Early Adulthood Flashcards

1
Q

Levinson

A

individuals in early adulthood construct of a dream-image of themselves in adult world that guides their decision-making

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2
Q

Cognitive Changes

A

executive functioning completes

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3
Q

Perry’s Epistemic Cognition

A
  • Dualistic thinking

- Relativistic thinking

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4
Q

Dualistic thinking

A
  • Dividing information, values, authority into right and wrong, good and bad, we and they
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5
Q

Relativistic thinking

A
  • Viewing all knowledge as embedded in a framework of thought
  • Aware of a diversity of opinions on many topics
  • Gave up possibility of absolute truth, in favor of multiple truths, each relative to its context
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6
Q

Commitment within relativistic thinking (Perry’s epistemic cognition)

A
  • instead of choosing between opposing views, trying to formulate a more satisfying perspective that synthesizes contradictions
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7
Q

Intimacy vs. Isolation (Erikson)

A
  • Thoughts and feelings about making a permanent commitment to an intimate partner
  • challenging when grappling with identity issues
  • Risk-loneliness, self-absorption
  • Committed love - generosity & compromise, but not total surrender of the self
    a. identity achievement positively correlated
    b. identity moratorium negatively correlated
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8
Q

Marriage

A

Triangular theory of love

a. Intimacy
b. passion
c. commitment
- These shift in emphasis as romantic relationships develop

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9
Q

Intimacy

A
  • emotional component

- warm, tender communication, expression of concern about the other’s well-being, desire for partner to reciprocate

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10
Q

Passion

A
  • Desire for sexual activity and romance

- More so in early stages of relationship

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11
Q

Commitment

A
  • cognitive component

- partners decide that they are in love and to maintain that love

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12
Q

Fowler’s stages of faith development

A
  • Stage 0: “primal or undifferentiated” faith
  • Stage 1: “intuitive-projective” faith
  • Stage 2: “Mythic - Literal” faith
  • Stage 3: “Synthetic-Conventional” faith
  • Stage 4: “Individuative-Reflective” faith
  • Stage 5: “Conjunctive” faith
  • Stage 6: “Universalizing” faith
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13
Q

Stage 0

A

“Primal or undifferentiated” faith

  • birth to 2 years
  • characterized by an early learning of the safety of their environment (i.e. warm, safe and secure vs. hurt, neglect and abuse)
  • Development of a sense of trust and safety about the universe and the divine
  • Conversely, negative experiences cause one to develop distrust with the universe and the divine
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14
Q

Stage 1

A

“intuitive-projective” faith

  • ages of three to seven
  • religion is learned mainly through experiences, stories, images, and the people that one comes in contact with
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15
Q

Stage 2

A

“mythic-literal” faith

  • mostly in school children
  • strong belief in the justice and reciprocity of the universe
  • metaphors and symbolic language are often misunderstood and are taken literally
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16
Q

Stage 3

A

“synthetic-conventional” faith

  • arising in adolescence; age 12 to adulthood
  • characterized by conformity to religious authority and the development of a personal identity
  • any conflicts with one’s beliefs are ignored at this stage due to the fear of threat from inconsistencies
17
Q

Stage 4

A

“individuative-Reflective” faith

  • mid-twenties to late thirties
  • a stage of angst and struggle
  • the individual takes personal responsibility for his or her beliefs and feelings
  • as one is able to reflect on one’s own beliefs, there is an openness to a new complexity of faith, but this also increases the awareness of conflicts in one’s belief
18
Q

Stage 5

A

“conjunctive” faith

  • mid-life crisis
  • acknowledges paradox and transcendence relating reality behind the symbols of inherited systems
  • the individual resolves conflicts from previous stages by a complex understanding of a multidimensional, interdependent “truth” that cannot be explained by any particular statement
19
Q

Stage 6

A

“Universalizing” faith
- the individual would treat any person with compassion as he or she views people from a universal community, and should be treated with universal principles of love and justice