Culturally Responsive Care 2.0 Flashcards

1
Q

perceived to be measurable (Western cultures) or fluid and flowing (Eastern cultures)

A

Time

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2
Q

expect people talking to each other to maintain a fairly high level of eye contact. Those looking away and not giving “good eye contact” are thought to be rude or inatten- tive.

A

Americans

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3
Q

tend to look down to show respect to the person talking.

A

Eastern countries and Native Americans

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4
Q

look away when being talked to, but give a very high level of eye contact when speaking.

A

African American

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5
Q

there is a pause after each person speaks before the other does. The pause is thought to show respect and to allow for consideration of what has been said.

A

Eastern culture

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6
Q

interrupt this silence, leaving no pause between speakers

A

Westerners

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7
Q

it is common for speakers to interrupt one another in conversation, causing overlap in speech. Within the culture, this indicates that the people are deeply engaged in the conversation, but it is perceived to be rude by other cultures.

A

Latin cultures

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8
Q

Chinese medical practitioners, herbalists

A

Asian traditions

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9
Q

Magico herbalist, Hoodoo (also known as conjurers), or other traditional healers known as “Old Lady,” “granny,” or lay midwife.

A

African Traditions

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10
Q

Medicine men or shamans

A

Native American

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11
Q

Folk healers (curandero/a, bruja/o [witch], yerbero/a, partera [mid- wife])

A

Hispanic

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12
Q

Homeopathic physicians, physicians and other health professionals

A

Western European Traditions

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13
Q

Results from stressful event and build up of anger over time. Shouting, crying, trembling, verbal or physical aggression, sense of heat in chest rising to head.

A

Ataque de nervios

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14
Q

Especially in young children, soft foods believed to adhere to stomach wall. Abdominal fullness, stomach ache, diarrhea with pain, vomiting. Confirmed by rolling egg over stomach and egg appears to stick to an area.

A

Empacho

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15
Q

Children, infants at greatest risk; women more at risk than men. Cause often thought to be stranger’s touch or attention. Sudden onset of fitful sleep, crying without apparent cause, diarrhea, vomiting, and fever.

A

Mal de ojo (Evil eye)

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16
Q

See rootwork entry under Africa and African Origin in Americas in this table.

A

Mal puesto or brujeria

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17
Q

Spanish word for “fright,” caused by natural (cultural stressors) or supernatural (sorcery or witness- ing supernatural phenomenon) means. Nervousness, anorexia, insomnia, listlessness, fatigue, muscle tics, diarrhea.

A

Susto

18
Q

Mexican term for fallen fontanel. Thought to be caused by midwife failing to press on the palate after delivery; falling on the head; removing the nipple from the baby’s mouth inappropriately; failing to put a cap on the newborn’s head. Crying, fever, vomiting, diarrhea are thought to be indications of this condition (note the similarity to dehydration).

A

Caida de la mollera

19
Q

Sudden collapse preceded by dizziness, spinning sensation. Eyes may remain open but unable to see. May hear and understand what is happening around them but unable to interact.

A

Falling out or blacking out

20
Q

Belief that illnesses are supernatural in origin (witchcraft, voodoo, evil spirits, or evil person). Anxi- ety, gastrointestinal complaints, fear of being poisoned or killed.

A

Rootwork

21
Q

Communicates with dead relatives or spirits, often with distinct personality changes (not considered pathologic in culture of origin).

A

Spell

22
Q

Slang term for high blood pressure, but also for thick or excessive blood that rises in the body. Often believed to be caused by overly rich foods.

A

High blood

23
Q

Not enough or weak blood caused by diet.

A

Low blood

24
Q

Blood contaminated, often refers to sexually transmitted infections.

A

Bad blood

25
Q

A panic disorder with sudden agitated outbursts, aggressive behavior, confusion, excitement. May have hallucinations or paranoia.

A

Boufee deliriante (Haiti)

26
Q

Feelings of danger, confusion, futility, suffocation, bad dreams, fainting, dizziness, hallucinations, loss of consciousness. Possible preoccupation with death or someone who died.

A

Ghost sickness (Navajo)

27
Q

Unwanted separation from a loved one. Insomnia, depression, loss of appetite, and sometimes suicide.

A

Hi-Wa itck (Mohave)

28
Q

An abrupt onset, extreme excitement of up to 30 minutes often followed by convulsive seizures and coma lasting up to 12 hours, with amnesia of the event. Withdrawn or mildly irritable for hours or days before attack. During the attack, may tear off clothing, break furniture, shout obscenities, eat feces, run out into snow, do other irrational or dangerous acts.

A

Pibloktoq or Arctic hysteria (Greenland Eskimos)

29
Q

Often reaction to disappointment or interpersonal problems. Anger, withdrawal, mutism, immobil- ity, often leads to attempted suicide.

A

Wacinko (Oglala Sioux)

30
Q

Experience of spirit possession. Laughing, shouting, weeping, singing, hitting head against wall. May be apathetic, withdrawn, refuse food, unable to carry out daily tasks. May develop long-term relationship with possessing spirit (not considered pathologic in the culture).

A

Zar

31
Q

Occurs among males (20–45 years old) after perceived slight or insult. Aggressive outbursts, violent or homicidal, aimed at people or objects, often with ideas of persecution. Amnesia, exhaustion, finally, return to previous state.

A

Amok (Malaysia)

32
Q

Similar to conditions in China, Thailand, and other areas. Fear that genitalia will retract into the body, possibly leading to death. Causes vary, including inappropriate sex, mass cases from belief that eating swine flu–vaccinated pork is a cause.

A

Koro (Malaysia, Southeast Asia)

33
Q

Occurs after traumatic episode or surprise. Exaggerated startle response (usually in women). Scream- ing, cursing, dancing, hysterical laughter, may imitate people, hypersuggestibility.

A

Latah (Malaysia)

34
Q

Similar conditions that result from the belief that semen (or “vital essence”) is being lost. Anxiety, panic, sexual complaints, fatigue, weakness, loss of appetite, guilt, sexual dysfunction with no physical findings.

A

Shen kui (China)

Dhat (India)

35
Q

Dread of offending or hurting others by behavior or physical condition such as body odor. Social phobia.

A

Taijin kyofusho (Japan)

36
Q

Fear of wind, cold exposure causing loss of yang energy.

A

Wind illness (Asia)

37
Q

Associated with intense fear of obesity. Severely restricted food and calorie intake.

A

Anorexia nervosa

38
Q

Associated with intense fear of obesity. Binge eating and self-induced vomiting, laxative, or diuretic use.

A

Bulimia nervosa

39
Q

Use of blood products and blood transfusions is accepted by most religions except for

A

Jehovahs witnesses

40
Q

Organ donation and autopsy are not accepted by certain cultural groups, includ- ing

A

Christian Scientists, Orthodox Jews, Greeks, and some Spanish-speaking groups.

41
Q

This category refers to the client’s physical, biologic, and physiologic variations such as variations in drug metabolism, disease, and health conditions.

A

biocultural ecology