Daoism Flashcards

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1
Q

Historical Background

A

Zhou Dynasty (1046 bc - 221 - bc
the western zhou (1046-771 bc)
spring and autumn (770-476 bc)
warring period (476 bc - 221 bc)

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2
Q

Icon of Daoism

A

yin and yang

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3
Q

Who is believed to be the founder

A

Lao Dan or Lao Zi (604-531bc) mythological figure

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4
Q

What did Lao Dan write

A

Daodejing (the book of the way) explores the nature of the reality and the government

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5
Q

describe the book of the way (daodejing

A

composed in short bits of verse

leaves interpretation indeterminate

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6
Q

who is Zhuangzi

A

mytholiogical character of Dao (369-298 bc
devotes attention to the privated individual
concerns about relationship with nature and humans

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7
Q

the book Zhuangzi

A

composed of prose. relativist oulook, organic world view. 9 chp by Zhuangzi, the rest by scholars

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8
Q

Daoist belief on human conditions and slavation

A

nature has no beginning and no end. harmoonious order
in a natural state, humankind is in harmony with each other and with nature. mankind is happy animals
humankind lost its natural state by having its own wills, desires, and demansd
ttherefore humankind suffers
to release one from the suffering is to model after the nature to bceome part of nature agian.

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9
Q

wu-wei

A

non-action: do nothing, nothing will not be done - prefer natural life to social life

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10
Q

perction exists where

A

in a state of non-action
un-carved rock (no division of parts)
life in womb (no distinction between life and death.)

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11
Q

everything exists and`

A

everthying is possible

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12
Q

the fall is

A

division into parts, the assigning of names, and the desires injuirious to life.

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13
Q

ten thousands things idea

A

the dao gave birth to the one, the one gave birth to the two, the two gave birth to the three, and the three gave birth to the ten thousand things.

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14
Q

the doctrine of non-action is about?

A

acting without artificiality, desires, disruption

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15
Q

what is creative quietude

A

a soft, effortless and gentle wasy of carrying oneself

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16
Q

two most popular daoist metapors

A

water: spontaneous and effortless (yin), nothing is more soft and yielding than water, yet for attacking the solid and the strong, nothing is better

un-carved rock - simplicity and natural (yang)

17
Q

Chapter 38 qoute

A

a truly good man does nothign, yet leaves nothing undone. a foolish man is always doing yet much remains to be done (means wasiting time doing unnecessary things is bad

18
Q

chapter 76 qoute

A

a man is born gentle and weak; at his death he is hard and stff. green plants are tender and filled with sap; at their death they are withered an dry. therefore, the stiff ad the unbending is a disciple of death; the gentle and yielding is a disciple of life

19
Q

dao seek what

A

immortality

20
Q

how do they try to achieve immotaluity?

A

outer alchemy and inner alchemy

21
Q

what is outer alchemy

A

works from the outside in. - to strengthne your physical body through moving meditation (martial arts)
-sexual practices
-alchemcical parctices
-dietary practices
seen in chinese traditional science, medicine, dietand pop culture

22
Q

what is inner alchemy

A

works from inside out

  • stille meditation to cultivate qi, form both the body and the spirit the joint form is our being. in perfect form, onee can reach immortality
  • daoism believes in three treasures of mankin are qi, jing, and shen
  • qi - out life energy
  • jing - origianl qi given by our parents - pre-birth qi, or preheaven qi, sexual energy
  • shen - spiritual-self
23
Q

goal of dao

A

to build a spiritual self that is immortal

24
Q

the body diagram she showed in class, descripe parts

A

a stream represents the spinal cord

  • the head - a cahin of mountains representing yang energy
  • the monk and the old man sitting in the skull also represent yin ad yang. the two dots between them represent the sun and the moon
  • lower part of the otrso is dominated by the yin image of water
  • the water turns into fire as it rises up the spinal column, represeiting its transformation into life energy with fire
25
Q

dao gardens

A
  • from accross the pond, the wall is reminiscent of a mountain retreat popular among daoists. the suggestion is reinforced by the glimpse of a roof beyond the rock barrier, where ascholar could escape
  • in the garden below, try to identify elements taht complement each other, such as ligh trand dark, solid and fluid or natural and man mad
  • semi-circular bridges, chosen because thye complete temselves as they are reflected in the water, symbolic of the moon
  • water thick with algae is imbued with a sign of life
26
Q

dao as a religious practice

A

developed under influence of buddhism in 5th century. many sects, they share the following features:
-a priest hood with an hierarchical order, however, not centralized
-well esatblished texts
-own deites
practices dcentered on both mind and body