Buddhism and gender Flashcards

1
Q

What is sexual equality means from a Buddhist perspective?

A

Qualities as generosity, non-attachment, calm, kindness, compassion, clarity of mind and awareness of an insight into the nature of reality

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2
Q

What are some of the key challenges the Sakyadhita (daughters of the Buddha) International Association of Buddhist Women in Buddhism?

A
  • Nuns receive little respect, cooking and cleaning most of the time (Burma, Thailand, Cambodia)
  • Some countries don’t have the equal amount of opportunities to be fully ordained as a monk
  • Some don’t have a voice in organisations
  • Not giving the economic support than the males
    200 million Buddhist women
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3
Q

What was the position of women like during the time of the Vedic religion?

A
  • Difficult for Brahmins to be women
  • Status defined by husband or father
  • Rituals to ensure wife to NOT have daughter
  • Men were allowed to divorce but women weren’t
  • Few goddesses were worshipped
  • Wife seen as child-bearer/ subservient to husband and his parent
  • Saw women as temptresses
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4
Q

Buddha’s perspective on the spiritual potential of women

A
  • Spiritual path equal to both, for sex and gender differences
  • Alan Sponberg describes ‘ soteriological inclusive’- liberation/ freedom
  • Basic view found in Buddhist literature e.g. Pali Canon
  • The Buddha thought that women could be arahats
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5
Q

Key reasons why women could be become arahats

A
  • Far more than 500 in each of the categories: monks, nuns, celibate laymen who are non-returners, celebate laywomen who are non-returners
  • Sumedha recalls that prior to her ordination, she has been acknowledged as virtuous, a brilliant speaker, having great learning
  • Therigatha- 73 verses attributed to 102 early nuns/ arahats
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6
Q

The ‘Historical’ Buddha (FT)

A
  • He did ordain women
  • Women can attain enlightenment
  • Rebirth and anatta indicate that gender is in a way incidental to identity- “Form is emptiness, emptiness is form” (Heart Sutra)
  • Some Buddhists excuse/ explain sexist and misogynistic statements in the Pali Canon as either understandable given the culture and society of his time
  • Mahapajapati was his aunt and like to mother to him
  • Buddha was persuaded by Ananda
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7
Q

Status of women: Jetsumma Tenzin Palmo

A
  • Lack of role models
  • Low self esteem and lack of confidence
  • Men have more opportunities, more superior
    MORE:
  • Getting more degrees to become Geshe’s
  • In 2013, Tibetan women were able to take the Geshe exams
  • In 2016, 20 Tibetan Buddhist nuns became the first Tibetan women to earn geshema degrees
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8
Q

Questions faced by status of women?

A
  • Spiritually equal BUT society not? Does ordination matter?

- If more emphasise is put on lay Buddhist then women and women’s customs become more prominent

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9
Q

What was the historical origins of the Buddhist Sangha of nuns?

A
  • Buddha founded the Sangha 5 years after enlightenment
  • Therevada: Vinaya ordination of nuns arises with Mahaprajapati who is repeatedly refused by the Buddha
  • Ananda persuaded the Buddha- who agrees, on the condition that nuns accepted the Garudhammas
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10
Q

Why was the Buddha reticent about ordaining Mahaprajapati?

A
  • Buddhism was a small religion at the time and needed supporters
  • The men will go against him if all the women followed him
  • Buddhism was part of the shrammana movement
  • The sangha was hugely supported by the lay people of the Vedic religion
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11
Q

What are the 3 baskets in Theravada?

A

1) The Vinaya Pitaka- “basket of discipline”
2) The Sutta Pitaka- “basket of discouses”
Buddha’s tecahings
3) The Abhidhamma Pitaka- “basket of higher teachings”
Philosophy ideas about the nature of the mind, matter and time

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12
Q

Why was the Buddha cautious of the ordination of women?

A

1) Social pressure against putting women in a respected position
2) Fearful of the disdain of menfolk against the monastic sangha and women per se
3) Potential vulnerability of women e.g. getting raped/ attacked
4) Accusations of sexual relationships between monks and nuns
5) Sangha would die out without the support of the laity

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13
Q

What is the female ordination process?

A

1) Probationer for 2 years (only applied to women)
2) Need to be ordained by monks AND nuns
3) Ordination ceremony- need parent’s permission. Later, need husband permission
4) If a nun left the sangha to join a non- Buddhist sect she would not be re-ordained

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14
Q

What are the 8 Garudhammas?

A

1) However old she may be, she must pay respect even to a merely ordained monk and should learn and practise this dhamma throughout her life
2) A bhikkuni must not stay at a nunnery to observe the Buddhist Lent where there is no Bhikkhu nearby
3) A Bhikkhuni must invite a Bhikkhu every fortnight to fix the date of Sabbath and to listen to the exhortation of the monks
4) A Bhikkhuni must perform the ceremony of Confession and taking advice both in the Bhikkhu sangha and the Bhikkhuni sangha
5) A Bhikkhuni who has broken any vows of respect must undergo penance for half a month under both sanghas
6) When as a probationer , she has trained in the six rules for two years, she should seek higher ordination from both orders
7) A Bhikkhuni must not admonish a Bhikkhu and should learn and practice this dhamma throughout her life
8) Since having become a nun, she should be receptive to learning and should learn and practise this dhamma throughout her life

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15
Q

Implications of the 8 Garudhammas?

A
  • Bhikkhus were always to have precedence over Bhikkhunis in matter of salutation
  • Bhikkhunis could not observe the annual retreat in a district where there were no Bhikkhus
  • Bhikkhus had to set the date for Bhikkhuni Upasatha ceremonies
  • A Bhikkhuni who has broken any of the vows of respect must undergo penance for half a month under both sanghas
  • Certain judicial processes in case of Bhikkhunis had to be undertaken by both the sanghas
  • Upasamapada initiation of Bhikkhunis should be given by the Bhikkhu sangha as well
  • A Bhikkhuni should never abuse a Bhikhu
  • There more rules for nuns than the rules for monks , but primarily dealt with the protection of the nuns
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16
Q

Tara

A

Mother of liberation and represents the virtue of success and achievements

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17
Q

Yidams

A

Type of deity associated with tantric or Vajrayana Buddhism said to be manifestations of Buddhahood or enlightened mind.

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18
Q

Tantric texts

A

Refers to numerous and varied scriptures pertaining to any of several esoteric traditions rooted in Hindu and Buddhist philosophy

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19
Q

Dhakinis

A

Type of sacred female spirit in Vajrayana Buddhism and the term can also be applied to human women with a certain amount of spiritual development.

20
Q

Kyanyin or Guanyin

A

Bodhisattva of compassion and mercy

21
Q

Indian Tantric texts e.g. yab-yum symbolism

A

Common symbol in the Buddhist art of India, Bhutan, Nepal, and Tibet. It represents the union of wisdom and compassion, depicted as a male deity in union with his female consort

22
Q

Reasons why female rebirth is not quite as good as a male one? ( Theravada)

A
  • ” The male appearance is higher, the female appearance is lower”
  • ” Women perform service to men”
  • ” Women being born is due unwholesome karmic actions”
23
Q

Reasons why female rebirth is not quite as good as a male one? ( Mahyana)

A

1) Sutra on ‘ Changing the female sex’- status and women have more greed, hatred and delusion than a man
2) Buddha answers- giving an envy, being devout, giving up attachment (not being a women)
3) Pure Land will only be populated by make humans and gods

24
Q

Reasons why female birth is not quite good as male ones?

A
  • A women faces 5 forms of suffering than men do not:
    1) Socially/cultural- status is defined by men
    2) Biological- menstruation
    3) Pregnancy
    4) Giving birth ( e.g. Queen Maya died shortly after giving birth)
25
Q

What is the Dragon King’s daughter?

A

In the Lotus Sutra’s story, the dragon princess became a man in the process of becoming a Buddha. But when the story began, the sutra says that she was already enlightened. The dragon princess only transforms into a male after the spiritual attainment is doubted. The dragon princess’ changing her gender is an act of expedient means, for those who need to see her as a male form

26
Q

What is the significance of the Lotus sutra story?

A
  • ANYONE can achieve enlightenment doesn’t matter which gender
  • The Dragon King’s daughter presents her priceless jewel to the Buddha
  • It shows that gender is significance even though it’s taught anatta. Shows the social/ cultural of the times
    In Zen Buddhism, the story was taken as an example to emphasise the potential of sudden awakening
27
Q

What were the few additional requirements for ordination that men do not?

A
  • Not be pregnant
  • that she not be nursing
  • that if she has a child who depends upon her, that other care be arranged for the child or children
28
Q

Problems with Lineage

A
  • Female sangha grew very quickly
  • First written records came from the reign of King Ashoka.
  • The transmission of the order in Sri Lanka was due to the daughter of King Ashoka named Sanghamitta Theri
  • Around 11th century it was in serious decline and eventually died out. Due to wras and invaders from Tamil Nadu
  • With the fall of Anuradhapura to the Chola invaders in D 1017, the Bhikkhuni order disappeared and became non operational
  • In 1996 through the effort of Sakyadita the Theravada bhikkhuni order was revived when 11 Sr Lankan women recieved full ordination in Sarnath, India
29
Q

Ven Karma Lekshe Tsomo

A
  • Buddha was male so shows enlightenment can only be gained by men
  • Radha- first person to take refuge
  • Maha (Buddha aunt)- leader for Buddhist women
  • Women becoming associated with compassion ( China)
  • Women roles tend to be indicated for the kitchen
  • Female nuns in Vietnam becoming leaders
  • Young novices from different countries
  • Monasteries in Vietnam lead by women
  • Sujata- gave milk rice to the Buddha
  • Discipline by women is impeccable
  • Buddhism needs to become a MODEL for SOCIAL CHANGE
  • Discrepancy between theory and everyday relaity
30
Q

Ven Dr. Dhammananda and Ven Dr. Kusuma

A
  • There are verses in the Suttas where the Buddha pointed out some bad monks to some nuns
  • The Buddha told the nuns to not respect these bad monks
  • A nun does not have to bow down to every monk but only a monk worthy of respect
  • Requires both monks and nuns to be present for initiation
31
Q

Ute Husken

A
  • It is remarkable taht these eight rules, although depicted as a precondition for ordination are NOT at all mentioned in the ordination formulas for nuns
  • Most important to later monastics who were in charge of transmitting the texts and become a significant aspect of the account during the editing process
32
Q

Bhikkhu Sujato’s book “Bikkhuni Vinaya”

A
  • This rule startles with it’s abruptness, its immediate and total exclusion of the possibility for any other way which the male and female monastic communities might relate to one another
  • It stands in stark contrast with the Buddha’s reasoned and balanced approach throughout the rest of the Vinaya , where he refuses to lay down a rule until its needed
  • A priniciple rather than age
33
Q

What did Bhikkhuni Dhammananda say?

A

” Wrong for Bhikkhus to take away the right and the “special” heritage handed down to women by the Buddha”

Bhikkhunis are very much part of the Buddhist culture and identity, reflecting the Buddha setting up a community for both monks and nuns

34
Q

What are the Mahayana countries?

A
  • Korea
  • Taiwan
  • China
  • Vietnam
    Following the DHARMAGUPTAKA VINAYA “ethical codes” for monastics
35
Q

What are the Theravada countries?

A
  • Sri Lanka
  • Thailand
  • Burma
  • Cambodia
    Follow the THERAVADA VINAYA
36
Q

Who are the Mai Chi and how do they differ from the Bhikkhunis?

A
  • Wear white robes/ lay renunciants; following the 8 precepts like any lay person
  • Bhikkhunis get more support from the laity
  • Not entitled to ALMS support
37
Q

What happened in the ordination of Bhikkhunis in England?

A

Took steps to PREVENT Bhikkhuni ordination/ 5 rules of clarification which essentially prevent women from seeking full ordination e.g. nuns had to walk behind nuns, not to give the dharma talks in front of monks, even if invited to give a Dhamma talk this does not entitle them to do it again

38
Q

What did Thailand say about Bhikkhuni ordination?

A

Bhikkhuni ordinations would be seen as invalid by Thai Sangha

39
Q

Why does Mai Chi’s reject the call for full ordination?

A

Have more FREEDOM since the full ordination would mean following the 8 Garudhammas and make them subordinate to Bhikkhus. More pure to wear white robes and the mind is the most important

40
Q

When was the very first Theravada ordination which was given BOTH bhikkhus and bhikkhunis?

A

Bodhi Hermitage, California, USA 2010

41
Q

Who are the Yoginis such as Dakini?

A

Can practise and marry where the Tibetan Yogi family do mantra, yoga and mediation. Introduced from the family lineage

42
Q

Where did Tenzin Palmo receive the full Bhikkhuni ordination?

A

Hong Kong

43
Q

Status of nuns in certain countries:

A

Burma: Respected and supported with more time for study than Thailand
Thailand: Domestic chores and less time with monks to study
Sri Lanka: Respected by the laity, spend more time in study and meditation

44
Q

What are some of the challenges facing ordination of nuns in Tibet?

A
  • Order of nuns was never properly introduced due to difficulty of nuns travelling there from India to ordain
  • Families encouraged sons rather than daughters
  • Daughters should get married
45
Q

What is the Tibetan Nuns Project?

A

Charity founded in 1987. To provide education and humanitarian aid to refugee nuns from Tibet