Ethics: Situation ethics Flashcards

1
Q

What does teleological mean?

A

The word teleological comes from the Greek word telos, meaning goal or purpose. Based on what your aiming to achieve.

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2
Q

Who came up with Situation ethics?

A

Joseph Fletcher

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3
Q

What did Fletcher reject?

A

Legalism
Antinomianism
Deontology

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4
Q

Why was Fletcher’s publication of Situation ethics: A new morality in 1966 polarising?

A

Fletcher thought traditional Christian ethics needed to be given a new focus. He didn’t embrace natural moral law or the Divine Command theory.

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5
Q

What church was Fletcher active in?

A

Episcopal Church mainly due to it’s social ideals until 1967 when he became a humanist.

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6
Q

Who supports Fletcher’s ideas?

A

John A.T. Robinson had already wrote a book refering to Fletcher’s ideas.

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7
Q

Who criticises Fletcher’s ideas?

A

1952 Pope Pius XII condemed situationism and the book was banned.

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8
Q

Why does Fletcher say we need to make our own moral decisions?

A

To avoid hiding behind obediance to moral rules which is ethical cowardice and stops enriching moral development.

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9
Q

Why did Fletcher believe reassessment of Christian morality was necessary?

A

Declining Church membership
Rise of science
Weakening of family bond
Failure of deontological ethics

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10
Q

What is legalism?

A

View it’s always right to obey moral laws.

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11
Q

What is antinomianism?

A

View that the law put in place by societies should be rejected. Claim they have special knowledge so no need for rules.

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12
Q

What are classic Christian ethics?

A

Synthesis of ethics from ancient Israel with the New Testament ethics of Jesus and St Paul.

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13
Q

What does Fletcher promote?

A

Agape
Situationism

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14
Q

What is agape?

A

Christian selfless love which Fletcher see’s as a middle way between legalism and antinomianism.

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15
Q

What is situationism?

A

Based on situation ethics: morality is not about rules (the exception being the rule of love.) Christian action should be tailored to fit the situation.

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16
Q

What does Fletcher say about legalism?

A

“Any web thus woven sooner or later chokes its weavers.”
Rules lack love and even sadistic.

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17
Q

What does Fletcher say about antinomianism?

A

Intellectually irresponsible.

18
Q

New morality quote about rules/laws?

A

‘Only valid if they happen to serve love in any situation.’

19
Q

What is the only rules in Situation ethics?

A

Agape

20
Q

What is altruism?

A

Acting on vocational love

21
Q

When struggling with decision making what should people look to?

A

Wisdom of Jesus

22
Q

What were Fletcher’s 4 presuppositions?

A

Pragmaticism
Relativism
Positivism
Personalism

23
Q

What is pragmaticism?

A

So good is what maximises love.
William James “a pragmatist turns his back upon fixed principles and pretended absolutes. He turns towards concreteness and adequacy, towards facts, actions and power.”

24
Q

What is relativism?

A

Everything is relative to the situation, so there is no moral absolutes.
“Relativises the absolute, it does not absolutise the relative.”

25
Q

What is positivism?

A

Ethical norms aren’t rational, they are an act of judgement and faith. Faith comes first.
“Love your neighbour as yourself.”

26
Q

What is personalism?

A

If we are to maximize love we need to consider the person in a situation — the “who” of a situation.

27
Q

What is conscience and what should it be used for?

A

Verb
Use to perform an agapeic calculus.

28
Q

What are Fletcher’s 6 propositions?

A
  1. Love is always good
  2. Love is the only norm
  3. Love and justice are the same
  4. Love is not liking
  5. Love justifies its means
  6. Love decides there and then
29
Q

Explain love only is always good.

A

If it’s loving, it is right.
Good depends on situation, only intrinsically good thing is love.
Only in God does love have a real existance, it’s only a predicate for humans.
Eg. give money to starving family is good but wrong if parent is a drug addict.

30
Q

Explain love is the only norm.

A

“Drop the legalists love of law and accept only the law of love.”
Love replaces law and love only employs law when it seems worthwhile, otherwise love can break any commandments.

31
Q

Explain love and justice are the same thing.

A

Love in society has to be carefully calculated in caring for all and that is justice.
Love isn’t just for one and love and justice need to be reunited, because justice is nothing more than love workig out problems.
Should form a coalition with utilitarianism, with goal of happiness replaced with agape.

32
Q

Explain love is not liking.

A

“Love wills the neighbour’s good whether we like him or not.”
Love is not sentimental it’s conative-so you should will yourself to promote others wellbeing.
Love doesn’t seek out the desrving nor does it make judgements about the people it is to serve.
Jesus-do to others what you would will them to do for you.

33
Q

Explain love justifies its means.

A

Means have to be carefully selected, telos is love and means is actions used to obtain telos.
The morality of an action can change due to the situation.
You have to make an agapeic calculation as to what will bring about the most loving ends.

34
Q

Explain love decides there and then.

A

Morality has grey areas meaning no rules can be absolute, so decisions can’t be made off them.
Using ideologies and rules only makes you abondon freedom and can prevent true morality.

35
Q

Fletcher quotes

A

“The Situationist avoids words like never, perfect and always as he avoids the plague.”

36
Q

Strengths of situation ethics?

A

Do the most loving thing tailored to individuals
Justice-loving and just
In line with agape
Jesus also broke rules if they wern’t the most loving action
Middle way betwen rigidity of legalism and random nature of antinomianism.
Emphasis on freeedom of choice and responsibility of decision making.
Ethic for a ‘man come of age.’
Encourages a selfless approach to decision making
Attempt of a modern ethic which works in the modern age and meets peoples needs.

37
Q

Weaknesses of situation ethics?

A

Some actions which are intrinsically wrong
Disagree on what’s most loving
Not always practical as you don’t know the outcome of every situation
Practical to have laws and principles
Is it truly a middle way? closer to antinomianism. This is why it is rejected by Bishop Robinson
Gives a distorted view of legalism, not evryone will prioritise laws
Many see value in rules nor do they diminish freedom
Fletcher has a flawed perspective of humanity, overly optimistic and agaepic calculus is difficult
Lack of clarity in Fletcher’s understanding of love
Fletchers examples are all extreme so may not be relevant in everyday situations

38
Q

Who was William Barclay?

A

Wrote Ethics in a permissive society and critised Fletcher’s unrealistic scenarios.

39
Q

How did Barclay criticse Fletcher?

A

Questionned regularity of life or death decisions
Suggested Fletcher was overly optimistic in the value of no laws and if agape was always well apllied laws would be unnecessary but there are no guarantees.
Laws helps to guide us
Human upbringing affects decision making so not just love
Fletcher overly potimistic that humans are always selfless.
Different people have different opinions on what is right/wrong

40
Q

2 Corinthians 3:6

A

“The written code kills but the spirit gives life.”
St Paul