Chapter 7 Flashcards

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1
Q

How is the social science ontology and epistemology different to natural science?

A

Humans are not causal machines which can be understood in the lab.

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2
Q

What does natural science do to context, meaning and intentionality?

A

Strips phenomena of these.

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3
Q

According to social science people’s actions and experiences are given meaning in interaction with what?

A

Other people.

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4
Q

What does the concept of ‘being-in-the-world’ mean?

A

Actions and experiences come from our setting

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5
Q

The lifeworld consists of which four dimensions that can be applied to almost every psychological phenomenon?

A

A phenomenon is always social, embodied, temporal, spatial.

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6
Q

What does natural science step back from?

A

Experience, what we take to be reality (taken-for-granted attitude), implicated and changing world of psychological processes.

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7
Q

What does discursive psychology step back from?

A

From experience.

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8
Q

What does phenomenology require you to step into?

A

Experience, but in a new way.

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9
Q

Whose experience does natural science try to identify?

A

Everyone’s experience, universal laws.

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10
Q

What does natural science focus on?

A

The external which can be described and is measurable from a third person perspective.

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11
Q

Why is emotion not really worth studying for many natural scientists in the past? How did scientists get around this problem?

A

Because an emotion is clearly internal and subjective. They got around this by e.g. trying to work out which facial expressions are universal, observing changes in the ANS, trying to identify which parts of the brain are responsible for specific emotions (brain imaging has done this more recently)

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12
Q

What, for Husserl, is the natural attitude?

A

The common sense way of thinking and experiencing the world. We don’t notice we are experiencing. Natural science steps back by thinking, for example, that an apple is not just an apple but a mass of atoms. An emotion is neural activity etc.

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13
Q

What are four limits of quantification?

A

What about setting, context, meaning, experience?

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14
Q

Is experimentation useful?

A

Yes but not for complex social phenomena.

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15
Q

Can we reduce subjective feelings and emotions and focus on the external, measurable and observable?

A

No.

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16
Q

What is reductionism?

A

Reducing something so that it distorts our understanding.

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17
Q

What is reification?

A

To reduce something (like an emotion) to a thing which is measurable.

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18
Q

How did Buss et al. convert jealousy to a variable?

A

Asked men and women whether they would be more jealous if their partner had sex or were emotionally attached to another person.

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19
Q

What was the basis of Buss et al.’s reasoning?

A

Men and women’s jealousy modules have evolved differently.

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20
Q

What does the Buss et al. experiment assume? Ignore?

A

Assumes that the two types of jealousy exist. Ignores how jealousy feels.

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21
Q

In a separate study, what physiological indicator did Buss et al. assume to b indicative of jealousy?

A

Increased pulse rate.

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22
Q

What is the double shot hypothesis which casts doubt on Buss et al.’s findings?

A

The logic is that men can have sex easily, without love. The same logic suggests that men assume that women need to be in love to have sex. The double shot is that women having sex must also be in love.

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23
Q

What is a problem with suggesting that increased pulse rate is indicative of jealousy?

A

Just thinking about any kind of sex increases pulse rate in men. It’s the same for men thinking about sex with girlfriend and thinking about someone else having sex with girlfriend.

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24
Q

What is the ultimate critique of Buss et al.?

A

That beliefs are just constructed perspectives.

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25
Q

What is epoché?

A

Step back from natural attitude and scientific assumptions. Bracket out natural attitude and scientific positivism and focus on conscious experience.

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26
Q

With the natural attitude, what do we not notice?

A

That it is us doing the experiencing. The the world isn’t just is.

27
Q

Does the world transcend experience as the natural attitude and scientific positivism suggests?

A

No it doesn’t. The external world is not something separate but always our experience of it.

28
Q

What is intentionality/the intentional object?

A

A focus on subjective experience in relation to its objects. A psychical act is always about something. E.g. Remembering, seeing, wanting, feeling. This something is the intentional object.

29
Q

With regards to intentionality, what do we need to bracket?

A

The natural attitude that intentional objects are somehow separate from experience.

30
Q

What is the intentional relation?

A

That objects have meaning in he context of experience.

31
Q

Your lifeworld is…

A

Intersubjective, uniquely your lived world, socially constructed from all the social experiences you have had.

32
Q

What is it called when your natural attitude to your lifeworld is disrupted?

A

Lifeworld rupture.

33
Q

What is the eidos? What would be it be for jealousy?

A

A form of intentionality. The form would be three actors: S, O, R.

34
Q

How do we know that a certain situation is jealousy?

A

Because we have interpreted it as such.

35
Q

Is jealousy, for example, fixed or flexible and open to interpretation?

A

While it has a particular form/eidos, it is flexible and the details can be different in different contexts. This flexibility/pattern can lead to different qualities of feelings of jealousy

36
Q

What do phenomenologists aim to study?

A

Lived experience.

37
Q

Does phenomenology describe or explain?

A

Describe.

38
Q

How can phenomenologists start to generalize?

A

By using real experiences.

39
Q

How does interpretation relate to phenomenology?

A

A person interprets and constructs the intentional object in experience.

40
Q

Your experience is…

A

Intersubjective.

41
Q

From which approach does discursive psychology come from?

A

Social construction.

42
Q

What does discourse do to reality?

A

Constructs it.

43
Q

What happens to ‘true’ external reality?

A

Bracketed

44
Q

What does dp step back from? To what?

A

From experience to language in action.

45
Q

What are the research questions dps ask?

A

How is a certain issue (relevant to psychology) constructed through talk.

46
Q

How do dps answer research questions?

A

Analyze the discourse itself and analyze broader discursive practices.

47
Q

Do dps believe in reality?

A

Yes but need to bracket it and focus on talk (because has been neglected).

48
Q

According to dp, why is phenomenology not the end point?

A

Because talk does not just represent reality but does things.

49
Q

What does it mean to say that language is performative?

A

It has a function.

50
Q

What is a reason people use discourse resources during interactions?

A

To make themselves understood.

51
Q

Constructions are versions of what?

A

Reality.

52
Q

What two questions does dp ask about versions of reality/constructions?

A

How are they constructed (what discourse resources are available/used to make sense of/describe experience and how are they used in talk and text) and why?

53
Q

Understanding the functions of I love you or I’m stressed depends on what?

A

Shared understandings of the emotions involved.

54
Q

How interested is dp in ‘real’ reality?

A

Not at all as can’t know how someone actually feels and translating subjective experience into discourse is unreliable.

55
Q

Discourse resources are used to do what?

A

Construct reality.

56
Q

What can we say about the cultural and historical contexts of discourse resources?

A

Discourse is specific to a culture/historical time.

57
Q

What can we say about de Beauvoir’s and Sartre’s understanding of jealousy? What can we say about the same experience of jealousy?

A

That it was a version with a specific, unconventional meaning. We can say that the same experience of jealousy can be constructed in different ways (e.g. Swingers are turned on by jealousy).

58
Q

Is it possible to achieve an objective/neutral description through language?

A

No.

59
Q

What can we say about scientific descriptions?

A

That they need to be treated critically, that they are not objective.

60
Q

What version of jealousy does the Buss et al. research construct?

A

That jealousy in men is natural because want to make sure offspring is own. This constructs the idea that it is natural to want to control women and use the threat of violence.

61
Q

What is the alternative to the discursive construction of jealousy as natural?

A

Jealousy is an ideological construction and the jealousy is natural discourse is used (its function is) to justify being narrow-minded and as an excuse to dominate others.

62
Q

Why can we put reality between quotation marks?

A

Because everyone’s reality is different, relative. No one’s reality is really real. Just need to study different versions of reality.

63
Q

What is the difference between realism and relativism?

A

Realism says that reality really exists and is discoverable. Relativism says that reality is according to perspective.

64
Q

What is the difference between naive realism and de-realization?

A

De-realization is when you realize that your reality is constructed. Naive realism is when you think that your version of reality is the only one that is really real.