Chapter 23 - Religious developments and the 'golden age' of elizabethan culture Flashcards
what was the key issue with religion?
whether the settlement was complete or whether there was scope for change
who did puritanism emerge amongst?
those who considered the settlement to be incomplete
what did puritans believe in?
the eradication of ‘popish superstition’
what can the emergence of puritans be traced back to?
the failure of the convocation of canterbury in 1563 to go further in its reform of the church
what was the vestiarian controversy?
- several figures within the church decided that they could not obey the rules on clerical dress laid down in the act of uniformity and royal injunctions as this specified the wearing of catholic and therefore ‘supersitious’ dress
- the queen forced the issue by dismissing the prominent oxford academic thomas sampson from his post at christ church college for his refusal to wear the required vestments
what happened when archbishop parker, and 5 bishops, issued the ‘advertisments’ in march 1566?
37 london clergymen refused to signify their support and were consequently deprived of their posts
what were the ‘advertisments’?
they required the clergy to follow ‘one uniformity of rites and manners’ in the administration of sacraments and ‘one decent behaviour in their outward apparel’
what did the vestiarian controversy show?
- the extent of the queen’s determination to enofrce the settlement
- but reforming bishops were caught between conflicting pressures: the need to obey the royal supremacy and the desire to remove the remaining vestiges of catholic practice within the church
what did presbytarians believe?
they believed that the church of england, which was already calvinist in its doctrine, should be further reformed in its structure and its forms of worship
what did the presybytarian movement emerge partially in response to?
the vestiarian controversy
what it import to note about puritans and presbytarians?
not all puritans were presbytarian
what did some did some presbytarians begin to question?
- the scriptural basis for the authority of bishops and other aspects of the church
- the criticisms were voiced in two pamphlets known as the two admonitions, whose main author was john field
what did the two admonitions do?
- the first admonition attacked the book of common prayer and called for the abolition of bishops
- the second admonition provided a detailed description of a presbytarian system of church government
what followed the two admonitions?
- a pamphlet war between Thomas Cartwright, a cambridge academic and the spiritual leader of the presbytarian movement, and the vice-chancellor of cambridge university, John Whitgift
- cartwright believed that a church founded on ‘supersitious’ or ‘popish’ principles must be spiritually flawed and the 1559 settlement had to be modified
- while whitgift argued that the presbytarians’ attitude was destructive and would split the church
where was presbytarianism geographically confined to?
London, Essex, cambridge uni, suffolk and parts of the east midlands
what high-ranking support did the presbytarian movement have?
- the Earl of Huntingdon, the earl of leicester and even lord burghley saw the advantages of presbytarianism against the influence of catholicism.
- all 3 of them defended clergymen who fell foul of the authorities because of thier alleged sympathy for the presbytarian movement
what was a synod?
a church council that in this context would exist outside the official church hierarchy
how did the presbytarian movement grow in the 1580s?
ideas for church government through local assemblies and provincial and national synods were developed, but attempts to bring change through parliament failed, despite the efforts of peter turner in 1584 and anthony cope in 1587
what was whitgift determined to do?
destroy presbytarianism
what three articles, issued by whitgift, did the clergy have to subscribe to?
- acknowledgement of the royal supremacy
- acceptance of the prayer book as containing nothing ‘contrary to the word of god’
- acceptance that the thirty-nine articles conformed to the word of god
why did the second article create a crisis of conscience for many clergy, not just presbytarians?
some thought that some parts of the prayer book lacked scriptural justification
why did whitgift have to reduce the second article to just acceptance of the prayer book?
he was forced to back down under pressure from councillors such as leicester and walsingham
why were most clergy able to justify accepting the reduced second article?
by arguin that their preaching ensured godliness within the church
what elements of success did whitgift’s campaign against presbytarianism have?
he forced burghley’s protégé, george gifford, out of his post, and cartwright was refused a licence to preach, despite leicester’s pleas
why did treating radicals and moderates alike create problems for whitgift?
- he caused much despair among clergymen
- moreover, while he undoubtedly had the support of the queen, his policies and attitudes were regarded with suspicion by many of her ministers
why was presbytarianism in decline by the late 1580s?
- very few puritan clergy were prepared to break with the church by refusing to accept the three articles
- the failure of Cope’s ‘Bill and book’ in 1587 showed the futility of a parliamentary approach
- it was further weakened by the death of its key organiser, John Field, in 1589
- no synod was held after 1589 and the reputation of the presbytarian movement suffered on account of the satirical marprelate tracts
what were the marprelate tracts?
a set of scurrilous and satirical attacks written in the late 1580s about some of the bishops of the time
what were sectaries?
a term used, usually with disapproval, to describe members of sects which had separated from the church of england
what was the most extreme form of puritanism?
separitism
how did most mainstream puritans view separitists?
with abhorrence
what were the beliefs of separtists?
- they wanted to separate from the church of england altogether
- separatists regarded the church of england as incapable of reforming itself sufficiently to root out all ‘popish’ or ‘superstitious’ practices and they wanted to create independent church congregations
- they were resolutely opposed to the queen’s status as supreme governor of the church of england
what did separitism emerge as a movement?
the 1580s