Exam 3 - Gender Geographies Flashcards
Machismo, Marianismo
Machismo—fearless, authoritarian, aggressive, promiscuous
Marianismo—submissive, self-denial, humility, gentle, kind, dependent,
quiet, devoted to family and home
Gender & gendering
Gendering—refers to the socially produced nature of
masculine/feminine categories
Gender is not a stable or fixed identity category, but is constructed and
maintained through discourse and everyday actions
Geographically differentiated—produced through sociospatial relations—
changes over space and time
Women and: formal economy, informal economy, agriculture, NTAEs, maquiladoras, “double day,” feminization of poverty, domestic workers, education, informal politics/organizations
Urban/rural divide—more likely to work for wages if
in urban area, but does not account for homework
Formal economy—predominantly an extension of
traditional roles (“caring professions”)
Paid 20-40% less than men even if they have
better qualifications/education
Agriculture
Number fell between 1960-1980 (mechanization),
but resurgence with NTAEs
Land reforms/inheritance demonstrate gender
bias that benefits men over women
Manufacturing
Maquiladoras—60% of workers are women—
women preferred because of perceived gendered
attributes
“double day”—work outside home does not
guarantee any break on work inside home
Economic Restructuring – women and children suffer disproportionately from neoliberal reforms – budget cuts target “female” professions, job loss, care-giving more expensive, stress = domestic violence, family breakdown Informal economy – much of women’s work is located in the informal economy—has both positive and negative aspects Street sellers versus domestic workers (among the most exploited and invisible; urban migration phenomenon)
Women’s literacy—directly linked to decline in population growth Class differences in education Poor: families often focus scarce resources on male children Middle class: ½ of higher education students are women
Generally, women have more representation and leadership roles in the
informal political sphere
Idealized gender identity as mothers often entrepot for women’s action –
Mother’s of the Plaza de Mayo (but 30% of disappeared were women)
Often serves as a consciousness-raising mechanism
Organized spaces for women’s collective reflection outside the home
Feminism: relationship between women of various class levels
Who set’s the agenda for “women”? ‘Woman’ as a category is symbolic, and does not represent the diversity of women; women have different positionalities, and identities and issues are complex and complicated by context (Sometimes) contentious relationship between middle class feminism and working class and indigenous women’s issues Indigenous feminism: struggles against racism, sexism and economic exploitation can and should be complimentary and simultaneous struggles
Crisis of masculinity
Like the category ‘Woman’ the category ‘Man’ obscures the diversity of
men
Ideal vs. reality
‘Crisis of masculinity’ – as women’s activities and access to the labor
market widen, men are participating more in domestic labor and child
care; women as breadwinner challenges male identity
Gendering spaces (material & metaphorical) (Nicaragua/Cuba)
Spaces are gendered (as well as sexualized and racialized) Physical spaces (material) La calle/la casa The nation Abstract spaces (metaphorical) Public/private In/out of place Center/margins Inclusive/exclusive The nation – how are the gendered body and the nation conflated in this description of Cuban prostitution?
Some leaders have used idealized gender
identities to gain power
Eva Peron (Argentina)—the shadow to the
figure
Violeta Barrios de Chamorra (Nicaragua)—
healing mother to unite her divided
children
Heteronormativity (heterosexism), Hetero-space, inclusive & exclusive homo-spaces (in
Nicaragua)
Heteronormativity: social practices (ideas and
behaviors) which act to reinforce the belief
that heterosexual relations are the only truly
‘natural’ or ‘normal’ sexuality and that all
other types of sexuality are consequently
deviant or ‘unnatural’
Hetero-space: in general, spaces are always
assumed to be heterosexualized
HOW DOES THE ARTICLE BY BABB
EXEMPLIFY THIS CONCEPT?
Creating other spaces (material &
metaphorical): classes at CAU, gay-friendly
businesses, community, parades, NGOs,
movements (local, national, transnational)
Exclusions: lesbians in public space—marks
traditional spatial boundaries