Exam 1 Flashcards

1
Q

Sociology

A
  • the study of society
  • the study of people “doing things together”
  • compares the past and the present in order to understand both
  • contemporary society
    considers the relationships of people to places
  • examines human communication at both the social and the interpersonal levels
  • looks at the individual relationship to external social forces
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2
Q

sociological mindfulness

A
  • practice being present in the moment
  • inner stillness and stop all mental chatter
  • the practice of tuning-in to how the social world works
  • the practice of paying attention in these ways (learn to see what the social world is for what it is, see what makes the social world a unique phenomenon)
  • paying attention to the hardships and options other people face
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3
Q

individualism vs. interdependency

A
  • individualism - we do what is best for ourselves; self reliant; achieve on our own; look out for ourselves
  • interdependency - of two or more people or things/dependent on each other; ties to others
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4
Q

Multiculturalism

A
  • variety of programs and ideas that stress mutual respect for all groups and for the multiple heritages that have shaped the United States
  • pluralistic views that stress inclusion, mutual respect, and celebration of group diversity
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5
Q

Anglo-Conformity

A
  • Also known as Americanization
  • A type of assimilation in which the dominant culture pressures other groups to conform to Anglo-American culture
  • The leaders of American Society, with the support of the public, designed assimilation to maintain the English language and the British-type institutional patters created during the early years of American Society
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6
Q

Anti-Semitism/Anti-Catholicism

A

Ant-Semitism -> Prejudice against Jews
- Prejudice or ideological racism directed specifically toward Jews
Anti-Catholicism -> Prejudice against Catholics
- Prior to the mid-19th century, Anglo-American Society had been mostly protestant.

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7
Q

Racialization

A
  • the act or process of imbuing a person with a consciousness of race distinctions or of giving a racial character to something or making it serve racist ends
  • political process of ascribing ethnic or racial identities to a relationship, social practice, or group that did not identify itself as such. Racialization often arises out of the interaction of a group with a group that it dominates and ascribes a racial identity for the purpose of continued domination and social exclusion;
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8
Q

Perspective-Taking

A
  • the process by which an individual views a situation from another’s point-of-view.
  • It’s putting oneself in another person’s shoes and imagining how the world appears from that point of view
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9
Q

Social Construction of Reality

A
  • ## The theory that the way we present ourselves to other people is shaped partly by our interactions with others, as well as by our life experiences.
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10
Q

Symbolic Ethnicity

A
  • An aspect of self-identity that symbolizes one’s roots in the “old country” but is otherwise minor.
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11
Q

Structural Mobility

A
  • Refers to rising occupational and social class standing that is a result of changes in the structure of the economy and labor market, as opposed to individual effort or “desire to get ahead”
  • result of the continuing mechanization and automation of the workplace
  • key to the eventual successful integration of all ethnic groups
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12
Q

Stratification

A
  • The unequal distribution of valued goods and services,
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13
Q

Culture (Material/Nonmaterial)

A
  • Refers to a large and diverse set of mostly intangible aspects of social life
  • Consists of the values, beliefs, systems of language, communication, and practices that people share in common and that can be used to define them as a collective
  • Material = physical artifacts of a given society
  • Non Material = nonphysical products of a given society
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14
Q

Prejudice

A
  • The tendency of an individual to think about other groups in negative ways, to attach negative emotions to those groups, and to prejudge individuals based on their group memberships
  • Cognitive Prejudice = the thinking aspect
  • Affective prejudice = The feeling part
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15
Q

Discrimination

A
  • The unequal treatment of people based on their group membership
  • Institutional Discrimination = A Pattern of unequal treatment of a group built into the daily operation of society
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16
Q

Merton’s Typology

A
  • In contrast to Durkheim, Merton bases his theory on sociological assumptions about human nature. Merton replaces Durkheim‘s conception of limitless needs and appetites with the assumption that human needs and desires are primarily the product of a social process: i.e., cultural socialization.
  • Merton’s typology of prejudice and discrimination is an examination of the four possible personality types that exist regarding the treatment, in thought and action, of minority groups. They include the all-weather liberal, fair-weather liberal, fair-weather illiberal and all-weather illiberal.
  • The “All-weather liberal” is not prejudiced and does not discriminate
  • The “all-weather bigot” is prejudiced and does discriminate
  • The “fair-weather liberal” discriminates without prejudice
  • The “timid bigot” is prejudiced but does not discriminate
17
Q

Subcultures

A
  • the beliefs, values, norms, and artifacts of a group that distinguish it from the larger culture, in a multicultural society
18
Q

Chains of Migrations

A
  • settling in an area already occupied by people of the same ethnic group
19
Q

Ethnocentrism/Cultural Relativism

A

Ethnocentrism - the tendency to judge other groups, societies, or lifestyles by the standards of one’s own culture.
Cultural Relativism - the idea that the values, knowledge, and behavior of people must be understood within their own cultural context. This is one of the most fundamental concepts in sociology, as it recognizes and affirms the connections between the greater social structure and trends and the everyday lives of individual people

20
Q

Stereotyping

A
  • generalizations that he or she thinks apply to group members
  • A stereotype is a an exaggerated or distorted generalization about an entire category of people that does not acknowledge individual variation. Stereotypes form the basis for prejudice and discrimination. They generally involve members of one group that deny access to opportunities and rewards that are available to that group.
    Ex: women are emotional. jews are stingy, the irish are drunks, germans are authoritarian
21
Q

Scapegoating

A
  • Holds that people sometimes express their frustrations against substitute targets. When the substitutes are other groups, prejudice increases
  • Links prejudice to feelings of frustration and aggression
22
Q

Ethnic Enclaves

A
  • parallel social institutions, clubs, restaurants, schools, organizations, and so on.
  • ethnic subcultures form a cohesiveness not known in their native countries.
  • For example, Italian Americans who may have initially identified with their Italian city of origin (“I’m Venetian!”) come to view themselves as Italians.
  • Newcomers often rely on these ethnic enclaves to find jobs, create social networks, and survive economically.
    Ex: The cuban anerican community in south florida and chinatowns in many larger american cities
23
Q

“White Privilege”

A

I can arrange to protect my children most of the time from people who might not like them.
I do not have to educate my children to be aware of systemic racism for their own daily physical protection.
I am never asked to speak for all the people of my racial group.
I can choose blemish cover or bandages in “flesh” color and have them more or less match my skin.
If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.
I can be pretty sure that my neighbors in such a location will be neutral or pleasant to me.
When I am told about our national heritage or about “civilization,” I am shown that people of my color made it what it is.

24
Q

Minority/Dominant Group

A

Dominant Group - the group in society with the most social, political, and economic power
Minority Group - – less powerful groups whose members are singled out for differential treatment and exclusion (often because of their physical or cultural characteristics)

25
Q

Racism (Personal/Institutional)

A

Racism - a system that (in our society) privileges whites over non-whites
Personal Racism - the individual expression of prejudicial attitudes and/or discriminatory behavior
Institutional Racism - group-based unequal treatment that stems from the usual ways of doing things in society (rules, laws, policies, and practices); may or may not be intentional

26
Q

Redlining/Blockbusting

A

Redlining - the practice of increasing the cost of services such as banking and insurance or denying access to jobs, health care, or even supermarkets to residents in particular areas.
Blockbusting - the profiteering real-estate practice of buying homes from white majority homeowners below market value, based on the implied threat of future devaluation during minority integration of previously segregated neighborhoods.

27
Q

Race vs. Ethnicity

A

Race - term used to refer to groups of people who share physical/biological traits such as stature, skin color, and facial features – and presumed to share a common bloodline.
Ethnicity - term used to refer to groups of people whose shared histories, languages, cultural traditions, and beliefs give them a sense of common identity

28
Q

Assimilation (Cultural, Structural)

A
  • Process in which formerly distinct and separate groups come to share a common culture and merge socially. As a society undergoes assimilation, differences among groups decrease
    Cultural - the process in which a minority group or culture comes to resemble a society’s majority group or assume the values, behaviors, and beliefs of another group
    Structural - the process in which a person or a group’s language or culture come to resemble another group
29
Q

“White Privilege”

A

I can arrange to protect my children most of the time from people who might not like them.
I do not have to educate my children to be aware of systemic racism for their own daily physical protection.
I am never asked to speak for all the people of my racial group.
I can choose blemish cover or bandages in “flesh” color and have them more or less match my skin.
If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.
I can be pretty sure that my neighbors in such a location will be neutral or pleasant to me.
When I am told about our national heritage or about “civilization,” I am shown that people of my color made it what it is.

  • privilege exists when one group
    has something of value that is denied to others simply because of the
    groups they belong to, rather than because of anything they’ve done
    or failed to do