Chapter 12 Flashcards

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1
Q

Describe DISABILITY

A

DISABILITY, is a CONDITION that LIMITS a person’s ABILITY to PARTICIPATE in certain ACTIVITIES.

Can be mental or physical, permanent or temporary. Using this definition, in 2006 14.3 percent of the Canadian population have a disability.
The overall rate is expected to INCREASE over the next years, as BABY BOOMERS AGE, because older people report a higher rate of disability than younger people.

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2
Q

Describe OPERATIONAL DEFINITION

A

Defining an ABSTRACT QUALITY so it can be QUANTIFIED for stats. Finding an appropriate operational definition that works to define disability is difficult…

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3
Q

Describe IRVING K. ZOLA

A

IRVING K. ZOLA is the “father” of the sociology of disability.
Zola was an activist for disability rights and did research and wrote on disability issues. His best-known work is arguably “Missing Pieces: A Chronicle of Living with a Disability (1982”), an INSTITUTIONAL ETHNOGRAPHY he wrote based on his week-long PARTICIPANT OBSERVATION study in which he reported the lives of 400 institutionalized people in Het Dorp, where most had a disability. He also advocated STANDPOINT THEORY.

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4
Q

Describe INSTITUTIONAL ETHNOGRAPHY

A

Ethnography that CHALLENGES NEUTRAL POSITION taking in sociological research and asserts that INSTITUTIONS have 2 SIDES:

  • 1 represents RULING INTERESTS of the institution;s organizers
  • The other represents the institution’s WORKERS’ interests.
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5
Q

Describe 3 models of disability

A

Three models of disability used to represent and/or understand disability are:

MEDICAL models, (positivist)

ECONOMIC models, (assets / liabilities)

SOCIAL CONSTRUCTIONIST models.

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6
Q

Describe MEDICAL Models

A

MEDICAL models are directed by MEDICAL PROFESSIONALS. They ARE POSITIVIST models,
meaning IT TAKES EXPERTS, to HELP DISABLED PEOPLE (by using SCIENCE).

This model is CRITICIZED for IGNORING PATIENT’s voices and INSIGHTS. This makes research absolutist and jeopardizes results.

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7
Q

Describe ECONOMIC Models

A

ECONOMIC models think DISABLED PEOPLE are economic ASSETS or LIABILITIES.

A SYMPATHETIC thinks DISABLED PEOPLE CAN meaningfully CONTRIBUTE to the ECONOMY by MAXIMIZING their SKILLS. Training and employment programs for people with disabilities, as well as organizations that fight for accessibility in the workplace. i.e. MCJOB program.
Zola: Bad because it makes disabled people yearn for Unrealistic American Dream.

Some UNSYMPATHETIC economic models are TAINTED by PATERNALISM , thinking the PRODUCTIVITY of DISABLED PEOPLE as extremely LIMITED.
This sets up people with disabilities who are not able to “overcome” their limitations as failures and not deserving respect.

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8
Q

Describe EUGENICS MOVEMENT

A

Other economic models view DISABLED PEOPLE as a DRAIN on the PUBLIC PURSE.

The EUGENICS MOVEMENT believed that INTELLIGENCE can be EASILY MEASURED and INHERITED DIRECTLY in between generations. The ECONOMIC premise of the eugenics movement was that
“FEEBLE-MINDED” PEOPLE NEEDED GOVERNMENT-provided care or FUNDING, so it MADE fiscal SENSE to STERILIZE anyone who is in danger of producing “feeble-minded” offspring.

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9
Q

Describe SOCIAL CONSTRUCTIONIST Models

CRITICAL DISABILITY THEORY

Natural Impairment vs. Disability

A

SOCIAL CONSTRUCTIONIST models of disability believe that SOCIAL CATEGORIES are ARTIFICIAL ABSTRACTIONS (e.g., “race,” gender, sexual orientation, etc).

CRITICAL DISABILITY THEORY argues that there is a DISTINCTION between 
NATURAL IMPAIRMENT (you are BORN INTO IT) and 

DISABILITY (when SOCIAL BARRIERS prevent full accessibility to people with that impairment).
Critical disability theorists fight for FULL INCLUSION of people with disabilities in ALL LIFE ASPECTS.

ACCOUNTABILITY is SOCIETAL RESPONSIBILITY and the FOCUS is

CRITICAL DISABILITY THEORY
promoting SUBSTANTIVE EQUALITY (making sure mods are present so disabled people do not experience barriers) instead of

NOT 
FORMAL EQUALITY (everyone must face the same circumstances).
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10
Q

Describe NORA GROCE’s
Cultural Perceptions of Disabilities

CAUSALITY

VALUED and DEValued ATTRIBUTES

ANTICIPATED ADULT STATUS

A

Medical anthropologist NORA GROCE finds that how DISABILITY is INTERPRETED very DIFFERENTLY cross-culturally. There are three main areas of in which cultures differ in their views of disability:

CAUSALITY are CULTURAL reasons (e.g. caused by the devil, vengeful god, or blessed);

VALUED and DEValued ATTRIBUTES depend on whether SOCIETY finds them IMPORTANT(e.g., whether physical or intellectual characteristics are more valued); and

ANTICIPATED ADULT STATUS (e.g., the roles people are expected to participate in society like families and jobs).

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11
Q
Describe the relationship between 
LABELLING THEORY (Howard Becker) and 
MASTER STATUS (E. C. Hughes)
A

LABELLING THEORY demonstrates that people who are labelled as “disabled” by others can come to have that label as a master status, even when they do not consider themselves disabled.
We can avoid making a person’s disability into their master status by treating them just like a normal individual.

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12
Q

Describe DEAF CULTURE

Deaf refers to a SOCIAL COMMUNITY of Deaf people

deaf is the physical condition of being deaf.

Border crossers = HONOURARY MEMBERS

A

While it is not normally appropriate to use adjectives to describe a disabled person, an exception is Deaf cultures.
Deafness refers to cultural membership;

short case “deaf”ness to the physical condition of being deaf.

Social institutions that HOST the development of Deaf culture are MOSTLY EDUCATIONAL institutions.
Border crossers are called HONOURARY MEMBERS instead.

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13
Q

Describe BLIND CULTURE

Blindness is a CULTURAL TRAIT

BORDER CROSSERS term used

A

Although there is NOT WELL-DEFINED BLIND CULTURE like Deaf culture, people consider BLINDNESS a CULTURAL TRAIT, not disability. Like Deaf culture, a major goal is to re-interpret what being blind means in mainstream culture.

EDUCATION is a KEY FACTOR in the re-interpretation of blindness for sighted people with the goals of full acceptance of difference.

Henry Giroux: BORDER CROSSERS are SYMPATHETIC to a stigmatized group but NOT PART of it. They SPEAK ABOUT the group and do NOT REPRESENT them.

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14
Q

Describe TOKENISM

A

TOKENISM in this context is when people are INCLUDED in something BECAUSE of their DISABILITY STATUS, not in spite of it or to appear as if they do not regard it.
ie. get a trophy because you are crippled, to because you are good at a sport.

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15
Q

INTERSECTIONALITY THEORY

A

INTERSECTIONALITY THEORY considers that the combination of disability with other social characteristics such as gender or “race” can have a cumulative impact regarding the oppression experienced by people. Educated women with disabilities have a more difficult time finding good work than men with disabilities. Two hypotheses could demonstrate the multiple oppression women with disabilities may experience.

First, Zola hypothesized that DISABLED WOMEN are LESS LIKELY than men with disabilities to ESTABLISH a LONG-LASTING RELATIONSHIP with a person without a disability, because it is easier for men to find a caring spouse.

Second, Zola hypothesized that CONDITIONS that WOMEN EXPERIENCE (e.g., fibromyalgia and chronic fatigue) are NOT TAKEN SERIOUSLY by the MEDICS (mainly male doctors).

With regard to “race” and disability, (Ojibwa) writer BASIL JOHNSON compares the OPPRESSION and discrimination experienced by ABORIGINAL people WITH DISABILITIES (MENTAL disabilities).

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16
Q

Describe BINARIES

Post-modern theory

A

BINARIES are DISTINCTIONS that SEPARATE people into VERY SPECIFIC GROUPS i.e. sexuality, ethnicity.
These traits should be viewed in a CONTINUUM.

17
Q

Deaf Culture and MEDICALIZATION

A

Many people do not treat deafness as a disability because do not feel disabled. MEDICALIZATION is treating a condition as a medical problem NEEDING MEDICAL HELP, and MUST BE FIXED. Methods include:

  1. Surgery
  2. Therapy to help the Deaf communicate by speaking
  3. Promote sign languages that match with spoken language, in terms of structure and vocabulary.

Many Deaf people are CRITICAL of the MEDICALIZATION OF DEAFNESS, which promotes hearing aids and cochlear implants. These INTERRUPT IDENTITY FORMATION of deaf people as Deaf. Also, the surgery is risky and not always successful.

18
Q

Deaf Culture and

Sign Language vs. Lip Reading

A

SIGN LANGUAGES develop independently of spoken languages, so there are no word-to-word meanings. They have unique syntax and diction.
A lot more popular in schools and societies ie.
ASL: American Sign Language: North America
BSL: British Sign Language: UK

LIP READING is a one way method that lets DEAF PEOPLE UNDERSTAND what others are saying but
DOES NOT LET them SPEAK for themselves.
It is demeaning because it reflects a ORALIST BIAS: DEAF can ONLY LISTEN, NOT SPEAK for THEMSELVES.

19
Q

Describe MENTAL DISABLED PEOPLE’S

INTEGRATION vs. Segregation

A

INCLUSION vs. EXCLUSION is an IMPORTANT ISSUE for DISABLED people, but sometimes involves problems. For example, when people with mental health issues and disability issues were deinstitutionalized from TOTAL INSTITUTIONS in the 70s-80s due to government cutbacks, they were FORCED to FEND FOR THEMSELVES. It did not end well because there were not enough institutions to support their integration to society.

One serious and contentious issue around segregation versus integration is that SEGREGATION means DISABLED people have FEW OPPORTUNITIES to PARTICIPATE in MAINSTREAM culture.
But, it also can mean that they HAVE DIFFICULTY to DEVELOP COMMUNITY among people who share and understand a particular disability, to help ESTABLISH a SHARED IDENTITY ie. Deaf schools.

20
Q

Describe KAREN A. BLACKFORD’S POSITION on
Integration vs. Segregation

Criticize lack of appropriate social research

A

Regarding family issues and disability, using Goffman’s framework regarding 3 types of bodily, moral, and tribal stigmata,
KAREN A. BLACKFORD argued that a DISABLED PARENT can be discredited by all 3 kinds of stigma.

Blackford criticized mainstream sociology for its LACK OF RESEARCH on disability issues and families, particularly on parents with disabilities,

MAINSTREAM REHAB RESEARCH with families with PARENTAL DISABILITIES, particularly family relations and coping strategies imply that parental DISABILITY is NATURAL TO BLAME. By focusing on disability within the household, researchers FAIL TO RECOGNIZE effects of systemic DISABILITY OPPRESSION (all the mistreatments disabled people face). Researchers should NOT IGNORE PREVAILING SOCIAL ATTITUDES AGAINST DISABLED.

Also researchers FAIL to SENSITIVELY CONSIDER the creative METHODS FAMILIES cope with their situation.

In terms of children with disabilities, there are often conflicting ideas about what is best for the child, sheltering him or her or encouraging independence and how this balance is to be achieved. Parents often report both feelings of guilt and fulfillment.

21
Q

Describe SUBSTANTIVE EQUITY

Build mods to lets disabled people have better access to societal institutions and self interests

A

SUBSTANTIVE EQUITY argues for BUILDING MODIFICATIONS for naturally disabled people to gain EQUAL ACCESS to buildings.

This is a social constructionist idea that BELIEVES with the Sociological Imagination because it places RESPONSIBILITY on the SOcIETy.

UNIVERSAL ARCHITECTURE is designing environment so it
ACCOUNTS for NEEDS of DISABLED people.