Buddhism, Migration and Pluralism - B in UK Flashcards
1
Q
what is pluralism
A
- all paths are equal and relevant –> all religions achieve the same goal and any differences are due to cultural relavatism
2
Q
interfaith and intra religion pluralism
A
- interfaith: all religions are valid and lead to same goal
- intra religion: all divisions, denominations are equally valid
3
Q
inclusivism and exclusivism
A
- inclusivism: one path that is the best, but other religions have valid teachings
- exclusivism: one path only is correct
4
Q
why is Buddhism exclusivist
A
- mahayanan Buddhism establish itself as the greater miracle –> schools all believe they have exclusive access to UR
- rejects God figure and a soul –> main features of alot of religions
- direct opposition to hinduism with Anatta –> anatta means no atman
5
Q
why is Buddhism inclusivist
A
- upaya: skilful teachings are needed to understand UR
- parable of the radt and thich Nhat Hanh: non attachment to the dharma is key
6
Q
why is Buddhism pluralisT
A
- Buddhism and science: ultimate reality as shared goal for life is found between schools
7
Q
evidence to show lack of cohesion between different schools
A
- M and T diversity in worship
- westernisation of B with triatna versus forest Buddhism
- Bodhisattvas versus Arhat
- pureland and goal for rebirth in Sukhavati
- M: develop on T ideas with the democratisation of Nirvana (Nirvana for all)
8
Q
evidence to show cohesion between different Buddhist schools
A
- all take refuge in 3 jewels
- ultimate reality all agree
- 3 MOS
- Buddha as a rolemodel -> sammasam
5 precepts - meditation
- ‘the more I study it the more I find there is hardly any difference between Therevada and Mahayana with regard to fundamental questions’ –> differences between schools only observed at a conventional level
9
Q
timeline of Buddhism in UK
A
- ancient greece and middle ages: not interested
- 1870: oriental studies
- 1879: edwin arnold published light of asia: poem depicting Buddhas life and teaching
- 1881: establishment of the pali society by Thomas Davis
- 1902: Alan Bennett first englishman to be ordained in sri lanka
- 1924: National B society created by Christmas Humphrey
- 1962: first buddhist vihara built by Dharmapala
10
Q
1870 oriential studies
A
- max miller: learns about sanskrit and translates text
- alexander cunningham: established that historical Buddha existed
- shopenhauer: academic adoption of buddhism in his philosophy –> academic engagementw
11
Q
why has Buddhism become more established in the UK
A
- interpretation of teachings is more open
- orientalism and fetishizations
- dissatisfaction with organised religion –> more compatible with modern social issues eg feminism
- response to capitalism
- migration and high rates of converts
- demythologization makes it more digestible
- more people being able to afford to travel to Buddhist countries and experience the practice
- socio economic change from 1960s causing a cultural shift in western society –> more open to new religions
- meditiation being seen as an empirically effective
12
Q
laws that outline the equality of all individuals
A
- equality act 2010 –> cannot discriminate on the basis of protected characteristics
- freedom of religion is a human right in european law and religious pluralism is a feature of a modern secular society
- Human rights act 1988 freedom of religion and worship
- UDHR article 9 –> freedom of thought conscience and expression
- freedom of religious belief also applies to freedom to subscribe to different schools of thought within a religion