Democracy Flashcards

1
Q

Aggregative democracy

A

All citizens’ preferences have equal weight in open process of preference aggregation to determine a collective decision

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2
Q

Elements of deliberative democracy

A
  1. Decisions preceded by discussion which involves reason-giving between equals, given reasonable pluralism
  2. Discussion oriented towards agreement and consensus (rationally motivated consensus)
  3. Reason-giving requires appeal to considerations of common good
  4. Citizens willing to transform their preferences in light of discussion and reason-giving
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3
Q

Reasons to favour deliberative democracy

A
  1. Non-alienation/liberty (if laws grounded in mutually acceptable and rational reason-giving, then not ‘alienated from laws’ even where disagree)
  2. Mutual respect (through process of reason-giving as equals)
  3. Good policy/epistemic benefits
  4. Social choice (process transforms preferences, helping to avoid majority cycling or intransitive social preferences of simple majority voting)
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4
Q

Criticism of deliberative democracy (Young 2000)

A
  1. Privileges articulate and highly educated
  2. Downgrades ‘non-rational’ forms of communication, possibly to exclusion of minorities
  3. Focus on reaching consensus risks marginalising some points of view, with issues kept off agenda for sake of agreement
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5
Q

Why does Mouffe (2005) reject deliberative democracy? Alternative

A

AGONISM

  1. Ineradicable pluralism of value means we should be wary of conceptions of democracy aimed at consensus
  2. Agonistic democracy
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6
Q

Christiano’s (1996) equality-based argument to justify democracy

A
  1. Equal consideration of interests – justice requires ‘individuals be treated equally w/regard to their interests’
  2. Require collectively binding laws in society
  3. Given we require such laws but disagree over what they should be, democracy satisfies equal consideration of interests and embodies equality
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7
Q

Estlund’s justification for democracy

A

EPISTEMIC PROCEDURALISM

Democracy justified because it’s epistemically best (consequence-based) among systems generally acceptable in way required by political legitimacy (equality-based)

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8
Q

Why doesn’t Estlund favour epistocracy?

A

LACKS LEGITIMACY

  1. Expertness = matter of reasonable disagreement
  2. Problem of invidious comparison arises when some people told they’re less wise/expert (when it’s a matter of reasonable disagreement)
  3. Therefore epistocracy lacks legitimacy
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9
Q

Estlund’s critique of equality-based arguments for democracy

A

COIN FLIPPING

Something more than equality must explain preference for democracy because equality in decision-making procedure fulfilled by coin-flipping to decide laws

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10
Q

Problem with rule by small group of randomly chosen citizens?

A
  1. Lack of formal input into laws

2. Lack of control/self-determination

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11
Q

Condorcet Jury theorem

A

If probability of voters choosing correctly >50% and people choose independently, then probability of correct collective decision tends to 100%

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12
Q

Problems with Condorcet Jury theorem as justification of democracy

A
  1. Legitimate political disagreement concerns content of common good itself, not just best way to achieve it
  2. Independent voting prevents deliberation + seems unlikely to be true
  3. How likely to be >50%…? (Caplan: myth of the rational voter)
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13
Q

How does Dworkin justify individual rights in democracy?

A
  1. Individual rights (against democratic decision-making) derive from same value that justifies democracy itself
  2. Value of treating citizens equally justifies restrictions on scope of majority-rule decision-making
  3. E.g. Nazi’s can’t vote to disenfranchise Jews because, even if majority supports it, because this contradicts fundamental value of democracy (equality)
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14
Q

Brennan’s argument for epistocracy?

A

UNRESTRICTED UNIVERSAL SUFFRAGE UNJUST

  1. Citizens have right that political power held over them should be exercised by competent people in competent way
  2. Universal suffrage violates this right
  3. Epistocracy fails requirement that political power be distributed in ways against which there are no qualified objections
  4. But it’s less intrinsically unjust than democracy’s violation of above right and produces (probably) more just outcomes
  5. Epistocracy more just than democracy, if not perfectly just
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15
Q

Advantages of ‘lottocracy’ (rule by randomly selected group of citizens)?

A
  1. Prevents corruption (don’t need to raise money for elections)
  2. More descriptively representative (likely to have better minority representation, for example)
  3. Focus on important problems (politicians focus on what’s popular, lottocracy could be non-electorally motivated citizens, informed by relevant experts)
  4. Respects ideal of political equality (in lottocracy each has equal chance to wield influence, whereas with elections only a small elite will ever have the chance to do so)
  5. Epistemic benefits (vs democracy with incentives for uninformed electorate)
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16
Q

Autonomy

A

Autonomy = giving shape to one’s life through forming judgements and acting on them (sort of self-rule)

17
Q

Why does Christiano say there’s a moral obligation to comply with democratic political authority?

A

If fail to obey laws resulting from democratic process, then fail to act in way that gives equal concern and respect (which is a moral obligation)

18
Q

Popular sovereignty

A

Idea that authority of government created, sustained and subject to the will of the people

19
Q

Aristocracy

A

Few rulers, aim at common good

20
Q

Oligarchy

A

Few rulers, aim at their own good

21
Q

Adversary democracy

A
  1. Based on conflicts of interest and gives citizens fair opportunities to advance their interests against others’
  2. Contrast to ‘unitary’ democracy, aimed at consensus
22
Q

Sen’s argument to justify democracy

A
  1. Elected governments have strong incentives to avert famines/other disasters
  2. No famine ever in well-functioning democracy
23
Q

Problems with deliberative democracy

A
  1. Deliberation may not improve outcomes (e.g. group think and herd mentality)
  2. Consensus might be due to conformity, not reasoned agreement (and once consensus reached, may not revise/challenge it sufficiently over time)
  3. Deliberation may be ideal, but don’t achieve ideal by mirroring its institutionalization (insisting on reasoned public debate today will just give more power to educated elites)
  4. Ineradicable pluralism of value means we should be wary of conceptions of democracy aimed at consensus
24
Q

Popper - argument in favour of democracy

A

Democracy enables a “bloodless coup” (i.e. elections provide peaceful mechanism for removing those in power)

25
Q

Is unequal influence necessarily a problem in deliberative democracy?

A

ESTLUND:

  1. If there are good reasons, consistent with equal respect, then unequal influence (e.g. from education) does not violate equality
  2. More educated/those better at reasoning may help to better inform us
  3. Reasons given must be grounded in common interest