EDUCATION - Role of education Flashcards
FUNCTIONALISM
Talcott Parsons - Focal Socialising Agency
Meritocracy
schools and society are both principled on meritocratic principles… school prepares us to move from the family to the wider society.
within a meritocratic society, everyone is given an equal opportunity to be successful, and individuals achieve rewards through their effort and nothing else.
the family is not meritocratic, but school is a bridge for pupils before the wider world.
FUNCTIONALISM
Talcott Parsons - Focal Socialising Agency
Status
children are judged by particularistic standards whereby rules apply to only that particular child. the family’s status is also ascribed.
in contrast, school and wider society judge individuals by universalistic and impersonal standards… the same laws apply to everyone.
within school, each pupil is judged based on the same standards e.g., exams are all standardised. our status is achieved.
FUNCTIONALISM
Talcott Parsons - Focal Socialising Agency
Bridge between home and work
he believes that in modern society, school is a focal socialising agency which behaves as a bridge between the family and the wider society.
this is needed because family and society operate on different values and principles, so children need provisions to help them adjust to the wider world.
FUNCTIONALISM
Emile Durkheim
Specialist skills
Modern industrial economies have a complex division of labour where production involves many different specialists. For this cooperation to be successful, each person requires the necessary specialist knowledge and skills to perform their role. Durkheim believes that education teaches us the specialist knowledge and skills that is needed for us to play our part in the social division of labour.
FUNCTIONALISM
Emile Durkheim
Social solidarity
Durkheim believes that we all must feel as part of a single community. without solidarity, cooperation would be impossible because everyone would only work for their own self-pursuit.
the education system helps to create social solidarity because it transmits society’s shared culture.
Durkheim believes that teaching the history of a country to the pupils within it encourages shared heritage and commitment within a wider social group.
school is a society in miniature as it prepares as it prepares children for wider society.
both within school and work, cooperation with people is important and school teaches us that we must cooperate with people that may not be our family or friends.
FUNCTIONALISM
Davis and Moore
Role Allocation
they see school as performing the function of allocating pupils to their future roles in work.
this is done via assessment of each individual’s aptitude.
education is a device for selection… these functionalists focus on the relationship between education and social inequality.
inequality, to them, is necessary to ensure the most important roles are given to the most able people.
higher rewards - tougher jobs, which all encourages greater competition for these jobs.
FUNCTIONALISM
Blau and Duncan
Human Capital
they argue that the modern economy is dependent on human capital, which is essentially its workers’ skills.
a meritocratic education system does this best because each persons’ talents are best used… productivity is maximised.
EVAL OF FUNC
T-Levels
expecting 45 days of work placement is wholly unrealistic
gender discrepancies are still prevalent, so unlike Williamson’s goal in 2021 to have ‘gold standard’ qualifications, suggesting they are not more inclusive than gendered BTECs.
across all providers of T-Levels, almost half have no women enrolled at all.
EVAL OF FUNC
Opposition to Davis and Moore - enter Melvin Tumin
Tumin argues that D+M put a circular argument forward… how do we know a job is important? Because it’s highly paid. Why are some jobs paid highly? Because they are important.
EVAL OF FUNC
Interactionist criticism of Functionalists
Dennis Wrong argues that Functionalists are over-socialised… they wrongly impose that pupils passively accept all hey are taught and none reject values.
MARXISM
Bowles and Gintis
Correspondence Principle
there are very close parallels between school and the workforce.
school takes place in the long shadow of work.
the hidden curriculum - all the lessons learned in school that are not directly taught.
alienation of student’s lack of control over what to study = workers cannot control production.
there is fragmentation into unconnected and irrelevant subjects. similar to the way workers experience fragmentation through small and meaningless tasks.
MARXISM
Bowles and Gintis
Acceptance of hierarchy
everyday working of the school = pupils become accustomed to accepting the hierarchy and competition.
they begint o work for extrinsic rewards.
schooling preps W.C children bevies they then become exploited workers. this is the workforce that capitalism needs.
MARXISM
Phil Cohen and YTS
Cohen points out how youth training schemes serve capitalism because they do not teach actual job skills… they teach attitudes and values that are needed in a submissive and subordinate labour force.
this lowers aspirations = they then only accept and apply for low paid work.
MARXISM
Bowles and Gintis
Myth of meritocracy
the system is described as a giant myth-making machine.
they argue that meritocracy does not exist because the main factor that determines educational success and income is their family and class background.
the system exists to justify the privilege through success in fair and equal competition.
this encourages W.C school children to accept the inequality they face as legitimate so they can’t and won’t overthrow capitalism.
MARXISM
Bowles and Gintis
Legitimising class inequality
there is a danger that the poor will rebel against the system that is responsible for it because they acknowledge it is unfair and undeserved.
the education system helps us prevent rebellion because it legitimises class inequality.
it does this through producing ideology that explains why the inequality is justifiable.
the education system justifies poverty through poor-and-dumb theory of failure.
it blames poverty on the individual.