Beliefs Flashcards
Theories - functionalism
- religion exists to integrate people into the collective consciousness
- society must have shared essentials (functional prerequisites)
Theories - Durkheim sacred and profane
Sacred sphere: things that are seen as special set a part and forbidden (spiritual or not)
Profane: ordinary every day non sacred aspects of society
Theories - functionalism why is religion conservative
The sacred components are accepted as facts and aren’t examined meaning they will most likely always stay the same
However interactionists say they do change just more gradual, I.e. the church accepting the sun is the centre of the universe
Theories - Durkheim: religion is the worship of society
Society chooses what is worthy and sacred. Society moves things from the profane to the sacred
Totemism - by building a totem tribes would literally choose what should and should not be worshipped, keeping religion conservative
Evaluation totemism
Durkheim never travelled to Australia, he relied on secondary documents instead, methodology issues
Theories - functionalism ( Malinowski)
Neo functionalism - religion acts as an explanation for ideas that are too difficult to understand, provides emotional security. Explains the unexplainable
Theories - functionalism
Malinowski, canoe magic
This study was on a tribe who prayed before a dangerous fishing trip but not before a safe one, showing how religion provides comfort
Evaluations
- small sample
- no real application to major religions
Theories - functionalism
Steve Bruce
Religion serves as a cultural defence or cultural transition
Cultural defence - religion defends community identity when threatened
Cultural transition - religion provides minority group with identity when they go through a change I.e. migration
Evaluations of functionalist theories on religion
- religion doesn’t always unite people through collective consciousness but often causes division
- we no longer share the same values yet society still functions
Religion has often caused social change rather than inhibited it
Theories - Marxism
Opium of the people
Marx referred to religion as the opium of the people as it reduced the pain of exploitation, tricking people into continuing the same old system
Supporting bible quotes - “Blessed are the meek: for they shall inherit the earth.” - Matthew 5: 5
- means that those who don’t try to overthrow the unfair system will be rewarded after death
“Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man
to enter the kingdom of God.” Matthew 19:24
- means only poor people will get into heaven
Theories - Marxism
Justification of inequality
Prosperity theology believes god will give wealth to deserving people
God is active in our life and rewards those who believe, so wealth is a reward for faith
However some Marxists don’t believe that religion always discourages social change
Theories - Neo Marxism and religion
Gramsci, hegemony, there is a single set of ideas (capitalist views) that aren’t ever really challenged
However religion can act as a counter hegemony as it provides separate views.
Althusser agrees and points out how early Christian’s opposed the Roman Empire
Theories - Marxism, liberation theology
Attempt of using religious force as a way to combat capitalism. They believe capitalism is anti-religious
Theories - Marxism: Gustavo Gutierrez
Liberation theology
The heart of the bible is love thy neighbour and capitalism doesn’t follow that
The preferential option for the poor , we should do whatever is the best for the worst off
Evaluations of liberation theology
Trad Marxists argue it’s incompatible with Marx’ views. There’s evidence for Gutierrezes views but no evidence of communism being the end result
Theories - Marxist evaluation
Not everything is about economics, fucntionalists would argue religion is for other things like a value consensus
Theories - interactionism and religion.
They look at two main things: Religious symbols and how we interpret them and religious practices and how we do them
Global spiritual market
Baudrillard argues that religious symbols have become detached from an inherent meaning. Instead we can choose to apply our own meaning to them, interpreting them in different ways (e.g. the cross)
A symbol is just a symbol until we decide to start worshipping it
Theories - interactionism
A universe of meaning
Berger: religion provides a universe of meaning, we are able to understand the world and our place in it because of the meanings religion gave it. Without it we would feel helpless and meaningless.
Religion provides us with a sacred canopy
Theories - interactionism, weak sacred canopy
Berger argues that the increase of secularisation has lead to a weakening of the sacred canopy making our lives more uncertain.
Theories - evaluating the interactionist approach
- impossible to measure
- western centric as in eastern countries religious symbols still hold great value to most
Theories - interactionism (conservative force)
They view religion as a conservative force because symbols make people view things religiously. For example natural disasters cause people to see them as religious messages, making us all think the same
Theories - feminism and religion, Simone de Beauvoir
- Religious institutions cause oppression
- Oppressed women rather than workers
This happens through:
Religious scripture
Religious structures
Religious practice
Theories - feminism, scripture oppressing women
Timothy 2:12 I do not permit a woman to teach or to exercise authority over a
man; rather, she is to remain quiet.
Proverbs 14:1
The wisest of women builds her house
Colossians 3:18
Wives, submit to your husbands, as is fitting in the Lord.