Buddhism and Secularisation Flashcards

1
Q

what is secularisation

A

process where things become less religious –> sociological term

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2
Q

Berger and the liberation movement

A
  • ‘believers are likely to be found only in small sects…to resist a worldwide secular culture’
  • ‘is as furiously religious as it ever was, and in some places more than ever’
  • secularisation thesis: the world would become more secular in 21st century
  • not proven as time progressed
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3
Q

wilson defining secularisation

A
  • the process whereby religious thinking, practices and institutions lose social significance’
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4
Q

Bruce defining secularisation

A

social condition manifest in
- declining importance of religion for the operation of non-religious roles and institutions such as the state and economy
- a decline in the social standing of religious roles and institutions
- decline in the extent to which people engage in religious practices, display beliefs of a religious kind, and conduct other aspects of their lives in a manner informed by such beliefs

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5
Q

evidence of secularisation (census)

A
  • woodhead 2016
    1983: 30% no religion
    2013: 50% no religion
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6
Q

western secularism

A
  • no differentiation between religion and life in past
  • dharma: politics, social institutions, and piety
  • no greek or latin word corresponds to religion: oxford dictionary
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7
Q

woodhead rise of the nones

A
  • children decreased carrying on religious beliefs of parents
  • children brought up christian have a 45% of ending up as nones
  • no religion children: 95% stay non religious
  • non religion is proving ‘sticky’
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8
Q

Damien Thompson and decline in Christianity

A
  • numbers of Anglicans fell from 40% of population in 1983, to 17% in 2004
  • predicted at current rate, no Christians in Britain by 2067
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9
Q

rise of materialism

A
  • sec promotes a materialistic worldview focused on wealth and possessions
  • Martin: individual wealth attachment can replace conventional religion –> capitalistic religion
  • overconsumption = strain on natural world
  • religious leaders like pope francis and rowan williams have criticised materialism: life of sharing and consideration for vulnerable preferred
  • christian prosperity gospel in US challenges this
  • however: rise of alternative spiritualities and secular pilgrimages as evidence of non materialistic pursuits without religion
  • BUDDHISM: anatta and anicca –> craving and dukkha
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10
Q

what is militant athiesm

A

belief that there isnt a God and religion is harmful as:
- violence
- enemy of progress and development
- suppressive force

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11
Q

rise of militant athiesm

A
  • Dawkins vs McGrath
  1. religious faith is irrational and juvenile vs adult conversions
  2. god of the gaps, not needed after further scientific progress vs evidence of design requires divine explanation
  3. science and religion as fundamentally at odds vs coexistence (believer scientists, overlap between faith and reason, religion as a form of societal behaviour)
  4. violent history of christianity vs complex narratives
  5. origins of religion (needed as comfort when we evolved but has become an evolutionary virus) vs complex psychology in religion and its effect on families
    - most secularising people are not MA: 40% of non rel are MA
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12
Q

rise of militant atheism and effect on buddhism

A
  • BUDDHISM: no belief in God so is it relavant
  • violence is condemned with ahimsa
  • progress is stunted by archaic views on the role of women
  • religions are suppressive: laity ignored on the path of nirvana but are a part of the sangha structure (below monks)
  • buddhist progress in the west can be attributed to the decline of christianity due to militant athiesm
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13
Q

rise of relegation of religion to the personal sphere

A
  • churches increase charitable role: faith based organisations and food banks
  • liberation theology: preference for the poor –> impacted christian focus on charity
  • environmentalism: A of Cant, taking part in climate change negotiations and addressing colonialism (BLM)
  • church involved in education: secondary and primary schools
  • BUDDHISM: not as reliant on public institutions like church, but need financial support from laity
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14
Q

rise of religion as irrational

A
  • non religion becoming more ‘sticky’ –> usually from christian backgrounds
  • many have positive views on God, but reject the religious affiliations and hierarchal authority
  • people seek personal meaning and autonomy –> resist structured religious organisations and preferring individual authority over existential/moral issues
  • controversy in church: scandals and sex abuse, and discrimination against women and lgbtq+
  • BUDDHISM: rational way, ‘come and see’ - the buddha
  • however: mythological elements of birth and enlightenment (upaya and conventional understanding?)
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