Confucianism Flashcards

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1
Q

the man

A
kong fuzi (551-479bc)
real name - kong qiu
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2
Q

he is not

A

an originator of anything but someone tries to restore the way of antiquity

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3
Q

not a deity in china but a

A

teacher

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4
Q

the analects were written by

A

his devoted folloewrs (4th century)

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5
Q

the analects are

A

classic of poetry, (shijing), history ( shujing), changes (yijin), and records of rithes (liji) chronicels of the spring and autumn periods with zuo commnentary

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6
Q

world view

A

the world is sustained by and structure around the three powers

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7
Q

the powers are

A

heaven (tian) - nature spiritual realm source of ehtical principles
earht (di)
humans (ren) - heaven, earht and humans are the origin of all things. heaven generates them, earth nourish them and human perfect hem

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8
Q

the book of change presents them as three modes of the same, theey are

A

the way of heaven is called yin and yang;
the way of earth is called yielding and fir;
the way of humans is called humaneness and righteousness

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9
Q

what is central to the confucian way

A

the principle of tianren hey - the harmonious oneness of heaven and humanity

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10
Q

old prover

A

if there be righteousnes sin the heart, there will be beauty in the character, if ther is beauty in the character wthere will be harmony in the home. if there i harmony in the home, there will be order in the nation. when there is order in each nation there will be peace in the world.

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11
Q

conceptual cycle

A

individual - family- community- country-universe

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12
Q

the indidvidual is the stare of

A

thie ethical order

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13
Q

the right thing begins

A

in the family (primary group)

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14
Q

the first wo fo the cycle are

A

the incubator of morality and a microcosm of the society

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15
Q

the become a human is by

A

engaging with one another (secondary group)

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16
Q

the goal of the confucain ehtical world

A

harmony

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17
Q

harmony (he) is

A

primarily related to music, to produce to transform and to enlarge.
to relize harmony, people has to deal with tension and conflicts in three sets of relationsip

18
Q

the three sets of relationship

A

family
self and others
the state and the subjects

19
Q

the five cardinal relationshipes

A
emperor-subject 9RIGHTS AND DUTIES)
FATHER-SOMN (LOVE)
HUSBAND AND WIFE (DIVEISION OF LABOR)
bro-bro 9loyalty, respect and order)
friend - friend (trust)
20
Q

all relationships are

A

superior and inferior, no equality. the emphaiss is alwasys palce don the superiors to fulfill their dutties in order to win the respect and obedience

21
Q

zi gong asked

A

is there any one word that cna serve as a priciple for the oncduct o flie. confucius said: perhaps the word reciprocity, do not od to others what you would not want others to do to you

22
Q

tripod of confucain values system

A

ren
filial pitey
li

23
Q

ren

A

relation between two humans shoudl be governed by kindness, empathy an dconcerns for the other, it is not about ind spiritual morality but social behavior in a public setting.

24
Q

filial piet

A

the most fundamental human bond - parent and child
devoltion to ones paretns and family members but agian it is a reciprocal relationship
importance: few of those who are filial sons and respectful brothers will show disrespect ot superiors and there has never been a man who is respectful to superior sna yet creates disorder. a superior man is devoted to the fundamental. when the root is frimly established. the mral law will gro. filial piety and brotherly respect are the root of humanity.

25
Q

li

A

li or rituals - proper wasy of dioing things in the deepest sense
perfomances of these rites were seen as esential for the development of a sense of marla propriety in human relationships

26
Q

three dimension

A

religious social and psychological

27
Q

socail norms center on

A

li

28
Q

qoute

A

huans are born to have desires. desisres breed demans, demands lead ot competition, competition causes disorder and idsorder brings turmoil.

29
Q

li is to learn what

A

how to reconcile ones desires iwt the needs of ones family and toher through self restrain and sel discipline

30
Q

rituals preformed iwth

A

complete devotion and sincerity

31
Q

socia values center on

A

ren

32
Q

in confucian tradition, humans exist in

A

asocial context

33
Q

tools to become human

A

xue - to be socialized

34
Q

human nature is

A

good

35
Q

learning is to emulate

A

the good

36
Q

learnign is

A

self-cultivation

37
Q

jiao socialiation

A

to teach by setting good examples

38
Q

central question fo rconfucius is what

A

how a society can achieve harmony and order and people can live in peace and cooperation. this world oriented

39
Q

one can only become human in

A

relationship and in communty. nee dethics showing usa s a social being

40
Q

confucianism is

A

human centered and uty consicous