Conservative Key Thinkers Flashcards
Thomas Hobbes
1588-1678, Traditional conservatist
Hobbes Book:
Leviathan, 1651
Hobbes views on the state of nature
the state of nature was one in which there were no enforceable criteria of right and wrong. People took for themselves all that they could, and human life was “solitary, poor, nasty, brutish and short.”
How could the state of nature be ended according to Hobbes?
Could be ended only if individuals agreed (in a social contract) to give their liberty into the hands of a sovereign, on the sole condition that their lives were safeguarded by sovereign power.
Hobbes view on human nature:
Hobbes took a profoundly sceptic view of human nature, arguing it was needy and vulnerable and therefore committed destructive acts.
Human nature was shaped by a ruthless desire for the acquisition of goods, an immovable distrust for others and a constant fear of an imminent death: “solitary, poor, nasty, brutish and short”.
Hobbes view on the natural rights cited by liberals
Prior to the creation of the state there was no cooperation or voluntary agreements between individuals, and therefore there was none of the “natural rights” cited by liberals.
What did an absence of authority create?
“Natural chaos” . Authority could enforce an unquestionable code of rights and wrong. In its absence, mankind was left to form its own version of acceptable and unacceptable conduct, and because each version of right and wrong was different , this would lead to uncertainty and war.
because Hobbes did not consider human nature wholly irrational, what would it eventually realise?
The state of nature was inimical to self interest and thus agree to a “contract”. Under this contract, individuals would render to a “sovereign”, that would make laws were all restrained and thus allow a sort of order and eventually lead to a society, where individuals could enjoy some security and progress.
In order for the state to accomplish its side of the bargain, what would it have to be?
Autocratic. If power were dispersed, then conflicts within the state of nature would soon be replicated.
What was the principle reason for the creation of the state?
The creation of order and stability. Without such a state there would be no civil society, and for the state to be effective it would have to be autocratic, intimidating and forbidding.
Edmund Burke
1829-1897
What type of conservative was Edmund Burke?
Traditional-known as the father of conservatism.
Burkes Book:
“reflections on the revolutions in France” 1790 - it defined various tenants of conservatist though, including human imperfection, empiricism, Organism, tradition, aristocracy and localism.
Burke on Human Imperfection:
Stressed mankind’s fallibility and its tendency to fail more than succeed. He thus denounced the idealistic society of the French Revolution-claiming it was based on a utopian and view of human nature.
Whilst change was nesscerry to conserve, what basis should it proceed on?
Fact and experience-in other words experience and tradition-rather than theory and idealism. Criticised the French Revolution for disregarding what was known in favour of an entirely new society. “We are better guided by tradition and history than new ideas of a perfect society”
Quote on being guided by experience and tradition:
. “We are better guided by tradition and history than new ideas of a perfect society”
What did Burke say society and the government were akin too?
A plant rather than a machine. He therefore argued that both had a mysterious dynamism that was beyond reason and planning. Burke therefore insisted on change being cautious and organic, unlike the French Revolution.
Why was he scathing about the French revolutions stress on equality?
Asserted that in all “organic societies” a ruling class was inevitable and desirable. However, this ruling class had an obligation to govern the interests of all. For Burke, French aristocrats failure to look after working class was reason for revolution
He condemned the new French republic for its highly centralised structures, what did he praise instead?
“little platoons”: a multitude of small, diverse and largely autonomous communities, which would “acknowledge, nurture and prune the crooked timber of humanity”
Micheal Oakeshott
1901-1990