Chapter 9 Flashcards
race
a group of people who share a set of characteristics—typically, but not always, physical ones—and are said to share a common bloodline
racism
the belief that members of separate races possess different and unequal traits
scientific racism
nineteenth-century theories of race that characterize a period of feverish investigation into the origins, explanations, and classifications of race
ethnocentrism
the belief that one’s own culture or group is superior to others and the tendency to view all other cultures from the perspective of one’s own
ontological equality
the philosophical and religious notion that all people are created equal
social Darwinism
the application of Darwinian ideas to society—namely, the evolutionary “survival of the fittest.”
eugenics
literally meaning “well born”; a pseudoscience that postulates that controlling the fertility of populations could influence inheritable traits passed on from generation to generation
nativism
the movement to protect and preserve indigenous land or culture from the allegedly dangerous and polluting effects of new immigrants
one-drop rule
the belief that “one drop” of black blood makes a person black, a concept that evolved from U.S. laws forbidding miscegenation
miscegenation
the technical term for interracial marriage; literally meaning “a mixing of kinds”; it is politically and historically charged—sociologists generally prefer exogamy or outmarriage
racialization
the formation of a new racial identity by drawing ideological boundaries of difference around a formerly unnoticed group of people
ethnicity
one’s ethnic quality or affiliation. It is voluntary, self-defined, nonhierarchal, fluid and multiple, and based on cultural differences, not physical ones per se
symbolic ethnicity
a nationality, not in the sense of carrying the rights and duties of citizenship but of identifying with a past or future nationality. For later generations of white ethnics, something not constraining but easily expressed, with no risks of stigma and all the pleasures of feeling like an individual
straight-line assimilation
Robert Park’s 1920s universal and linear model for how immigrants assimilate: they first arrive, then settle in, and achieve full assimilation in a newly homogenous country
primordialism
Clifford Geertz’s term to explain the strength of ethnic ties because they are fixed in deeply felt or primordial ties to one’s homeland culture