Equality Flashcards

1
Q

Problem of expensive needs

A

Equalising resources not fair because some (e.g. ill/disabled) have more needs than others and so need more resources to lead a good life

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2
Q

Problem of expensive tastes

A

Equalising welfare means giving more resources to those with expensive tastes

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3
Q

Brute vs option luck

A

‘Brute’ luck - due to factors not caused by choices within control

‘Option’ luck - due to free and deliberate choices)

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4
Q

Harshness criticism of luck egalitarianism (LE)

A
  1. Too harsh to victims of bad option luck
  2. LE says we shouldn’t, at least based on value of equality, help people injured in war/extreme sports (injuries due to own free choices)
  3. But it seems cold and harsh to leave people to suffer, just because outcomes = product of own decisions
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5
Q

LE reply to harshness objection

A
  1. Everyone should buy insurance against risk of bad option luck
  2. Value plurality
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6
Q

Problem with compensation for bad brute luck in LE?

A

Leads to feelings of shame and humiliation

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7
Q

Relational equality

A
  1. Value of equality lies in equal social relations (each stands in equal + symmetric relations of respect, concern and standing)
  2. Aims to end social hierarchies/relationships characterised by oppression, domination and exploitation
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8
Q

Reasons relational equality is compelling

A
  1. Fits with intuition underlying egalitarian concern (that we are all moral equals)
  2. In line with historical egalitarian struggles
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9
Q

Possible distributional implications of relational equality

A

NO SINGLE DISTRIBUTIONAL STANDARD

  1. Minimum income floor so everyone can access basic needs w/o being stigmatised
  2. No excessive inequality (causes stratification between rich/poor, social privileges like deference, and political exemptions for rich)
  3. Equal access to education to fulfil potential and provide skills to engage w/others on equal terms
  4. Democracy to avoid political power domination
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10
Q

Objections to welfare equalisation

A
  1. Offensive preferences
  2. Expensive tastes
  3. Sunny disposition
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11
Q

Response to expensive tastes objection? Problem with response?

A

ALTERNATIVE - instead affirm equal opportunity for welfare (so don’t give more resources to those who have cultivated expensive tastes)

PROBLEM - expensive tastes may be due to factors outside own control

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12
Q

Intuition behind LE?

A
  1. Personal responsibility

2. Moral arbitrariness of inequality not due to free deliberate choice

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13
Q

Criticism of LE’s distinction between brute and option luck

A
  1. Choice/circumstances distinction not sustainable

2. Relies on assumption of free will, but what if determinism is true?

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14
Q

Tensions between relational equality and distributive equality

A
  1. RE allows inequalities that DE doesn’t (e.g. outcome of natural disaster, as long as no unequal social relations)
  2. RE condemns inequalities that LE allows (e.g. poverty through deliberate choices that nonetheless result in social stigma)
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15
Q

LE criticism of RE?

A

Neglects notion of individual responsibility

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16
Q

Temkin’s argument to support the force of the levelling down objection

A

State of affairs cannot (in any way) be better off/worse off if there’s no person for whom it’s better/worse off

17
Q

Counter-example to Temkin’s argument about the force of the LDO?

A

Following are examples of things which might make states of affairs better/worse off, even if there’s no person for whom it’s better/worse off:

  • truth
  • beauty
  • integrity
18
Q

Meritocracy

A
  1. Desirable positions should be offered to best-qualified through competitions that nobody is excluded from entering
  2. Social goods distributed according to ‘merit’, a function of effort and ability
19
Q

Reasons meritocracy is desirable

A
  1. EFFICIENCY – allocation of jobs and income promotes efficiency, from which everyone benefits
  2. JUSTICE + DESERT – inherently just that most able/hard-working rewarded the most
20
Q

Unfairness objection to meritocracy

A
  1. In societies w/significant social inequalities, people have unequal opportunities to acquire qualifications
  2. Therefore seems unfair to reward people based on qualifications, as meritocracy does
21
Q

Rawls - conditions of fair equality of opportunity

A

(1) Meritocracy – desirable jobs offered to best-qualified through competition excluding nobody from entering
(2) Fair background – access to qualifications shouldn’t be influenced by socioeconomic background

22
Q

Unfairness objection to fair equality of opportunity

A

Fair equality of opportunity allows natural talent to influence distribution of qualifications, but this is just as undeserved as social background

23
Q

‘Dilemma’ of equality of opportunity

A

DILEMMA – theories of equality of opportunity either:

  1. Ethically inconsistent (if equalise opportunity at a single moment in time); OR
  2. Unrealisable (f try to equalise opportunity throughout life constantly, due to epistemic difficulties)
24
Q

Radical equality of opportunity

A
  1. Reasons irrelevant to performance/competence don’t affect opportunities
  2. each has equal chance to obtain relevant competencies
  3. prospects not influenced by natural endowment of talent
25
Q

Kagan’s example to support view that desert trumps equality

A
  1. Example - what if 1 person badly off (but has more than they deserve) and another well off (but has less than they deserve)?
  2. Egalitarians - help the sinner (because they’re worse off)
  3. Kagan - should help the saint (morally better action because saint deserves more and sinner already has more than deserved)
26
Q

Why does Scheffler reject a distributive characterisation of relational equality?

A
  1. RE consists in persons having certain attitude, dispositions and respect for 1 another
  2. Not just about having these distributed equally
  3. Not RE if these ‘goods’ distributed equally, but at v. low level
27
Q

What does Cohen say that ‘respecting’ another as an equal is comprised of?

A

‘Respecting’ another as equal = regarding as equal + treating as equal

28
Q

Why might LE involve ‘shameful revelation’?

A

Because state must determine who lacks functioning through choice vs capability

29
Q

Formal equality of opportunity

A

Equal rights, no discrimination