Ch. 10 (Supernatural Beliefs) - Final Flashcards

1
Q

the anthropological study of religion

A

attempts to identify:

  • how they function
  • to what extent they are held
  • the degree to which they affect human behaviour
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

religion defined

A
  • set of beliefs in supernatural forces and beings

- help make sense of the world and solve problems

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

magic

A
  • the manipulation of supernatural forces to intervene in events
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

imitative magic

A

based on the idea that procedure performed resembles the desired result

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

contagious magic

A

based on that once contact is made - continues to influence after seperation

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

witchcraft

A

inborn, involuntary - causing harm (unconscious)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

sorcery

A

performance of magical rites to harm others

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

function of religion

A
  1. social control
  2. conflict resolution
  3. group solidarity
  4. psychological comfort (cognitive function)
  5. emotional comfort
  6. environmental adaptation
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

social control

A

(function of religion)

encourages socially acceptable behaviour

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

conflict resolution

A

(function of religion)

creates powerful bonds

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

group solidarity

A

(function of religion)

reduces stress that can lead to social conflict

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

psychological comfort

A

(function of religion)

explaining the world - giving meaning to life and things that we don’t understand

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

emotional comfort

A

(function of religion)

coping with anxiety, uncertainty - straightforward ways of coping with stress

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

environmental adaptation

A

(function of religion)

worldview and religion may contribute to effective management of resources

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

types of religious organization

A

Cults, Anthony Wallace:

  • Individualistic
  • shamanastic
  • communal
  • ecclesiastical
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

individualistic cult

A

(types of religious organization)

  • no role specialization
  • food collectors
  • ie. Vision quest (Plain Indians)
17
Q

shamanistic

A

(types of religious organization)

  • part-time specialization
  • food collectors, pastoralism, horticulturists
  • ie. Tungus Shamanism
18
Q

communal

A

(types of religious organization)

  • groups perform rites
  • pastoralism, horticulturists
  • ie. Totemistic rituals
19
Q

ecclesiastical

A

(types of religious organization)

  • full-time specialization
  • industrialism
  • regular intervals, hierarchical organization
  • ie. Christianity, Buddhism
20
Q

Rituals

A

common in communal cults:

  • rites of passage
  • rites of solidarity
21
Q

rites of passage

A

(Rituals)

celebrating the transition of a person from one social status to another

22
Q

rites of solidarity

A

(Rituals)

ceremony performed for the sake of enhancing social integration

23
Q

types of religious beliefs

A
  • animism

- animatism

24
Q

animism

A

(types of religious beliefs)
a belief that natural objects are animated by spirits (unique spirits)
- common in many Native American cultures

25
Q

animatism

A

(types of religious beliefs)
A belief in a supernatural power not part of supernatural beings (like the “force”)
- the power is known is “mana” - Polynesian (power can be in objects or humans)

26
Q

difference between animism and animatism

A

the “power” of animatism does not have a personality–it is an impersonal “it” rather than a “he” or “she” with human-like characteristics (animatism)
- Spirits are individual supernatural beings with their own recognizable traits (animism)

27
Q

montheism

A

belief in only one god

ie. Islam, Christianity

28
Q

polytheism

A

belief in more than one god

- ie. Hinduism

29
Q

religious specialists

A
  • shaman - Shamanism
  • priests/priestess - ecclesiastical
  • diviner
  • healer
  • medium
  • prophet - devine revelation (Isaiah, Jeremiah)
30
Q

World religions

A
  1. Christianity
  2. Islam
  3. Hinduism
  4. Buddhism
  5. Sikhism
  6. Judaism
31
Q

Religion and social change

A
  • liberation theology
  • revitalization movements
  • cargo cults
  • separatists Christian churches
  • millenarian movements
32
Q

liberation theology

A

(Religion and social change)

  • form of Catholicism - South/Central America
  • ie. programs for social justice, and the poor
33
Q

revitalization movements

A

(Religion and social change)

  • designed to bring about a new way of life in society (rapid change, foreign domination, perceived deprivation)
  • ie. Nativistic movements (many American Indians
  • Ghost Dance movement - the Paiute Indians 1870
34
Q

cargo cults

A

(Religion and social change)

found in Melanesia

35
Q

separatists Christian churches

A

(Religion and social change)

- small-scale churches that break away to gain greater autonomy and power

36
Q

millenarian movements

A

(Religion and social change)

- found in Christian areas of the world

37
Q

Contempory trends in Global changes and world religions

A
  • many people practicing a “hodgepodge” of beliefs
  • Christianity centre of power shifted to the developing world
  • Supernatural beliefs incorporated into international business decisions
38
Q

Medical anthropology

A

Culture is a critical part of healing

- must use cross-cultural understandings (ie. Chinese health clinic in Brooklyn

39
Q

All societies have (in regards to religion):

A
  • religious rituals that appease supernatural forces
  • set of beliefs concerning what we could call the “soul”
  • Notions about life after death