Buddhism, Migration and Pluralism - B in UK Flashcards

1
Q

what is pluralism

A
  • all paths are equal and relevant –> all religions achieve the same goal and any differences are due to cultural relavatism
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2
Q

interfaith and intra religion pluralism

A
  • interfaith: all religions are valid and lead to same goal
  • intra religion: all divisions, denominations are equally valid
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3
Q

inclusivism and exclusivism

A
  • inclusivism: one path that is the best, but other religions have valid teachings
  • exclusivism: one path only is correct
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4
Q

why is Buddhism exclusivist

A
  • mahayanan Buddhism establish itself as the greater miracle –> schools all believe they have exclusive access to UR
  • rejects God figure and a soul –> main features of alot of religions
  • direct opposition to hinduism with Anatta –> anatta means no atman
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5
Q

why is Buddhism inclusivist

A
  • upaya: skilful teachings are needed to understand UR
  • parable of the radt and thich Nhat Hanh: non attachment to the dharma is key
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6
Q

why is Buddhism pluralisT

A
  • Buddhism and science: ultimate reality as shared goal for life is found between schools
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7
Q

evidence to show lack of cohesion between different schools

A
  • M and T diversity in worship
  • westernisation of B with triatna versus forest Buddhism
  • Bodhisattvas versus Arhat
  • pureland and goal for rebirth in Sukhavati
  • M: develop on T ideas with the democratisation of Nirvana (Nirvana for all)
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8
Q

evidence to show cohesion between different Buddhist schools

A
  • all take refuge in 3 jewels
  • ultimate reality all agree
  • 3 MOS
  • Buddha as a rolemodel -> sammasam
    5 precepts
  • meditation
  • ‘the more I study it the more I find there is hardly any difference between Therevada and Mahayana with regard to fundamental questions’ –> differences between schools only observed at a conventional level
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9
Q

timeline of Buddhism in UK

A
  • ancient greece and middle ages: not interested
  • 1870: oriental studies
  • 1879: edwin arnold published light of asia: poem depicting Buddhas life and teaching
  • 1881: establishment of the pali society by Thomas Davis
  • 1902: Alan Bennett first englishman to be ordained in sri lanka
  • 1924: National B society created by Christmas Humphrey
  • 1962: first buddhist vihara built by Dharmapala
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10
Q

1870 oriential studies

A
  • max miller: learns about sanskrit and translates text
  • alexander cunningham: established that historical Buddha existed
  • shopenhauer: academic adoption of buddhism in his philosophy –> academic engagementw
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11
Q

why has Buddhism become more established in the UK

A
  • interpretation of teachings is more open
  • orientalism and fetishizations
  • dissatisfaction with organised religion –> more compatible with modern social issues eg feminism
  • response to capitalism
  • migration and high rates of converts
  • demythologization makes it more digestible
  • more people being able to afford to travel to Buddhist countries and experience the practice
  • socio economic change from 1960s causing a cultural shift in western society –> more open to new religions
  • meditiation being seen as an empirically effective
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12
Q

laws that outline the equality of all individuals

A
  • equality act 2010 –> cannot discriminate on the basis of protected characteristics
  • freedom of religion is a human right in european law and religious pluralism is a feature of a modern secular society
  • Human rights act 1988 freedom of religion and worship
  • UDHR article 9 –> freedom of thought conscience and expression
  • freedom of religious belief also applies to freedom to subscribe to different schools of thought within a religion
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