Chapter 3, Paradigms : Constructivism Flashcards

1
Q

according to constructivists, international relations are ______ ______ through ____.

A

according to constructivists, international relations are SOCIALLY CONSTRUCTED through NORMS.

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2
Q

define social facts.

A

social facts focus on the meanings we collectively attribute to certain behaviours. in that sense, something exists because we collectively believe it does.

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3
Q

define regulative rules.

A

regulative rules regulate an activity, which exists whether or not the rules exist.

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4
Q

define constitutive rules.

A

constitutive rules create the very possibility of the given activity (without the rules, the activity wouldn’t exist).

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5
Q

define social structures.

A

social structures are stable arrangements of institutions whereby states in the system interact with one another. they are constructed through sustained practices and impact us as if they were universal truths, simply because we collectively believe in them

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6
Q

according to constructivists, what is the importance of material power?

A

while material power matters, it matters simply because of the collective meaning we give to it (e.g.: in the Canadian perspective, the UK acquiring 25 warships isn’t the same as North Korea acquiring those 25 warships).

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7
Q

define shared understandings.

A

it is a mutual expectation of behaviours. you expect B to act a certain way because you both have the same understanding of B’s role in the system. it can also explain how we collectively give meaning to certain social structures.

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8
Q

explain how international politics are considered to be socially constructed.

A

sustained practices impact social structures, which in turn construct state identities. those state identities give way to state interests, which affect how states interact with one another.
for example, states continually practice mutual defection and have shared expectations of distrust, which creates the social structure of the security dilemma. this constructs an identity based on self-interest and competition. this way, states are always trying to maximize their security and their national interest is to ensure their survival. therefore, states won’t trust each other and will always assume the worst-case scenario.

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9
Q

what is vertical nuclear proliferation?

A

when a state acquires more and more nuclear weapons.

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10
Q

what is horizontal nuclear proliferation?

A

when more and more states acquire nuclear weapons.

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11
Q

why do some scholars believe nuclear proliferation to be neither good nor bad?

A

they believe that nuclear proliferation has deterrent effects and can help stabilize the system. moreover, nuclear states behave with caution and moderation, knowing that other nuclear states could attack them.

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12
Q

why do some scholars believe nuclear proliferation is bad?

A

nuclear weapons are not controlled by states, but by imperfect decision-makers. these individuals can take very dangerous decisions, no matter how rational we believe them to be. nuclear weapons can easily fall into the hands of terrorist organizations. they can promote nuclear states to be more aggressive, knowing that non-nuclear states cannot retaliate.

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13
Q

define the logic of appropriateness.

A
  1. the social actor, given its social identity and social context, assesses the possible course of action
  2. the social actor identifies each course of action’s level of appropriateness
  3. the social actor chooses the most appropriate course of action (what is deemed as legitimate)
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14
Q

the more ________ a norm is, the more we ____ __ __ _____, the more ______ it is.

A

the more INTERNALIZED a norm is, the more we TAKE IT FOR GRANTED, the more POWERFUL it is.

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15
Q

what are the three stages to a norm’s life cycle?

A
  1. norm emergence
  2. norm cascade
  3. norm internalization
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16
Q

define norm emergence.

A

norm entrepreneurs will actively socialize other actors into internalizing a given norm.

17
Q

define norm cascade.

A

the norm gains more and more support, to the point where it becomes a universal standard of behaviour. therefore, even states who haven’t internalized the norm are still held accountable to it.

18
Q

define norm internalization.

A

norms are so deeply internalized by actors that they are taken for granted.

19
Q

explain the boomerang model.

A

if state A is unresponsive to changing norms, NGOs from state A will share that information with NGOs from state B. the NGOs from state B will pressure state B to act. therefore, state B will demand that state A alters its behaviour.

20
Q

what are the three types of anarchies?

A
  1. Hobbesian anarchy (states are in a competitive, self-help system)
  2. Lockean anarchy (states are individualistic and egoistic, which helps them find common interests and cooperate)
  3. Kantian anarchy (states can, through sustained practices of cooperation, develop collective interests rather than being stuck focusing on self-interests)
21
Q

what are the three dimensions of power?

A
  1. command power
    states can coerce others into doing what they want them to do. hard power resources matter.
  2. framing power
    states can create structures that privilege some actors over others. hard and soft power resources matter.
  3. preference formation
    actors alter the preferences other actors have, which means they indirectly influence behavioural outcomes. soft power resources matter.
22
Q

why is it difficult to ensure that a state complies with human rights norms?

A

because there is a huge power asymmetry between duty-bearers and right-holders, right-holder can’t really retaliate. furthermore, other states have no way to coerce that state into respecting human rights norms.

23
Q

what IR concept makes humanitarian intervention illegitimate?

A

state sovereignty makes it difficult for states to intervene. although respecting human rights has been normalized, states usually still respect the right to self-determination.

24
Q

what is one method that can make humanitarian intervention more legitimate?

A

states can organize multilateral interventions.

25
Q

according to Huntington, what are the six reasons why civilizational conflict will become the most prominent type of conflict?

A
  • i am just summarizing the reading, because i had a hard time grasping all the concepts… I’m assuming there’s gonna be a question similar to the question on this card, so maybe just memorize this???
    1. different civilizations have different worldviews, which can lead to conflict
    2. increase interactions between civilizations generate hostility
    3. religion has become a basis for identity, uniting civilizations despite national borders
    4. there has been an important increase in anti-western ideologies. these ideologies are further reinforced by western presence and intervention in the Global South
    5. cultural characteristics are less mutable
    6. regional economic blocs are growing in importance. these blocs are rooted in common civilizations