Erikson Flashcards

1
Q

advocate that “caritas” means love and charity. “Caritas” is by nature unconditional love. It is the fundamental motive of caring science, also constitutes the motive for all caring. It means that caring is an endeavor to mediate faith, hope, and love through tending, playing, and. learning.

A

Katie Eriksson

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

“caritas” means

A

love and charity

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

“Caritas” is by nature

A

unconditional love

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

It is the fundamental motive of caring science, also constitutes the motive for all caring.

A

Caritas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

It means that caring is an endeavor to mediate faith, hope, and love through tending, playing, and. learning.

A

Caritas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

constitutes one of the basic concepts of caritative caring ethics.

A

Dignity

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

A human being’s absolute dignity involves

A

the right to be confirmed as a unique human being

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Eriksson distinguishes between two kinds of major assumptions:

A

axioms and theses

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

fundamental truths in relation to the conception of the world

A

axioms

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

are fundamental statements concerning the general nature of caring science, and their validity is tested through basic research.

A

theses

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

jointly constitute the ontology of caring science and therefore also are the foundation of its epistemology

A

axioms and theses

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

The axioms are as follows:

A
  • The human being is fundamentally an entity of body, soul, and spirit.
  • The human being is fundamentally a religious being.
  • The human being is fundamentally holy. Human dignity means accepting the human obligation of serving with love, of existing for the sake of others
  • Communion is the basis for all humanity. Human beings are fundamentally interrelated to an abstract and/or concrete other in a communion.
  • Caring is something human by nature, a call to serve in love.
  • Suffering is an inseparable part of life. Suffering and health are each other’s prerequisites.
  • Health is more than the absence of illness. Health implies wholeness and holiness
  • The human being lives in a reality that is characterized by mystery, infinity, and eternity.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

The theses are as follows:

A
  • Ethos confers ultimate meaning on the caring context
  • The basic motive of caring is the caritas motive.
  • The basic category of caring is suffering.
  • Caring communion forms the context of meaning of caring and derives its origin from the ethos of love, responsibility, and sacrifice, namely, caritative ethics.
  • Health means a movement in becoming, being, and doing while striving for wholeness and holiness, which is compatible with endurable suffering.
  • Caring implies alleviation of suffering in charity, love. charity, love, faith, and hope. Natural basic caring is expressed through tending, playing, and learning in a sustained caring relationship, which is asymmetrical by nature.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Eriksson developed a meta-theory that refers to as

A

the theory of science for caring science

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

What is the name of Katie Eriksson’s theory?

A

Theory of Caritative Caring

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

the basic motive in caring science and caring for Erikson is

A

caritas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

the fundamental substance of ethics

A

Caritas, love and charity

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

means love and charity

A

caritas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

Caritas is by nature

A

unconditional love

20
Q

which is the fundamental motive of caring science, also motive for all caring

A

caritas

21
Q

constitutes the context of the meaning of caring and is the structure that determines caring reality

A

caring communion

22
Q

it is a form of intimate connection that characterizes caring

A

caring communion

23
Q

caring elements

A

faith, hope, love, tending, playing and learning

24
Q

is an endeavor to mediate faith, hope, and love through tending, playing and learning

A

caring

25
Q

is the art of making something very special out of something less special

A

the act of caring

26
Q

caritative caring ethics

A

comprises the ethics of caring, the core of which is determined by the caritas motive

27
Q

deals with the basic relation between the patient and the nurse — the way in which the nurse meets the patient in an ethical sense

A

caring ethics

28
Q

deals with the ethical principles and rules that guide the nurse’s work kr decisions

A

nursing ethics

29
Q

is the core of nursing ethics

A

caring ethics

30
Q

the ethical categories that emerge as basic in caritative caring ethics are

A

human dignity, the caring communion, invitation, responsibility, good and evil, and virtue and obligation

31
Q

constitutes one of the basic concepts of caritative caring ethics

A

dignity

32
Q

human dignity is

A

partly absolute dignity and partly relative dignity

33
Q

is granted the human being through creation

A

absolute dignity

34
Q

is influenced and formed through culture and external contexts

A

relative dignity

35
Q

refers to the act that occurs when the career welcomes the patient to the caring communion

A

invitation

36
Q

is an ontological concept described as a human being’s struggle between good and evil in a state of becoming

A

suffering

37
Q

is a unique, isolated total experience and is not synonymous with pain

A

suffering

38
Q

three different forms of suffering

A

suffering related to illness, to care and to life

39
Q

is experienced in connection with illness and treatment

A

suffering related to illness

40
Q

is the concept that Eriksson uses to describe the patient

A

suffering human being

41
Q

suffering in Latin

A

patiens

42
Q

refers to the drama of suffering

A

reconciliation

43
Q

is the concept that Eriksson uses instead of environment

A

caring culture

44
Q

characterizes the total caring reality and is based on cultural elements such as traditions, rituals, and basic values

A

caring culture

45
Q

in caritas, the two basic forms of love

A

Eros and agape

46
Q

ethos

A

is ontology in which there is an “inner ought to,” a target of caring “that has its own language and its own key”

47
Q

originally refers to home or to the place where a human being feels at home. it symbolizes a human being’s innermost space, where he appears in his nakedness

A

ethos