Ethics And Morality Prt.2 Flashcards

1
Q

Ethies, as a specific field or branch of philosophy, is traditionally divided into two general areas or major parts:

A

General Ethics
Special (Applied) Ethies

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

considered as the basic course in the study of Ethics.

A

General Ethics

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

mainly deals with the morality of human acts (its major clements of constituents and modifiers, the norms of morality (law and conscience), and the specific determinants of morality (major sources of morality).

A

Genera Ethics

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

essentially applies the specific and fundamental norms an principles of General Ethics in various specific areas of human life and activity,

A

Special or Applied Ethics

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

It is applied both in the individual and social domain (Individual Ethics and Social Ethics), such as in the areas of family, the Stat, the Church, and other societal issues and concerns (rights and duties. ecology/environment. labor and work ethies, sex an marriage, bioethies, politics and government, ete.).

A

Applied or Special Ethics

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

understood as a rule, standard, or measure.

A

norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Specifically, it is something by which an ay or conduct is measured as good or bad, right or wrong, moral or immoral.

A

Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Richard Gula defines _____ as “the criteria of judgment about the sorts of person we ought to be and the sorts of actions we ought to perform”

A

norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

, we mean the standard of right and wrong in human actions. This is precisely the very reason why certain actions are considered as morally good and others as morally bad

A

norm of morality

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

“standards that indicate the rightfulness or wrongfulness, the goodness or evilness, the value or disvalue of [human conduct]”

A

norm of morality

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

four types of norms or standards within the ethos or mores of a community.

A

Technical Norm
Societal Norm
Aesthetic Norm
Ethical or Moral Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q
  • “This refers mainly to man’s needs which come from his bodily space-time limitations.
A

‘Technical Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

This norm has to do with survival, health and well-being.

It is concerned with problems of effecting change, of transforming the natural world, the problems of coping with natural forces….

A

‘Technical Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

[this]… norm is concerned with the techniques of (how certain things pertaining to survival, among others, should be done or not done]….[and]…because of [these]… every community [then] prescribes certain proper ways of working and doing things.

A

‘Technical Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

For example, there are the
‘right” way of preparing the field for planting rice, the ‘correct way of constructing the roof of a house, [ete.]. because of this technical norm certain community members are considered ‘good.’ meaning good workers, … efficient and productive. Others are considered lazy, good-for-nothing..

A

‘Technical Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

“that’s not the proper way to wash the dishes, “your manner of dribbling the ball is bad,” “your way of fixing that broken door knob is not good,” “you ought to do the PowerPoint presentation this way,” “her approach in solving that math problem is wrong.”

A

Technical Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q
  • “This [particular (ype of norm) has [something] to do with the need for group cohesion and for strengthening the bonds that keep the community together.
A

Societal Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

In relation to this norm, for example, certain manners or attire, certain ways of speaking or of conducting oneself, certain rituals and ceremonies are considered ‘proper” and ‘fitting,’
‘appropriate’ or ‘recommended,’ because they maintain and strengthen the bonds that keep the community together.

A

Societal Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

Other ways of behavior are prescribed or frowned upon because they are unmindful of or destructive of social relations.”

A

Societal Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

“you ought to knock first before you open the door,” “one should not pick one’s nose in public,” “it’s not right to talk that way in the presence of visitors,” “one must not talk while one’s mouth is full,” “one ought to follow the rituals set forth by her fraternity when it comes to accepting new members.’

A

Societal Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

These and other similar examples belong to the category of etiguette or what is known as “GMRC”

A

Societal Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q
  • “This refers to typical perceptual forms regarding color, shape, space, movement, sound, feeling and emotion, touch and texture, taste, scent and odor…which are considered by the community as
    “ennobling,’ ‘cathartic,” “heightening man’s existence,’ or ‘beautiful,’ because they represent a certain free play and celebration of the human spirit.”
A

Aesthetic Norm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

“country music is good.” “the latest Star Wars movie is bad.” “the food sold at the school enfeteria is terrible.”
“Leonardo da Vinci’s painting is admirable,” “the color of my cthics teacher’s hair is disgraceful,” “my female students” styles of dressing are obnoxious.” “Vice Ganda’s fashion sense is simply outragcous,* “President Duterte’s manner of speaking is utterly disgusting.”

A

Aesthetic Norm

24
Q
  • “This norm refers to some ideal vision of [a human person]. an ideal stage or perfection of (his/her being]. which serves as the ultimate goal and norm.
A

Ethical or Moral Norm

25
Q

In relation to (this kind off norm. (the human person] and his [or her) actions are judged to be right or wrong. good or bad.
Because of this ideal vision of [what a human person should be), a community has what is sometimes called the ‘non-negotiables,’ those things which the community cherishes and considers of ultimate worth. which [also] give ultimate sense and direction to human existence.

A

Ethical or Moral Norm

26
Q

Therefore, all the other norms-technical, societal, aesthetic-are to be subordinated to this moral [or ethical] norm.

A

Ethical or Moral Norm

27
Q

Characteristics of Moral Principles (PPPAOURI)

A

Reasonability
Impartiality
Prescriptivity
Overridingness
Autonomous from Arbitrary Authority
Publicity
Practicability
Universalizability

28
Q
  • This means that primarily. (moral judgments must be backed by good reasons [or arguments]. …if we want to discover the truth [about what’s good and bad, right and wrong] we must let our feelings land emotions] be guided as much as possible by reason.
A

Reasonability

29
Q

This is the essence of morality.
The morally right thing to do is always the thing best (italics mine) supported by…[sound] arguments..
. In this way, moral judgments are different from expressions of personal taste”Thus, we can be confident that something is right if it is “reasonable.

A

Reasonability

30
Q

” If it does not appeal to reason and common sense/experience. then it has to be viewed with suspicion and reservation.

A

Reasonability

31
Q
  • This means that an ethical or moral rule should be neutral when it comes to the question as to who are its recipients.
A

Impartiality

32
Q

Moral standards are supposed to apply to everyone regardless of one’s status and situation in life. “Morality requires the impartial consideration of each individual’s interests”

A

Impartiality

33
Q

for us to wear so we’ll be able to treat everyone fairly and justly-irrespective of our differences, especially the ones brought about by the
“lucky stars” we have at birth (natural lottery/luck of the draw).

A

Impartiality

34
Q

Moral rules should not advance the interest of a few, or worse, of one person alone. “To be impartial is to treat everyone alike, no one gets special treatment.

A

Impartiality

35
Q

to be _____ is to show favoritism.

A

partial

36
Q

also requires that we [should) not treat the members of particular groups [italics included in the original] as inferior.

A

Impartiality

37
Q

Thus it condemns (all’ forms of discrimination like sexism and racism”

A

Impartiality

38
Q
  • This refers to the practical, or action-guiding nature of morality.
A

Prescriptivity

39
Q

This is also “the
commanding aspect of morality.” “Moral principles are generally put forth as some kind of commands or imperatives” since they are intended to direct people on what to do and to avoid.

A

Prescriptivity

40
Q

They try to influence the way we act in accordance with certain rules of conduct.

A

Prescriptivity

41
Q

Examples of this are injunctions or imperatives such as: “Do not kill,” “Do no harm to your fellowmen,” “Love your neighbor,” “Do not steal.” “Tell the truth,” among others. All normative disciplines, such as Law and Theology, do share this particular characteristic.

A

Prescriptivity

42
Q
  • Moral standards must have hegemony. This means that they should reign supreme over all the other standards or norms of valuation, whatever they may be.
A

Overridingness

43
Q

They have “predominant authority and override other kinds of principles.” Sure, they are not the only standards where human actions can be judged or assessed–but they should take precedence over others, including the technical, legal, religious, cultural, and aesthetic standards.

A

Overridingness

44
Q

So whenever there is a conflict between the moral norm and any other norm, the moral must prevail.

A

Overridingness

45
Q

morality over legality: morality over technicality; people over dogma.

A

Overridingness

46
Q
  • Moral standards should stand on their own logic independent of the arbitrariness of the majority.

We can always challenge on logical grounds the tyranny of numbers and the tide of public opinion on matters of right and wrong.

A

Autonomous from Arbitrary Authority

47
Q

Something is right or wrong regardless of what the majority decides or says. Moral rules only bow down before the throne of “right reason” even if there are undue pressures coming from the mob and public opinion.

A

Autonomous from Arbitrary Authority

48
Q

To follow “wherever the [better] argument leads” is morality’s sole guiding light.

A

Autonomous from Arbitrary Authority

49
Q
  • This means that moral rules and principles must be made public if they are to serve as clear guidelines to our actions.
A

Publicity

50
Q

principles are made and promulgated to render advice as well as assign praise or blame to certain behaviors. It would be self-defeating to just keep them from public knowledge. For one cannot be made morally accountable for something which one truly does not know.

A

Publicity

51
Q

If moral principles are indeed impartial and of primordial value, then by all means, they have to be made public.

Keeping them in secret defeats the very purpose why they are created.

You do not hide something that you really think is genuinely good and noble.

A

Publicity

52
Q
  • Moral rules should not be impossible to achieve or else they are not for men but for angels.
    They must be “workable,” and not “too idealistic.”
A

Practicability

53
Q

Ethical standards must not be over what an ordinary human being is capable of doing.

It should not lay too heavy a burden on people. For what practical use is a norm if it is simply impossible for anyone to follow it?

A

Practicability

54
Q
  • A moral rule or principle must be applicable to everyone, without exception, provided of course that all people are in a relevantly similar situation or context.

“If I judge that an act is right [or wrong] for a certain person, then the act is right [or wrong] for any other relevantly similar person.

A

Universalizability

55
Q

This also echoes the famous Golden Rule: “Do unto others what you want others to do unto to you,” or put negatively: “Do not do unto others what you don’t want others to do unto you.”

A

Universalizability