Beliefs Flashcards

1
Q

Theories - functionalism

A
  • religion exists to integrate people into the collective consciousness
  • society must have shared essentials (functional prerequisites)
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2
Q

Theories - Durkheim sacred and profane

A

Sacred sphere: things that are seen as special set a part and forbidden (spiritual or not)

Profane: ordinary every day non sacred aspects of society

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3
Q

Theories - functionalism why is religion conservative

A

The sacred components are accepted as facts and aren’t examined meaning they will most likely always stay the same

However interactionists say they do change just more gradual, I.e. the church accepting the sun is the centre of the universe

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4
Q

Theories - Durkheim: religion is the worship of society

A

Society chooses what is worthy and sacred. Society moves things from the profane to the sacred

Totemism - by building a totem tribes would literally choose what should and should not be worshipped, keeping religion conservative

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5
Q

Evaluation totemism

A

Durkheim never travelled to Australia, he relied on secondary documents instead, methodology issues

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6
Q

Theories - functionalism ( Malinowski)

A

Neo functionalism - religion acts as an explanation for ideas that are too difficult to understand, provides emotional security. Explains the unexplainable

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7
Q

Theories - functionalism
Malinowski, canoe magic

A

This study was on a tribe who prayed before a dangerous fishing trip but not before a safe one, showing how religion provides comfort

Evaluations
- small sample
- no real application to major religions

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8
Q

Theories - functionalism
Steve Bruce

A

Religion serves as a cultural defence or cultural transition

Cultural defence - religion defends community identity when threatened

Cultural transition - religion provides minority group with identity when they go through a change I.e. migration

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9
Q

Evaluations of functionalist theories on religion

A
  • religion doesn’t always unite people through collective consciousness but often causes division
  • we no longer share the same values yet society still functions

Religion has often caused social change rather than inhibited it

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10
Q

Theories - Marxism
Opium of the people

A

Marx referred to religion as the opium of the people as it reduced the pain of exploitation, tricking people into continuing the same old system

Supporting bible quotes - “Blessed are the meek: for they shall inherit the earth.” - Matthew 5: 5

  • means that those who don’t try to overthrow the unfair system will be rewarded after death

“Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man
to enter the kingdom of God.” Matthew 19:24

  • means only poor people will get into heaven
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11
Q

Theories - Marxism
Justification of inequality

A

Prosperity theology believes god will give wealth to deserving people
God is active in our life and rewards those who believe, so wealth is a reward for faith

However some Marxists don’t believe that religion always discourages social change

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12
Q

Theories - Neo Marxism and religion

A

Gramsci, hegemony, there is a single set of ideas (capitalist views) that aren’t ever really challenged
However religion can act as a counter hegemony as it provides separate views.
Althusser agrees and points out how early Christian’s opposed the Roman Empire

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13
Q

Theories - Marxism, liberation theology

A

Attempt of using religious force as a way to combat capitalism. They believe capitalism is anti-religious

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14
Q

Theories - Marxism: Gustavo Gutierrez

A

Liberation theology

The heart of the bible is love thy neighbour and capitalism doesn’t follow that

The preferential option for the poor , we should do whatever is the best for the worst off

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15
Q

Evaluations of liberation theology

A

Trad Marxists argue it’s incompatible with Marx’ views. There’s evidence for Gutierrezes views but no evidence of communism being the end result

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16
Q

Theories - Marxist evaluation

A

Not everything is about economics, fucntionalists would argue religion is for other things like a value consensus

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17
Q

Theories - interactionism and religion.

A

They look at two main things: Religious symbols and how we interpret them and religious practices and how we do them

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18
Q

Global spiritual market

A

Baudrillard argues that religious symbols have become detached from an inherent meaning. Instead we can choose to apply our own meaning to them, interpreting them in different ways (e.g. the cross)

A symbol is just a symbol until we decide to start worshipping it

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19
Q

Theories - interactionism
A universe of meaning

A

Berger: religion provides a universe of meaning, we are able to understand the world and our place in it because of the meanings religion gave it. Without it we would feel helpless and meaningless.
Religion provides us with a sacred canopy

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20
Q

Theories - interactionism, weak sacred canopy

A

Berger argues that the increase of secularisation has lead to a weakening of the sacred canopy making our lives more uncertain.

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21
Q

Theories - evaluating the interactionist approach

A
  • impossible to measure
  • western centric as in eastern countries religious symbols still hold great value to most
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22
Q

Theories - interactionism (conservative force)

A

They view religion as a conservative force because symbols make people view things religiously. For example natural disasters cause people to see them as religious messages, making us all think the same

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23
Q

Theories - feminism and religion, Simone de Beauvoir

A
  • Religious institutions cause oppression
  • Oppressed women rather than workers
    This happens through:
    Religious scripture
    Religious structures
    Religious practice
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24
Q

Theories - feminism, scripture oppressing women

A

Timothy 2:12 I do not permit a woman to teach or to exercise authority over a
man; rather, she is to remain quiet.

Proverbs 14:1
The wisest of women builds her house

Colossians 3:18
Wives, submit to your husbands, as is fitting in the Lord.

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Theories - feminism (Eve)
De Beauvoir, Eve is created from Adam’s rib rather than being independent, she is tempted by the devil to disobey god which is referred to as the original sin
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Theories - feminism: institutions oppressing women
In the Church of England, women can’t become bishops In the Catholic Church, women can’t become priests Muslim women can’t be imams In most Jewish denominations, women can’t be rabbis
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Theories - feminism, religious practice oppressing women
Men and women worship separately View women as unclean (menstruation seen as dirty ) Jean Holm says this reflects the view that women are unclean and further from God
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Theories - feminism: stained glass theory
Women are unable to succeed in religious institutions due to barriers of their promotions Vary few religions have high ranked females
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Theories - feminism: Naomi Wolf
Women are seen as Mary (pure) or Mary Magdalene (whore) Virgin whore dichotomy whereas men have a diverse range of roles
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Theories - evaluations of feminism
Armstrong argues that whilst the big religions are patriarchal they mostly replaced with women praising ideas, like nature being a woman Woodhouse argues that Islam is misinterpreted by the west, men and women separation are actually religion feminism because women see it as a choice
31
Theories - post modernism and religion
Lyotard: rejection of meta-narratives This is a big story that explains society as a whole. Postmodernity is dominated by the idea that life no longer has these easy explanations
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Theories - post modernism: meta narratives religion creates
"The world was created by a single God" (Christianity, Judaism etc) "Life has a single meaning"
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Theories - post modernism: Bauman
Vacuum of meaning, due to symbols no longer having a fixed meaning, they actually mean nothing. Symbols need to have a collective meaning to be meaningful
34
Theories - postmodernism: Disneyfication
Bryman: religions are simplified and less sacred to widen their followers (Mormons and monogamy)
35
Theories - post modernism, Jesus in Disneyland
Lyon, harvesting day crusade for people into Disneyland for free, capitalism on religion
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Theories - post modernism: pick and mix
Beck: late modernity allows us to pick and mix what we believe, combine ideologies even if they don’t go together
37
Theories - religion and social change
The reformation, radical religious changes in 15th and 16th century. Led to Protestant movements, new Christian faiths that rejected wealth and power of Catholic Church. Cause weakening of kings etc
38
Theories - social change
Protestant movements: normally differ drastically on views for example Calvinism and quakers Calvinism- Gods continuing intervention, New Testament as historical fact, all people are sinful, traditional practices Quakers - equality of all people, non-dogmatic (allow people to believe in different things but still practice), pacifism, support for minorities
39
Theories - social change: anxiety about heaven
Because of concerns about getting into heaven Protestants invested money into their workers for example John Cadbury
40
Theories - social change: relationship to capitalism
Weber argues the Protestant ethic of not spending but reinvesting led to capitalism
41
Theories - social change, evaluation of Weber
It’s argued that capitalism has already developed in most of catholic Europe prior to reformation so it can’t be the Protestant ethic causing it
42
Theories - social change, the Protestant ethic
Weber Development of capitalism that developed with the religious reformation Before the reformation Western Europe was homogenous. 99% of people were catholic
43
Secularisation
When society moves from having religious values to values that aren’t religious
44
Difference between atheism and secularisation
You can still be religious whilst being secular as you don’t have to let religion determine your life and behaviours towards others
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Measuring secularisation
Church attendance Opinion polling Attendance of weddings and Christenings etc
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Issues with measuring secularisation
Level of participation in church attendance declining Declining levels of belief Less religious influence
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Secularisation - what causes it?
Decline of religious thought: Steve Bruce says there’s a desacrelization of consciousness people no longer experience sacredness and mystery. Could be due to less trad families and social change Radicalisation: Weber says we are more scientific. Disenchantment of the world Decline in religious participation: COE 1.8mil - 1.3mil,, Muslim 0.6-1.2 Decline in religious institutions: Parsons says functions of religions are transferred to different institutions (education)
48
Secularisation - evaluation
Davie argues we are believing but not belonging, being unchurched Voas says there is a fuzzy fatality, hold beliefs but reject churches for expression Only Christian denomination attendance is decreasing Muslim and Hindu aren’t The Kendal project - traditional religion declining but replaced with nrms, resacrelization
49
Secularisation - Globalisation and religion
Harvey describes globalisation as a compression of space and time, due to technology world is becoming smaller as we can communicate more around the world
50
Globalisation - Meyer et al
Deterritorialisation - countries don’t have religions as they’re now spread around the world Due to cultural hybridisation
51
Globalisation- singleton
The idea of the Muslim world is no longer helpful since Muslims are found everywhere This has led to ummah, a global community of Muslims
52
Globalisation - Beck
Pick and mix, we can choose a faith that fits us and merge religious ideas even if they don’t typically fit together. Rather than what our parents follow
53
Globalisation - Ben nun Bloom
Globalisation has caused less religious freedom this is because many countries restrict religious minorities in order to protect the main religion
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Globalisation - Kurtz
Globalisation has caused a return to traditionalism, use religion to strengthen their weakening identity
56
Globalisation- clash of civilisations
Huntingdon, since end of Cold War between capitalist Western Europe/ US and communist Eastern Europe, the biggest conflicts are now between cultures. Globalisation allows contact and conflict to be caused
57
Evaluations of globalisation impacting society
Huntingdon forgets to mention conflicts within cultures There has also been conflict between religions for ages not just since globalisation (for example in Northern Ireland between catholics and Protestants within the same culture and society)
58
Gender and religion
83% women compared to 79% men identify with faith group Men twice as likely to believe God doesn’t exist 54% men atheist/agnostic compared to 34% women
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Gender and religion - what pushes women away
Push factors: Holm and Bowker, radical Islam and charismatic Christian’s push for trad roles Barrett: Rastafarianism expects trad gender roles
60
Gender and religion: factors to bring women in
Risk taking - Miller and Hoffman, men are more likely to take risks than women so don’t need the security of religion as they’re willing to risk not going to heaven Closer to life and death - Davie, women have children and are more likely to be in caring roles Moral life of family - Halman and Draulans say they are the guardians of family life Women experience more deprivation - Glock and Stark, women struggle more cause of patriarchy, less financial control
61
Ethnicity and religion
Christianity most popular with white people Hindus and Sikhs are mostly Indian Pentecostal churches mostly African and African Caribbean Only 32% of Christian’s report regular practice compared to 80% Muslims and 2/3 Hindus Black Christian’s are 3 times more likely to attend church
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Ethnicity - Steve Bruce
Cultural transition, religion could help immigrants through a cultural transition trying to fit into a culture different than their own
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Ethnicity - John bird
1) greater levels of religiosity in countries of origin 2) religious group providing community and identity 3) maintaining cultural identity and tradition 4) religious socialisation, pressured to follow their parents 5) a way to deal with oppression
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Ethnicity - modood et al
Important for ethnic minorities, as a source of socialisation. Maintains traditional morality such as trust and right or wrong
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Ethnicity - Ken Pryce
African Caribbean in Pentecostal churches, emphasised importance of family and community and offer practical support