Ethics Flashcards

1
Q

Responsibility

A

the human ability to undertake acts under ones free will and not as a consequence of the mechanical response to an external stimulus.

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2
Q

what do we have responsibility for

A

Truth, fairness, harmony and charity.

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3
Q

Aristotle’s Virtues

A

Ethical philosophy. It outlines virtue ethics and the development of good habits as a basis for moral behaviour. Virtues are qualities that help a person live a good life. His virtues are seen as the ‘Golden mean’.

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4
Q

Aristotle –> Courage

A

The deficiency is cowardice.
Excess is facing fear and risk in the right way. It is not the absence of fear but the ability to confront fear.

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5
Q

Aristotle–> Temperance

A

self control.
The deficiency being insensibility.
This involves finding a balance between overindulgence and lack of enjoyment.

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6
Q

Aristotle–> Generosity

A

The virtuous person gives to the right people in right amounts.

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7
Q

Aristotle–> Magnificence

A

generosity on a larger scale, not being stingy.
Using resources in noble way.

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8
Q

Aristotle–> Magnanimity

A

Greatness of the soul.
Having a proper sense of the ones worth. Recognise ones excellence without being arrogant.

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9
Q

Aristotle –>Patience

A

control anger without letting emotions dictate actions.

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10
Q

Aristotle–> truthfulness

A

avoiding dishonesty and unnecessary boasting.

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11
Q

Aristotle–> Wit

A

Striking the right combination between humour and seriousness

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12
Q

Aristotle–> Friendliness

A
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13
Q
A
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14
Q

Being Objective

A

Looking at things without bias influencing your judgment.
Focusing on facts, evidence and observable phenomena rather than subjective interpretations or emotional responses.

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15
Q

Can we be objective about Morality and values?

A

No definite answer.
we can reject bias, which tends to be the approach to investigations in science.
Or we can admit our subjectivity.

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16
Q

You have rights to have rights

A

Natural rights 1789 –> freedom, ownership, security and resistance to oppression.
Human Rights 1952–> Freedom Equality

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17
Q

Incorporation

A

A group of people who work together might form an organisation or firm of associates. But if they want the organisation to be the buyer and owner of group assets and an employer they need to create an artificial lag person by incorporation.

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18
Q

Becoming incorporated

A

Things like articles of association and regular statements of finances must be recorded.
Articles of association state the key persons like directors.

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19
Q

despotic anthropocentrism

A

Most ethical perspectives count the environment as external to human affairs.
In other words a resource to be efficiently exploited.

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20
Q

Responsible Anthropocentrism

A

human centric perspectives are flawed, so can be redressed to the need for a sustainable environment for flourishing life, and the obligation to act responsibly for future generations

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21
Q

sustainability

A

the capacity for continuance more or less indefinitely into the future. The past 20 years have seen a substantial accumulation of evidence that current human ways of life do not possess the capacity, either because they are destroying the environmental conditions needed for continuance, or because their environmental effects will cause unacceptable social disruption.

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22
Q

Carrols 4 part model (CSR)

A

desired by society –>philanthropic responsibilities

expected by society–> ethical responsibilities

required by society –> legal society

required by society –> economic responsibilities

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23
Q

Environmental goods (extrinsic)

A

concern for the environment is classed as instrumental. as it is a source of resources which provide a key function in life.

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24
Q

Environmental rights (intrinsic)

A

some argue it is intrinsically valuable, in its own right, independent to its utility to human beings. This argues that ecosystems should be given rights.

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25
Q

Growth is not Eudaimonia (the good life)

A

Haworth argues that economics has been too influential in the way we think about social performance –> diagrams have made a fetish of GDP and economic growth. Instead the doughnut model was proposed to provide a safe and flourishing life.

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26
Q

The doughnut model

A

Inner ring is the social foundation –> basic humans needs like food and water. Falling below this ring means people are deprived of essential resources.
Outer ring is the ecological ceiling, earths planetary boundaries. Overshooting this results in in environmental degradation.
space between the rings is the safe space.

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27
Q

Interdependence and the common good

A
28
Q

Ethical theory

A

not what we do but what we know and how we chose to use this. Forms a set of rules and lists.

29
Q

relativist

A

ethical claims cannot be objectively true or false, they are relative to cultures and societies.
There will never be one right or ethical course of action.

30
Q

Trouble with relativism

A

sometimes ethical claims cannot be proved but the claims can be true –> somethings are just bad.

31
Q

Kohlberg Model -
pre conventional

A

obedience and punishment –> right and wrong is defined by rewards and punishments from authority figures.
instrumental purpose and exchange–> peoples own immediate interests define right according to exchanges and deals made to achieve those interests.

32
Q

conventional –> conformity and mutual expectations

A

live up to what is expected of them by peers and those close to them

33
Q

conventional –> social accord and system maintainance

A

shared norms , values and beliefs upheld by people around you.

34
Q

post conventional

A

social contract and individual rights –> people assess right and wrong according to upholding basic rights, values and contracts of society.
Universal ethical principles –> decisions made autonomously based on self chosen universal ethical principles.

35
Q

Efficacy

A
  • belief in personal agency versus fatalism. fatalism, all events are predetermined.
36
Q

values

A
  • persistent views on well being that influence behaviour,
  • possible to influence, however are easily biased.
37
Q

Integrity

A

consistency in adherence to values.
uncertain impact through whistleblowing cases highlight potential importance.

38
Q

Haidt

A

Individualising
- care/ suffering
- fairness/ cheating
Binding
-loyalty/ betrayal
- Authority/ subversion
- purity/ degradation –> this is strongly contested.

39
Q

Ethical Theory

A

helps provide guidance on why to judge something right or wrong, and the processes followed to make that decision.

40
Q

Kantian Ethics

A

duties to school yourself in consistency, to respect human dignity and to act without compromise.
Sees actions as wrong and right within themselves regardless of consequences.

41
Q

categorical imperative

A

consistency –> act only according to that maxim, rational decisions.
human dignity –> treat humanity always as an end and never as a means only.
Kingdom of ends –> persons acting in accordance with moral law.

42
Q

Perfect and imperfect duties

A

Perfect here things we are always responsible for, where as imperfect duties is where we are sometimes responsible for.

43
Q

Kantian Ethics in business

A

Build capacity –> firms shouldn’t just avoid abuse of power but enhance peoples capabilities for moral action.
balance stakeholders –> all needs should be considered.
will to be good –> firms should set out too achieve good objectives.

44
Q

Aristotle virtuous mean

A

right amount of a property
- courage
- temperance
- liberality, spending your money
- magnificence, displaying taste
- justice
- pride
- patience
- Truthfulness
- Righteous Indignation

45
Q

Virtuous business

A

business can only be its most ethical when it gives opportunities to thoughtfully participate in the management of their company’s affairs and contemplate the ultimate meaning of things.

46
Q

solomon’s (1992)

A

Argues being ethical is not just about doing no harm, but instead also doing the best thing to develop an excellent community.
6 dimensions to virtue ethics
-Community
-Excellence
-role identity
-Holism
-Integrity
-Judgement

47
Q

Care ethics

A

care ethics relies on the assumption that interdependence and cooperation lies at the base of human behaviour, not competitivness and self- interest.

48
Q

Empathy

A

in care ethics, capacity to care for each other is finite. Prioritise others- identified as closeness.

49
Q

5 principles of the caring process

A

care –> species activity to maintain, continue and repair our world so that we can live in it.
1. caring about –> attentiveness to need
2.taking care of –> assuming responsibility.
3. care-giving –> meeting needs
4. care receiving –> responding to care
5. caring with –> engaging in solidarity and dialogue.

50
Q

care ethics summarised

A

Care ethic emphasizes the importance of relationships, empathy, and emotional engagement in ethical decision-making. It contrasts with more traditional ethical theories, such as utilitarianism or deontology, which focus on rules, principles, or consequences.
highlights the role of interdependence and responsibility for others in close particular relationships.

51
Q

Confucian ethics

A

duties to maintain tradition and harmony.
Mediating relationships to promote peace and prevent war.

52
Q

Confucian principle of propriety

A
53
Q

Egoist ethics

A

focussing on the consequences for you or the company.
Maximise outcomes for self interest.

54
Q

enlightened egoism

A

cooperation and negotiation through democratic processes offers the best of both and the collective.

55
Q

Ayn Rands Objectivism

A

the thing we should value is life.
the trader principle –> mutually beneficial exchange between independent equals is the only basis for a mutually respectful and rational relationship.

56
Q

The invisible hand

A

Written by Adam Smith 1759 on wealth and sentiment.
Prudence and sentiment–> the prudent man is not only concerned with need, fortune, health and self interest but also reputation, rank and fortune(luck)

57
Q

Hobbes 1651

A

The role of government is to prevent the greatest evil. We have to accept a certain amount of laws

Social contract theory
individuals interest to submit their desires to these restraints, only because others must also do so. –> follow the law

58
Q

summary of egoist ethics

A

Self interest is natural and honest behaviour.
Some are willing to do evil in their pursuit of self interest, their some regulation is necessary. But it must be minimal to promote the benefits of prudence and sympathy through enlightened egoism.
Corporations are not as capable of enlightened egoism as they are immortal robots

59
Q

J s mill 1861 Utilitarianism

A

Utility –> happiness is intended pleasure and the absence of pain.
some pleasures should be valued equally, some pleasures are greater quality than others.

60
Q

types of utilitarianism

A

act utilitarianism –> any individual action may lead to different outcomes. so the utilitarian approach is the to calculate the least-worst choice.
Rule Utilitarianism –> identify which set of actions routinely produce the most utility, and promote these choices as norms.

61
Q

post-modern ethics

A

the modern view of the world imagines the world as a reality, objective, predictable, comprehensible.
post modernism claims there is a controlling story. it questions what is real by demanding greater understanding the subjective nature of the experience.
less about the perfect and imperfect duties, and more about feelings and identity.

62
Q

Bauman

A

Distinction between ethics and morality. Argues that morality doesn’t have a purpose, where as ethical rules promote calculation over feeling.

63
Q

Critiques of rational morality

A

batman argues society is possible because of our innate moral impulse .
The modernism of Hobbes and others encourages the individual to give up their morale responsibilities to an authority figure .

64
Q

descriptive ethics

A

does not provide any theoretical approach to help what should be judged as right and wrong. however does show us attempts to implement ethical theory.

65
Q
A