Exam 3 Flashcards
hereditary leaders in the highlands
Kuraka
area excavated by D’altroy, looked at communites
Upper Mantaro Valley
term for the traditional highland communities
Llaqta
What were the inca stages of life concerned with
marital status and ability to work
name ceremony, party with drinking, food, relatives give the child pieces of their hair and nails, starting with the oldest or most respected uncle
Rutuchicoy
inca elite teachers, also taught the sons of provincial lords.
Amautas
the chosen women, the only girls with formal education
Aqllakuna
the house of the aqllakuna
Aqllawasi
priestesses of the aqllakuna
Mamakuna
female rite of passage, at first menstruation, would fast in seclusion for 3 days, on the 4th day the mother would wash and dress her, relatives would celebrate and oldest or most respected uncle would give her an adult name
Quicuchicuy
male rite of passage, celebrated all together once a year in the community, would coincide witht he qhapaq raymi in cuzco, given a “wara” breechcloth and name by mother. at the end they were given gifts and their ears were pierced
Waracikoy
during inca times, these had to be approved by the apu
Marriage
Shawl pins, thought of as symbols of womanhood,
Tupu
the amount of land a couple needed to support themselves for a year, flexible, depends on where you are
tupu-land
human powered foot plow
Chakitaqlla
son, used by father
churi
daughter, used by father
ususi
children, as used by the mother
wawa
father, used by both sexes
yaya
mother, used by both sexes
mama
sisters, used by sisters
nana
brothers, used by brothers
tura
brothers, used by brothers
wawqi
sisters, used by brothers
pana
type of jerky
Ch’arki
Balanced exchange of work, pooled efforts for farming, herding, etc
Ayni
Asymmetric labor relationship, one would work for higher status or in laws in exchange for a share of the produce
Minka
spanish term for the leader of the opposing group to whom the incas would offer favorable terms of surrender
Senorio
forts established to keep local populations in control, were flexible, smaller places, not much fortification in cuzco
Defense in depth
building thought to house soldiers, but not usually associated with defense architecture
Kallanka
head of household, all of the adult married men
Hatun runa
above the hatun runa, 1 for every 10
Chunka kamayuq
third official, 1 for every 100 hatun runa
Pachaka kuraka
second official, 1 for every 1000 hatun runa
Waranka Kuraka
the topmost official, one for every 10000 hatun runa
Hunu kuraka (military)
warriors, married men between the age of 25-50 that could be called up
Awka kamayuq
men between 18-25, unmarried, that would carry messages, goods
Sayapayaq
what was the typical inca battle strategy
projectiles were the favored tactic, spears, arrows, slings, fortresses were desinged to take on head on attacks
slingstones, slings, spears, arrows
Weapons
region of clustered forts above quito, 14 fortresses
Pambamarca
established because the guarco people were powerful and rebellious, the inca were there for several years, during th esummer the rest of the army would retreat and come back in the winter
Inkawasi
in cuzco, a period of fasting and refraining from sex for two days. idols were brought out, llamas were sacrificed (maybe children), processions of boys finely dressed, feasts (all before going off to war)
Itu
what were the rewards for victory
soldiers would get textiles, gold and silver armor, herds of animals, sometimes marriage to an aqlla
nobility would get land, multiple wives, administrative positions
these were divided between 4 suyus
provinces
2 or 3 of these for each suyu, ideally 10,000 people
Saya
an ethnic inca noble sent to govern the saya
Torikoq
10 hatun runa= 1 chunka kamayuq
100 hr= 1 pachaka kuraka
1000= waranqa kuraka
10000= hunu kuraka
Decimal Administration
1 for every 10,000 households
Hunu karaka (provinces)
1 for every 1000 households
Waranqa kuraka (provinces)
1 for every 100 households
Pachaka kuraka (provinces)
inspectors that would be sent out to do independent censuses in the provinces
Tokoyrikoq
Laws and punishment
local societies would deal with dispute, no official laws, except perhaps pertaining to property. Leaders could condemn people to death, only someone of higher rank could judge you and decide on a punishment
waystations along the road, storage areas that the army could tap into
Tampu
the inca royal highway
Qhapaq nan