Ch. 4: Anthropological Theory and Methods Flashcards
Attitudinal data
Information on what people think or feel.
Behavioral data
Information on what people do.
Binary oppositions
Opposites
male-female, hot-cold, old-young, etc.
Collecting data
The stage of fieldwork that involves selecting data-gathering techniques and gathering information pertinent to the hypothesis being studied.
Cultural ecology
An approach to anthropology that assumes that people who reside in similar environments are likely to develop similar technologies, social structures, and political institutions.
Cultural materialism
A contemporary orientation in anthropology holding that cultural systems are most influenced by such material things as natural resources and technology.
Culture shock
A psychological disorientation a person experiences when attempting to operate in a radically different cultural environment.
Diffusionism
The spreading of a cultural trait (that is, a material object, idea, or behavior pattern) from one society to another.
Document analysis
Examination of data such as personal diaries, newspapers, colonial records, and so on.
Ethnographic fieldwork
Research carried out by cultural anthropologists among living peoples in other societies and among subcultures of our own society.
Ethnographic mapping
A data-gathering tool that locates where the people being studied love, where they keep their livestock, where public buildings are located, and so on, in order to determine how that culture interacts with its environment.
Ethnography
A strategy of anthropological research, and an anthropological description of a particular contemporary culture by means of direct fieldwork.
Ethnoscience
A theoretical school popular in the 1950s and 1960s that tries to understand a culture from the point of view of the people being studied.
Event analysis
Photographic documentation of events such as weddings, funerals, and festivals in the culture under investigation.
Evolutionism
The nineteenth-century school of cultural anthropology, represented by Tylor and Morgan, that attempted to explain variations in world cultures by the single deductive theory that they all pass through a series of evolutionary stages.