaws

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31
Q

British social attitudes survey (2012) - sexuality and FD

A

found that 28% of respondents still thought that sexual relations between 2 adults of the same sex were ‘always wrong’ or ‘mostly wrong’ - park et al 2013

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32
Q

Functionalists - Murdock

A
  • Carried out a survey of 250 societies
  • Concluded that the nuclear family was present in every society
    Said the family performs 4 essential functions in all societies - nuclear family was the best at carrying these out
    Sexual function
  • Chanel their sex drives into socially acceptable relationships such as marriage
  • Helps society by minimising conflict but provides individuals with opportunities for satisfying long term relationships
    Economic function
  • Family acts as unit of production
  • The family provides for each other
    Reproduction function
  • Family is the main unit where children are produced - without this society would not exist
    Education function
  • Provider of primary socialisation
  • Individuals grow up to fit into society where there is consensus about norms and values
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33
Q

Functionalists -Parsons and Bales

A

nuclear family has 2 essential functions in society
Socialisation of children
- Essential that children receive primary socialisation
- The family is a personality factory where children learn to adopt norm and values
- Argues children need to internalise their societies culture so that the norms and values are seen as normal
- Parsons sees it as having a reduced role compared to secondary socialisation where other agents such as the peer group and schools have a greater responsibility
Stabilisation of adult personalities
- Couple can rely on each other for emotional support

34
Q

Popenoe - neo functionalist

A

Argues that there are biological reasons that underlie the way families are organised
Suggests men and women are biologically different so women are suited to nurturing children
Argues that we need a cultural script a set of guidelines for what families should be based on what he calls ‘biosocial reality’
He implies that other families are less functional than others as they are not based on the biological abilities and needs of humans
Children brought up in alternative families are less likely to be damaged by their early childhood experiences

35
Q

Criticism of functionalism

A

Functionalism makes broad generalisations about the family in all societies
Functionalists try to answer questions about why most human beings tend to live in families and how families help to ensure the smooth running of society
Functionalists have received extensive criticisms from a range of sociological perspectives
Functionalists present a positive and optimistic view of the nuclear family - critics argue that they ignore the darkside and negative aspects of the family like child abuse and domestic violence
Ignore that some families are dysfunctional - psychologist Oliver James argues that many of the problems in our adult life can be traced back to our childhood

36
Q

Criticism of Parsons

A

Functionalists ignore the diversity of the families - Parsons makes the assumption that only the nuclear family can carry out the essential functions of the family effective while critics argue that individuals are increasingly inventing different relationships and living arrangements that can socialise children and provide adults with emotional intimacy

37
Q

Feminist criticism of functionalism

A

Feminists say Parsons view is sexist - assumes that men and women naturally perform their roles - feminists argue that in reality traditional nuclear families are based on male power and dominance
Parsons ignores the idea of women playing a significant instrumental role - in the US in the 1950s most women were only part time jobs or full time housewives whereas today women make up 47% of the workforce in the Uk and make a significant economic contribution in the family
Interactionists say parsons view can be seen as a top down process whereby parents instill norms and values of society in children who are waiting to be filled with culture
Parsons seems to see the nuclear as an ideal institution - postmodernists argue that this ignores the choice available to individuals

38
Q

new right

A

Call for a return of traditional family values

Against legalisation of same sex familys argue that children need parent of each sex

39
Q

New right - Murray ‘underclass’

A

Argues that there has been the emergence of the underclass - poorest people at the very bottom of society
Argues that lone parent families headed by women mainly form a significant section of the underclass - children born in these families especially boys are likely to fare worse at school and more likely to turn to crime due to the lack of the father figure
Blames govt for providing generous benefits to lone mothers - welfare dependency
Says politicians have not done enough to support marriage
Suggests children born outside of marriage are better of being adopted

40
Q

New right - Dennis and Erdos

A

Argue children raised by single mothers on average have lower educational attainment and poorer health than children from 2 parent families
Boys grow up without learning about adulthood and taking responsibility for a wife and children - develop into immature, irresponsible and antisocial young men

41
Q

Evaluation - New right

A

New right thinkers have been accused of looking back at the ‘golden age’ of family life in the nineteenth century - nuclear family was the norm but in reality lone parent families, cohabitation and sexual relationships outside marriage always existed - were concealed before
Critics argue that people should be free to choose what kind of family works best for them - Jon Bernandes reflects this message when he argues that govts need to recognise the diversity of the family and govt policy should support all family types
The new rights but much of the blame on the ‘decline of family life on govt policies which they have given insufficient support to lone parent families - portray lone parent families in a very negative light
Deborah Chambers 2011 argues that many of the rears about lone parent families and the decline of marriage and family life are a moral panic an over reaction to supposed to social problems

42
Q

Marxism

A
argue that capitalist societies like the UK are based on conflict due to class divisions 
Argue that the family serves the needs of capitalism
43
Q

Marxists - Engels

A

Argued that the family has developed in a revolutionary way
As societies developed there has been more restrictions placed on sexuality
Linked the development of monogamy with the development of the idea of private property ‘monogamy ensures that any children born were the legitemate heirs of the father - ignored complications associated with polygyny with which son which wfe should inherit
In early societies women had control but as society develops more men have more control
Women became possessions of their husbands they were another form of private property
Women’s role has been to provide heirs to their husbands
Engels ideas of evolution in the family has been criticised for being based on very weak evidence
Engels was one of the first writers of the marxist view and provided a starting point for feminist theories

44
Q

Marxists - Zakersty

A

Argues that with the rise of capitalist industrial production work and family life became separated
Capitalism meant that work became a alienating experience - workers had little control over work and were unable to gain any real satisfaction from it
Family life became a refuge from work
Argues that the family is unable to overcome the alienating experiences of capitalism
Argues that the family supports capitalism in two ways
Women in the family raise and reproduce children - capitalists benefit from the unpaid labour as they create the next generation of workers with no expense
Family acts as unit of consumption buying products of capitalism and allowing capitalists to continue making profits

45
Q

Marxists - Cooper

A

Argues that family relationships reflect the poverty relationships of capitalism and that individuals develop a sense that they own their children and partners
Family is an ideological conditioning device
The family is a version of how society is hierarchical
Children learn to submit to the capitalist ideology - they must accept their position and be obedient to those above them
Children are socialised to accept their positions

46
Q

evaluation marxists

A

Marxists tend to suggest that individuals personal lives are largely shaped by the economic forces such as the needs of capitalism - social action theories argue that marxists ignore the extent to which we have the capacity to make choices about our own lives like if we choose to adopt the traditional nuclear family
Marxism can be seen as outdated as it tends to focus on the nuclear nuclear family rather than its alternatives. They have little to say about family diversity and contemporary relationships
Marxism highlights the extent of class inequalities in family life but it fails to consider the importance of other kinds of social divisions such as gender, ethnicity and sexuality and their importance in sexual relationships
Marxism mainly focuses on family life in western capitalist societies and has little to say about the nature of families in other parts of the world

47
Q

Radical feminists

A

Argue traditional form of the family especially the nuclear family represent a form patriarchal control
Women’s opportunities are limited by restrictive they are expected to play in the domestic sphere as wives and mothers

48
Q

Delphy and Leonard - radical feminists

A

They point to the way in which men are usually regarded as the heads of the households - make key decisions
Women are expected to perform unpaid domestic tasks and undertake reproductive and sexual work
Delphy and leonard argue that even though women participate more in the family they receive less in return as men often control the finances and have more leisure time

49
Q

Benston - Marxist feminism

A

Combine gender inequality with capitalism
Margaret Benston (1972) analyses the way in which the unpaid domestic work of women helps to support the capitalist system
She argues that women help to reduce labour power for capitalism in two ways
Women renew men’s ability to go out to work and create profits for the capitalist class
They socialise and take care of the children - create a new generation of workers for capitalist employers
Marxist feminists see women as being exploited in family life not for the benefit of men but also because they profit the capitalist system with unpaid work

50
Q

Somerville - liberal feminism

A

Argue that there is a process of gradual reform of society is effective
Point to the extent to which their approach has achieved a range of legal rights for women such as equal pay, laws against sex discrimination, access to abortion and contraception and equal opportunities in education
Somerville argues that the picture of women being exploited is outdated she points to the progress women have made in achieving equality in family life and personal relationships
Acknowledges that many women remain dissatisfied with many mens refusal to take on a full share of family responsibilities
Points out that women have more freedom to escape unsatisfactory relationships
Argues that the govt needs to give more support to working parents

51
Q

evaluation of feminism

A

Feminists tend to emphasis the negative aspects of the traditional nuclear family particularly for women, they have ignored the positive aspects of family life - may women gain real satisfaction
Some feminist approaches can be seen as outdated as they portray families from 50 years ago they ignore the real changes in todays society - post feminists like Catherine Hakim argue that women can now make free and rational choices about their lives women choose to now only wor part time and take on a greater share of domestic responsibilities than their partners as it is their choice not because they have been forced into these roles by the power of patriarchy
Radical feminists have been accused of focusing exclusively on gender inequalities and patriarchy - marxist feminists overcome this to some extent by considering capitalism and inequalities of class - black feminists like bell hooks, Patricia Hills and Collins would argue that many feminists have focused specifically on white women’s experiences and ignored the experiences of family life of women from ethnic minorities

52
Q

individualisation + postmodernism - Morgan

A

He argues that we should focus on family practices rather than the family
Individuals create families and other networks or intimate relationships by their daily activities
We should be less concerned about the structure of the family or what its functions are
Focus on what family means to the individuals

53
Q

individualisation + postmodernism Finch

A

Has developed this further with the concept of ‘family display’
States that ‘display’ is the process by which individuals and groups of individuals convey to each other and to relevant audiences that certain actions do constitute family things
Sees family diners, photographs as family displays that reinforce peoples family identity

54
Q

Beck and Beck-Gernsheim - risk society and individualisation

A

Beck (1992) sees the contemporary social world as an extension of modernity refer to it as ‘high modernity’
In high modernity there is much less confidence we are much more aware of the risks posed such by science and technology
Beck argues that that we now live in a risk society where social life is based on the construction of lifestyles and identities which are based on the avoidance of risks
Beck and Beck- Gernsheim argue that there has been the process of individualisation occuring in high modernity
Means that individuals are no longer tied to fixed roles or identities as they were in the past
This helps explain the diversity of families and relationships it also explains the fluid nature of contemporary life
Beck and Beck-Gernsheim are pessimistic
They acknowledge the freedom and choice offered by relationships in high modernity but are concerned that families are becoming fragmented and individuals seek their own fulfillment

55
Q

Reflexive modernisation - Giddens

A

We are now in a modern era of modernity where traditional norms and structures that contained individuals to fit certain roles have dissolved
Argues that life in late modernity is associated by reflexivity - individuals constantly question what they are doing in life and reflect on possible alternatives
Individuals create their own lifescripts - have much greater choice about their lives
The nuclear family has become an option rather than a social norm
Sees intimate relationships as more fluid and open to change as people pass through their life course
Suggests the idea of romantic love has been replaced by confluent love - based on deep emotional intimacy in which partners reveal their concerns to each other
Argues that couples seek a pure relationship - a relationship that is pursued for its own sake especially for the emotional fulfillment
Confluent love is more fragile as individuals only stay in relationships while their emotional needs are being satisfied
Giddens arguments explain the high rates of separation and divorce
Help to explain the growth of family diversity as reflexive individuals choose to look for confluent love

56
Q

Postmodernism - Leotard

A

argues that that today we are living under the ‘postmodern condition’
Knowledge has become more relative - we can no longer be certain of what is true and what is false
Individuals have to work out their own truths
Postmodern sociologists have applied this to family life - point out that traditional form of family life such as the nuclear family and lifelong marriage were seen by experts as the ideal way of bringing children up - in postmodernity there is less certainty about how we should live our lives

57
Q

Postmodernism - Bernandes

A

argues that as a result of contemporary postmodern families have a number of characteristics
Choice - individuals can choose from family types and forms of personal relationships
Freedom - no longer constrained by traditional norms
Diversity - families no longer conform to a single type
Ambivalence - there is no longer any certainty about what is normal or correct
Fluidity - family and relationships are no longer fixed but rather constantly changing as individuals move in and out of different sets of relationships

58
Q

Postmodernism - Stacey

A

sees the diversity and fluidity of postmodern families as allowing individuals to develop lifestyles and relationships that suit their changing circumstances as they move through the lifecourse

59
Q

Postmodernism - Bauman

A

sees many of the changes as negative - argues that contemporary family bonds have been weakened and there is a lack of certainty about roles and responsibilities in families - jeopardizing the family as an institution

60
Q

Evaluation of individualisation and postmodern theories

A

Work of theorist in late modernity and postmodernity has been valuable in helping to explain many of the changes occurring in family life in the Uk since around the 70s
Greater acceptance of different family lifes has led to sociologists to re-evaluate how they look at families
Criticisms
Continuities in family - emphasising changes in family life postmodernists and individualisation theories have neglected the extent of continuity in family - this challenges postmodernity as it suggests a radical break with modernity and the kind of families people lived in the recent past
Neglecting social structures - a number of sociologists have argued that class, gender and ethnicity and other inequalities continue to structure the lives of individuals and can limit their choices
Ethnicity - idea of choice and individualism also seems more applicable to certain groups in the white population than to some ethnic minorities
Gender - writers such as Giddens argue that there has been democratisation of family life as women can now choose to leave relationships that are unfulfilling - feminists have criticised him for ignoring the persistence of patriarchal aspects of family life

61
Q

concerns about family diversity

A

New rights see diversity as destroying traditional family values
Call for social policies that strengthen marriage and encourage raising children in traditional nuclear families
See other family types as not functioning as effectively in socialising children and providing a stable family life
Other sociologists are concerned about the trend towards individualisation in personal relationships e.g Beck and Beck Gernshiem do not see the nuclear family as an ideal form but express concerns in the way which individuals concerns about the risks of commitment and undermined family life

62
Q

support for family diversity

A

Giddens argues that there has been a ‘democratisation of intimate relationships’ - individuals are not forced into relationships but only engage with them when they find a fulfilling meaning
Feminists also agree with aspects of family diversity arguing the nuclear family was patriarchal - there are socially acceptable lifestyles for women such as bringing up children without marriage or engage in lesbian relationships

63
Q

persistence of patriachy

A
Some feminists argue that the aspects of patriarchy persist even within new forms of families and intimate relationships 
Wendy Langfors (1999) agrees with Giddens that love has a transforming and liberating experience bu suggest that women often end up feeling alienated because they end up being the only ones who invest emotionally in the relationship 
Chambers points out that women that reject traditional family forms such as single mothers and lesbians often face condemnation from more traditional sections of society and mass media
64
Q

the neo conventional family - Chester

A

Argued that families that did not fit the nuclear model were a minority that ‘excited disproportionate attention’
Said families that were not not strictly nuclear families were neo-conventional families
Said other families can be seen as variations of the nuclear family
Said statistics are misleading because they are based on a snapshot - only show how many households are based on different family types at a single point in time
In reality individuals move in and out of different households and families at different stages in their life course
Being part of a nuclear family will be part of the experience for majority of people

65
Q

Gittins : Family ideology

A

Argues that the consensus of the nuclear family type is only maintained because there is a powerful ideology of the nuclear family
Politicians have continuously attacked those who deviate from conventional family types
Mass media also tends to portray the nuclear families as the norm

66
Q

Smart : Personal life

A

Smart does not agree with Giddens and Beck and Beck-Gernsheim arguments which suggest that we have become individualised and focused on our own personal needs and interests that this has led to a decline in commitment and family life itself
Smart argues that it is more useful to think in terms of personal life than family life
smart argues that people are still bonded into networks that share things like family secrets, memories, homes and possessions
Who we think of family may no longer just include the nuclear family or even extended family - can be people who we share no kinship with - fictive kin

67
Q

Functionalism - Parsons and gender roles

A

Parsons says there os a division of roles between men and women in families - functional necessity that ensures that each partner specialises in the roles they are most suited to
Expressive role - usually performed by women - ensuring that the psychological and emotional needs are provided for - includes functions of socialising the children and stabilising adult personalities by offering support to their husbands
Instrumental role - suited to men - involves providing an income for the family - husbands occupation also proved family status in society
Parsons suggests that to some extent these roles are down to biology
Points out as women bear children and nurse them as babies - natural that they should play a bigger role in their socialisation
Parsons sees humans as the product of socialisation process - suggests that socialising males and females into different roles trains each sex to fufill the role which they are naturally suited to

68
Q

Willmott and Young (1973) - symmetry and democratisation of gender roles

A

Argued from the late nineteenth century a new family form called the symmetrical family had emerged
Said the symmetrical family had 3 main characteristics
Conjugal roles are joint - roles of husband and wife are more symmetrical - both paid work and unpaid domestic tasks are shared by both partners
The family is nuclear - focus of family is on the relationship between a husband, wife and children - extended family ties have weakened
The family is privatised - husbands and wives spend more time in the privacy of their home together rather with other extended family members - husbands are more involved with domestic tasks , likely to share responsibilities
Willmott and young’s view contradicts the functionalist view
View is supported by Anthony Giddens (1992) argued that there has been a ‘transformation of intimate relationships’ - women no longer need to accept male dominance as they have a much wider choice - argues that this has led to a democratisation of family life with men becoming more willing to reveal their emotions and engage with women and children in an intimate way

69
Q

feminists - gender roles

A

Feminists have also attacked Giddens notion of democratisation - arguing that women still carry the main responsibility for maintaining family relationships and looking after members emotional needs
Radical feminists - the way gender roles are organised - reflects the patriarchal nature of traditional families and the fact that men still exercise more power than women
Marxist feminists would argue that by undertaking unpaid work in the family women not only look after men’s needs but that they also serve the needs of capitalism
Feminists argue that the family has a darkside that is ignored by the functionalists - can be seen in firm of domestic violence, child abuse - feminists argue that these acts are most commonly commited by men

70
Q

feminists - Oakley gender roles

A

Ann Oakley (1974) argued that the housewife role remained the primary role for married women and showed in her small scale study that only a minority of men could be classified as having a high participation in housework and childcare

71
Q

marxism gender roles

A

See gender roles as shaped by the needs of capitalism
Argue that unpaid labour performed by family members, especially women, benefits the capitalist class - makes sure workers - men - are fit to return to work the next day

72
Q

postmodernism

A

Point out the diverse nature of families and relationships
Point to the extent to which family members can create their own practices
Roles and relationships change over time
Would argue that sociological research has focused too much on roles and relationships in traditional nuclear families and point out that these can not be generalised to other family types

73
Q

domestic division of labour

A

Feminists note that work also includes a variety of forms of unpaid work
Have pointed out to the way in which work is gendered
Women increasingly take part time jobs but often earn less than men - they may work part time to allow them to take care of family responsibilities
Division of tasks - division of labour
Women face a dual burden - struggle with balancing employment and house works

74
Q

Hakim - alternative perspective on domestic labour

A

Criticised feminists for constantly complaining that men are not doing their fair share of domestic work
Argued that in reality most men do more than their fair share
Argued that we need to add all types of work together in comparing what men and women do
States that on average men and women do the same amount of productive work when works hours and paid work is added up - roughly 8 hours a day
Men do more hour of paid work
Women’s time is divided more evenly between paid and unpaid work
found that the pattern of equality in total productive work hours is found among couples aged 20 -40 than those aged those aged 40-60
An analysis by Susan Harkness shows that British men work longer hours than women do when there are children in the home largely because men often work more overtime to boost family income at this stage while wives switch to part-time employment or drop out of employment ( Harkness 2008)
Couples with no children at home and both in full time jobs emerge as the only group where women work more hours in total than men, once paid and unpaid work hours are added together

75
Q

social class and domestic division of labour

A
Analysis of secondary data by Man Yee Kan (2008) suggests that middle class women do less work than their white counterparts 
Suggested that every £10,000 increase in a woman's annual income reduces the time on chores every week by nearly 2 hours and educated tend to do less housework than women who left school at 16 
Well off women can afford to employ others to do their housework for them rather than middle class men contributing help to domestic labour
76
Q

ethnicity and domestic division of labour

A

Berthouds study of ethnicity and family life suggests that south asian families are far more likely to adopt traditional gender roles than whites
High proportion of african-carribean families are headed by lone mothers meaning that in these households, mothers often combine paid work with caring responsibilities for housework and childcare - have some support from extended families

77
Q

sexuality and domestic division of labour

A

Studies of gay and lesbian couples suggest that they are more likely to have shared roles and responsibilities - consciously rejecting the heterosexual norms of traditional nuclear families
Weeks found that same sex couples saw issues such as domestic labour as a matter for discussion and negotiation rather than making assumptions based on tradition

78
Q

age and life course - domestic division of labour

A

Divisions of labour vary between generations
Research suggests that young couples are more likely to adopt equal roles
Research also shows that when couples choose to settle down and have children women take on a greater burden of children and domestic work

79
Q

‘Emotion work’ and the triple shift - Duncombe and Marsden (1995)

A

Suggests that in addition to practical tasks members of households carry out ‘emotion work’
Emotion work refers to people giving love, understanding, praise, reassurance and attention - required for successful relationships
Interviewed 40 established white couples - women felt that it was the emotion work that helped maintain their relationships
Women were dissatisfied by the lack of emotion work from men
Most men said they contributed to the family through their paid work
Their study suggests that emotion work can be another dimension to the unequal nature of couple relationships highlighted by feminists
Suggests women perform a triple shift - paid work + housework emotion work

80
Q

power in family relationships

A

Functionalists do not see the division in family based on inequality
Parsons work suggests that men and women play equal and complementary roles
Feminists say men exercise power in most heterosexual family relationships and traditional gendered roles are a form of social inequality
Fact that women perform majority of the domestic labour and receive no financial rewards and little social status can be seen as a form of power difference

81
Q

Family finances and money management

Paul (2005 2008)

A

notes the growing individualisation in couples finances especially in younger couples where both individuals have paid jobs - men and women have their own bank accounts and pay for their own thing
In her studies in the 80s she found that older working class couples - the men had controlled majority of the finances and gave their housewives allowances to control housekeeping
Paul points out that individualised finances puts women at a disadvantage if they work part time, not in paid work or are retired - as men earn more so they have more spending power
If couples share expenses but women earn less they are more likely to have a surplus of income - greater control of family/ spending power
Pauls research suggests that there will be real equality in financial decision making when there is equality in relation to earnings