Changes in Doctrine and Practise Flashcards
1
Q
The Ten Articles
A
- 1536
- Cranmer need official doctrine
- Orthodox but moved away from old Catholic doctrine and allowed some interpretation
- Good works was confirmed
- Transubstantiation unambiguous
- Vague reference to Faith Alone
- 3/7 Sacraments discussed (others remain same
- Appears rushed and avoids risky topics
- Summer 1536 sermons banned (these to be read instead)
2
Q
Cromwell’s Injunctions of 1536
A
- Ensured conformity and binds clergy to Ten Articles
- Emphasis on education (clergy to teach Ten Commandments and Creed in English)
- Encouraged children into work (avoid vagrancy) and spend on family not pilgrimages
- These reflect a social order issue (possible chaos)
- Vernacular Bibles for all Churches
- Clergy banned from promoting images, relics or miracles for money
- Holy Days cut to a fraction
3
Q
The Bishop’s Book
A
- 1537
- Debate between Conservatives and Reformers over sacraments needed to be resolved
- 4/7 sacraments deemed inferior
- H too busy (no royal assent) and blocked it going through Parliament (published privately with 3-year licence)
- H may have refused to block to keep reformers onside but not approve as too radical
- H sent 250 changes to Cranmer once read (focused on importance of Good Works and Saints)
4
Q
Cromwell’s Injunctions of 1538 (compliance/ disobedience?)
A
- Specific and plain language
- Pilgrimage images to be removed and sermons against images, relics and candles
- Reluctant conformity shown
- Boxley Rood (Kent) 1538, Mary images (Ipswich and Walsingham) burnt (tomb of Becket destroyed)
- 1536 and 1538 reports of disobedience (Suffolk parson refuses to preach against Pope and warned his congregation against Ten Articles)
5
Q
Coverdale’s Great Bible
A
- 1537-39
- Crom pushe vernacular hard (H didn’t agree)
- H was against Tyndale’s translation
- Crom persuaded H to allow sale of Roger’s Mathew Bible (spring 1539 available)
- Front piece of monarch giving God’s word (Crom+Cram flank)
- H quickly withdraws availability and 1541 fines (fears of tavern talk)
6
Q
Act of the Six Articles
A
- 1539
- H wanted confusion settled (council of 8 with even split of reformers)
- H allowed conservatives to win and led to unambiguously Catholic statute
- Clerical celibacy
- Masses for dead
- Confession
- Denying any meant death and Cranmer’s attempts to salvage failed (Shaxton and Latimer resign)
- Gardiner invited onto Privy Council
7
Q
The King’s Book
A
- May 1543
- Cranmer and other bishops wrote with H additions
- 7 sacraments, Masses for dead, real presence and confession emphasised
- Faith alone rejected
- Superstition rejected
- Penance condemned
- State of dead souls “uncertain” (purgatory denounced)
8
Q
The Act for the Advancement of True Religion
A
- 1543
- May 1541 proclamation against laymen interpretations of Bible
- This act enforced the King’s Book
- Condemned tavern talk and restricted Bible reading to top 10%
- Appears pragmatic to resolve social order
9
Q
The English Litany
A
- 1544
- English services (attempt to simplify services and engage laity)
- Recent poor attendance
- Service was taken down from 2hrs to 30mins (no saints named in service)
- Cranmer worked with Bonner on new book of Homilies to keep conservative support
10
Q
Chantries Act
A
- Parliament stated Chantries were misallocation of lands and finance
- Henceforth all Chantry land and possessions became the Crowns (leading to Crown taking 19 chantries)
- There had already been 28 dissolved up until this point and 1545 saw 27 more
- No criticism for praying for dead souls (openly financial to help with war)
11
Q
The King’s Prymer
A
- 1534 Protestant one by Marshall, official one by bishop of Rochester in 1539 (conservative)
- May 1545 King’s Prymer intended to replace all
- Conservative, but cut Saint Days from 27 to 4
- No prayers for Saints