Chapter 12 Flashcards

1
Q

Influence of Renaissance ideas during Henry VIII’s reign compared to his father’s

A

Renaissance ideas in intellectual life and culture had made a tentative appearance in England during the reign of Henry VII. However, it was during the reign of Henry VIII that Renaissance ideas began to flourish at least among some of the elite groups within English society. To some extent this can be attributed to the king himself. He certainly encouraged thinkers such as More and Erasmus and some of his cultural patronage, particularly the commissioning of the effigies on his parents’ tomb, showed the influence of fashionable artistic trends which had arrived in England from Italy.

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2
Q

Work of Colet in education

A

The most significant humanist voice in English education was John Colet.
In his refoundation of St Paul’s School, London, Colet showed his initiative in two respects. Firstly, he appointed as the school’s governors members drawn from a city guild rather than choosing clergymen. Secondly, the school’s statutes laid down a curriculum, including some works by Erasmus, and teaching methods derived from humanist principles. Colet reinforced the type of school he envisaged by appointing as head, William Lily, a humanist.

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3
Q

Influence of Platonism

A

Schools like St Paul’s and Magdalen College School in Oxford were at the forefront of educational reform, and firmly adopted Platonist educational principles, teaching many boys who would later become prominent in the religion and politics of Tudor England. Their influence steadily grew.
Similar concepts influenced the foundation of Corpus Christi and Cardinal colleges in Oxford and St John’s College in Cambridge.

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4
Q

Work of Wolsey in education

A

No less a figure than Cardinal Wolsey, much praised by Erasmus, gave his personal commitment to educational improvement by founding his college and also a school in his home town of Ipswich, as well as endowing a professorship in Greek at Oxford. By the end of Henry VIlI’s reign, humanist influences had gained a lasting hold on university curricula.

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5
Q

Influence of Erasmus

A

Erasmus visited England four times; his most important visit was that from 1509 to 1514 when he was appointed to a professorship at Cambridge University and was also a well-known figure in and around Henry VIII’s court. In 1516 he published a Greek New Testament complete with a new Latin translation.

Erasmus was received with enthusiasm in English intellectual circles. He was a friend of Fisher and More and he had some influence on a younger generation of English humanists. More demonstrated his support for Erasmus in 1518 when controversy over the Greek New Testament at Oxford University had led some dons to condemn the study of Greek.
It is important, however, not to exaggerate the importance of Erasmian humanism. Its scope was quite limited and much of the change that took place stemmed from the influence of new religious thinking rather than simply scholarly Renaissance humanism.

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6
Q

What was Platonism?

A

Platonism refers to the ideas of the Greek philosopher Plato. Interest in Plato’s ideas had been revived in fifteenth-century Florence and had then spread round much of Europe. Plato held that the main function of education was to produce philosopher kings: what this meant in practice was that pupils should have the ideal of public service instilled into them.

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7
Q

What was Erasmianism?

A

the body of ideas
associated with Erasmus and his followers

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8
Q

Who were the Oxford reformers?

A

men such as
Grocyn, Linacre and Colet who were amongst the first English scholars to adopt humanist ideas and approaches

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9
Q

Why did Renaissance ideas grow in influence under Henry VIII? (4)

A

•knowledge of classical learning increased amongst the elite groups in society
• a growing number of schools became influenced by humanist approaches to education
• Henry VIII saw himself as a promoter of new ideas and of humanism
•the Crown needed well-educated diplomats who could communicate with their counterparts in other countries in a fashionably elegant style.

The most important English humanist writer was Thomas More, who combined his intellectual interests with his work as a lawyer and statesman. A number of other writers also demonstrated humanist influences, for example, Thomas upset and Thomas Starkey.

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10
Q

Influence of Renaissance ideas on architecture

A

Renaissance ideas also had an increasing influence on visual culture.
Henry VIII commissioned the Italian sculptor Pietro Torrigiano to produce the tombs of his parents and of his grandmother, Lady Margaret Beaufort. Both tombs were produced in the Renaissance style and are situated in the Lady Chapel of Westminster which Henry VII had commisioned. The contrate h fteenths cerat. The lady Chapel is one Ofthe finest examples of late fifteenth-century perpendicular Gothic ichitecture; the tombs are influenced by the classical concerns of the Renaissance. Another example of Renaissance style within a famous perpendicular setting is the rood screen erected in the early 15305 in he chapel of King’s College, Cambridge. It celebrates the marriage of Henry VIlI and Anne Boleyn. However, it should not be assumed that Renaissance influences predominated during the reign. Richard Marks has argued that Gothic remained the predominant cultural form.

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11
Q

Influence of Renaissance ideas on painting

A

The same is true of painting. The dominant painters at Henry VIlI’s court were from the northern Renaissance, which owed far more to Gothic influences than it did to the Italian Renaissance. The best-known painter at the court was the German Hans Holbein, though the best paid was the Fleming Lucas Horenbout. Much more esteemed at the time than paintings were tapestries, most of which were Flemish in origin and often displayed chivalric themes from medieval culture.

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12
Q

Evidence Henry was more conservative in his cultural tastes than Wolsey

A

It is also evident that Henry was more conservative in his building tastes than was Cardinal Wolsey. Little remains of the massive building programme, for example Nonsuch Palace, which Henry instituted, but surviving evidence does show a continuing taste for the Gothic, whereas Wolsey’s palace at Hampton Court clearly exhibited more classical influence. Henry was also a generous patron of music and musicians and was himself an amateur composer of some skill. Cardinal Wolsey too was noted as a musical patron. Again, however, the most distinctive influence, certainly on the church music heard in the Chapel Royal and in cathedrals, was Flemish.

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13
Q

Overall how influential were Renaissance ideas?

A

What is evident across the cultural range was that while Italian Renaissance influences were becoming more fashionable, England’s main cultural links reflected the close commercial ties which existed between England and the Low Countries.

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14
Q

Overall reform of Church 1532-1540

A

Between 1532 and 1540 Henry VIII, assisted by Thomas Cromwell and Archbishop Cranmer, withdrew the English Church from the jurisdiction of the papacy, established the king as supreme head of the Church, dissolved the monasteries and began to alter the Church’s doctrine and practices. This was a hugely significant process which could not have been foreseen in the earlier years of Henry’s reign, when the Church appeared broadly popular and effective, albeit with weaknesses.

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15
Q

List of areas of weakness of the Church

A

-Corruption
-Anticlericalism
-Decline of monasticism

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16
Q

Info about Church corruption

A

A range of offences involving corruption was associated with the Church.
These included pluralism (receiving the profits of more than one post), simony (the purchase of Church office) and non-residence (receiving the profits of a post but not being present to perform the duties associated with it). The best example of a corrupt clergyman was Cardinal Wolsey, but many other dergymen were guilty, especially as the Crown used Church ofices as a way of rewarding those of its officials who were clergymen.

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17
Q

Info about anticlericalism

A

Anticlericalism, or opposition to the political and social importance of the clergy, has often been cited as a weakness of the Church. Some common lawyers objected to the influence of canon law, the law of the Church, and there were objections to the legal privileges of the clergy. There were certainly some instances of clerical misconduct which did cause considerable criticism. The worst example concerned the death of Richard Hunne.

The Crown itself was perfectly capable of stirring up anticlerical passions. It is in this context that the much-quoted 1529 attack on the clergy, Simon Fish’s Supplication of the Beggars, should be seen. There were occasional disputes over tithes and other causes of concern. However, these were relatively rare, and this has led Christopher Haigh to conclude that anticlericalism was less a cause but rather more a consequence of the Reformation.

18
Q

What happened in the case of Richard Hunne?

A

The murder of Richard Hunne, 1514:

Hunne, a London merchant, was found dead in his cell in the Bishop of London’s prison. He had apparently hanged himself, but it was evident to the coroner’s jury that Hunne could not have killed himself, that he had therefore been murdered and that there had been a clumsy attempt to cover up the murder by dressing it up as a suicide. (Almost certainly what had happened was that an attempt at torture had gone dreadfully wrong and the torturers panicked.) The case was disastrous in the short term for the reputation of the Church, but the time which had elapsed between the case and the start of the break with Rome suggests that by then it was much less likely to have been at the forefront of the minds of critics of the Church.

19
Q

What was ‘The Supplication of the Beggars’?

A

The Supplication of the Beggars, written by Simon Fish who was an early English Protestant convert, was dedicated to Henry VIII. It was a vicious and powerful attack on many aspects of the Catholic Church, which was portrayed in exaggerated terms as being greedy, corrupt and treacherous.

20
Q

Argument that monasticism was declining

A

It has been argued that the operation of the religious houses was open to criticism. Precedents for dissolving the monasteries already existed by the 1530s. Wolsey secured the dissolution of around twenty houses in the 1520s to fund the establishment of Cardinal College, Oxford. Some historians have suggested that monasticism was a relic of a bygone age and had lost its sense of direction; and that the larger monasteries had become, in effect, substantial businesses with huge resources in terms of land and buildings. The ease and speed with which the monasteries were dissolved is held to lend support to this argument.

21
Q

Argument not all monasticism was declining

A

On the other hand, some orders, such as the Observant Franciscans and Bridgettines, were clearly flourishing right up to the final days of the dissolution.

22
Q

Evidence of early English Protestantism

A

There is little evidence of a substantial movement towards Protestantism in the years following Martin Luther’s attack on the Catholic Church which started in 1517. Certainly some Lollard beliefs survived, and there is evidence of the influence of the German reformers in London and the east-coast ports in the 1520s. At an intellectual level there was a nucleus of future reformers based in Cambridge in the 1520s who met for religious discussions at the White Horse.
The leading figure in this group was Robert Barnes, who had been converted to Protestantism by Thomas Bilney. (Both would be burned as heretics later in Henry VIII’s reign.) The most influential member of this group proved to be the future Archbishop Cranmer. Otherwise, evidence for committed evangelism is fairly thin.

23
Q

Evidence humanism had influence on royal policy

A

James McConica argued that the years from 1529 showed a group of humanists with shared ideals based on the ideas of Erasmus helping to shape royal policy. The evidence for this argument seems rather slender, given that the two most influential humanists in royal circles, Sir Thomas More and Bishop Fisher, paid with their lives for their opposition to the religious changes. Some of the reformers certainly did have humanist connections.
These included Archbishop Cranmer.

There is some evidence that a humanist approach to reform persisted during the final years of Henry VIlI’s reign. Cranmer continued to enjoy the king’s favour, even when he was being subject to attack by enemies such as the Duke of Norfolk. The king turned to the humanists John Cheke to be the tutor to his son and heir, Edward, and Roger Ascham to be the tutor to Princess Elizabeth. There was a humanist circle around the king’s last wife, Katherine Parr. She herself had had a humanist education, unusual enough for a woman of her generation, and was a generous patron of the arts and literature.

24
Q

Evidence humanists not making royal policy

A

However, not all reformers were humanists - and many humanists either were not reformers at all, or, like Bishops Gardiner and Tunstall, went along with reforms in which they did not believe in order to maintain their lives and positions.

25
Q

Who were Erasmian reformers?

A

What was important about this group of humanist reformers was not the influence it had on religious policy during the reign of Henry VIII, but that it was in a position to influence policy-making during the reign of his successor. However, by the time the young Edward VI came to the throne, the moderation of many of the humanist reformers would be supplanted by more radical strands of reform.

26
Q

How did the Church’s structure change?

A

•King becomes supreme head of the Church: This was confirmed by the Act of Supremacy in 1534. The Act did not confer the supremacy on the king.

•King appoints Cromwell Vicegerent in
Spirituals, 1534: Cromwell was second only to the king and therefore outranked the archbishops and bishops.
This gave Cromwell considerable power over the Church. The post, however, died with him.

•Six new dioceses (areas under the jurisdiction of a bishop were created, though one was soon abolished: This was an attempt to improve the Church’s administration.

27
Q

How did the Church’s structure not change?

A

No other changes were made to the structure of the Church. Spiritual jurisdiction continued in the hands of archbishops and bishops. In this way the Church of England differed from reformed churches in continental Europe.

28
Q

Process of Dissolution of the Monasteries

A

-The process of dissolution can be traced back to the compilation of the Valor Ecclesiasticus, a survey set up by Cromwell in 1535 to discover exactly how wealthy the Church was. This gave Cromwell a broadly accurate indication of the resources which were available for the Crown to plunder.
-The next stage was amassing the evidence which could be used to justify dissolving the monasteries. Accordingly, four visitors’ were sent round the country to inspect all monastic institutions. They found much to criticise, though they had clearly been instructed to find evidence of weakness and corruption, and the most fair-minded of the visitors, Tregonwell, often mixed his criticism with praise for the holiness and conscientiousness of those whom he was inspecting.
-The visitors provided Cromwell with enough evidence to justify bringing in an Act of Parliament in 1536 to dissolve the smaller monasteries, defined as those with an income of under £200 per annum or less. This was presented as a mechanism for preserving and improving the quality of monasticism, the argument being that it was the smaller religious houses which had allowed standards to slip.
-However, the scope of dissolution widened after the Pilgrimage of Grace, as the heads of religious houses that had been implicated in the rebellion voluntarily surrendered to the Crown. It was probably Cromwels intention all along to get rid of the monasteries once the softening-up process had taken effect and in 1539 an Act dissolving the remaining monasteries was passed. By March 1540 all of the remaining religious houses had been dissolved.

29
Q

Key chronology 1535-40

A

1535
Compilation of Valor
Ecclesiasticus
Start of ‘visitations’ to monasteries
1536
Act to dissolve the smaller
monasteries
1539
Act to dissolve the remaining
monasteries
1540
All religious houses dissolved

30
Q

How were traditional practices attacked?

A

This began with the issue in 1536 of the first set of royal injunctions and was taken much further with the issue of the second set two years later.
As well as encouraging more moral conduct, the 1536 injunctions placed a restriction on the number of holy days to be observed and discouraged pilgrimages. In 1538 pilgrimages and veneration of relics and images were condemned as works devised by men’s fantasies. Clergy who had upheld the virtues of pilgrimages, relics and images were required publicly to recant. Plus English Bible required. The implications of the 1538 injunctions for traditional worship were undoubtedly radical.

31
Q

Introduction of the English Bible

A

The injunctions of 1538 required each parish church to acquire an English Bible and encourage ‘every person to read the same, as that which is the lively word of God, that, every Christian man is bound to embrace. (In practice, few would actually be able to read this Bible. For the majority, religious messages still came primarily from visual images.) The first edition of the Great Bible appeared in 1539, complete with a title page showing Henry VIII graciously offering the word of God on the one hand to Cranmer and his bishops and on the other to Cromwell and other politicians.

32
Q

Policy change regarding English Bible

A

Within four years, Henry had tired of this role and had become fearful fallowing the wrong sorts of people to read the wrong parts of the Bible.
The Act for the Advancement of True Religion of 1543 therefore restricted the public reading of the Bible to upper-class males. Women and men of other classes had increased in divers naughty and erroneous opinions and by occasion thereof (have) fallen into great division and dissension among themselves. The word of God was all very well, but not if it loosened the bonds of social control on which good order depended.

33
Q

Significance of doctrinal changes

A

A this stage of the Reformation changes in doctrine were less important tian the challenge to traditional religious practices. In any case, there was no Consistent pattern of doctrinal change, which reflected the king’s inablty to make up his mind definitively about such matters.

34
Q

Key chronology 1536-43

A

1536
First set of royal injunctions
1538
Second set of royal injunctions
1539
First edition of the Great
Bible
1543
Act for the Advancement of
True Religion

35
Q

List of doctrinal changes

A

1536 Ten Articles
1537 Bishops’ Book
1539 Six Articles Act
1543 King’s Book

36
Q

What were the 1536 Ten Articles?

A

Only three sacraments, baptism, penance and Eucharist, were seen as necessary to salvation [Lutheran] but the definition of Eucharist was ambiguous.
Confession (Catholic] was praised.
Praying to saints for remission of sins was rejected (Lutheran] but praying to saints for other purposes was still deemed ‘laudable’.

This was an ambiguous document which showed both Lutheran and Catholic influences on the development of doctrine.

37
Q

What was the 1537 Bishops’ Book?

A

Restored the four sacraments omitted from the Ten Articles, but the four restored sacraments were given a lower status.

This was therefore a more conservative document than the Ten
Articles.

38
Q

What was the 1539 Six Articles Act?

A

This reasserted Catholic doctrine.
Denial of transubstantiation was deemed heretical.

This was a triumph for the conservatives. It was founded on the assumption that there had been too much religious controversy and that this undermined the good ordering of society. Two reforming bishops resigned their posts.

39
Q

What was the 1543 King’s Book?

A

This revised the Bishops’ Book.

The emphasis was largely conservative, but with some Lutheran hints.

40
Q

Overall continuity in Church by 1547

A

Some aspects of the English Church in 1547 would have been familiar to someone who had been alive at the start of Henry VIll’s reign in 1509.
The hierarchy of the Church remained largely intact; there had been little attempt as yet to alter the interior of churches; and services remained largely traditional in form. Moreover, the passing of the Six Articles Act in 1539 and the fall of Cromwell in 1540 had seriously weakened the cause of religious reform. Services continued to be held in Latin and music continued to play an important role in services in cathedrals and collegiate churches.

41
Q

Overall change in Church by 1547

A

Much, however, had changed. The jurisdiction of the Pope had been destroyed; the king was a much more visible authority figure than the Pope, whose grip on the English Church had been remarkably loose much of the time; the monasteries had been dissolved, many monastic buildings were falling into ruin and there had been a massive transfer of resources from the Church to the Crown through the dissolution; parish churches were required to possess Bibles in English (though many of them did not). Religious culture had been influenced by humanism. This had certainly contributed to the undermining of the traditional Church and by the end of Henry VIlI’s reign humanism looked poised to achieve even greater influence. On the other hand, however, the undoubted humanism of Catholic martyrs like More and Fisher shows how diverse humanist influence had become. Wider Renaissance culture had become firmly entrenched at court and in the circles of the wealthy and well educated and would retain its cultural prominence for the rest of the century.