beliefs Flashcards

1
Q

What are substantive definitions of religion?

A
  • Those that focus on the content or substance of religious belief.
  • WEBER defines religion as belief in a supernatural power.
  • Exclusive definitions which draw a clear line between religious and non religious beliefs.

x This definition leaves no room for beliefs that don’t involve belief in God
x Western bias

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2
Q

What are functional definitions of religion?

A
  • Those which focus on the social or psychological functions of religion
  • DURKHEIM: defines religion in terms of the contribution it makes to social integration

+ Inclusive of a wide range of beliefs
+ No western bias as it doesn’t specify belief in God
- Just because an institution integrates people doesn’t mean it’s a religion

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3
Q

What are constructionist definitions of religion?

A
  • Those which focus on how members of society define religion
  • It’s not possible to produce a universal definition of religion to cover all cases since everyone defines religion differently
  • ALDRIDGE: followers of scientology believe it’s a religion but the government has denied it legal status as one
  • This shows that definitions of religion are influenced by those in power

+ This approach allows for the meanings people give to religion to be identified
x Generalisations about the nature of religion can’t be made

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4
Q

What are Durkheim’s 4 key ideas about religion?

A
  • The sacred are things which are set apart and forbidden, surrounded by taboos and evoking feelings of awe. The profane are things which have no special significance. When people worship sacred things they worship society itself.
  • He studied Arunta clans who worshipped a sacred totem and found that the rituals reinforce the group’s solidarity and sense of belonging.
  • Sacred symbols represent society’s collective conscience. Shared religious rituals bind individuals together and religion motivates and strengthens individuals to overcome obstacles.
  • Religion is the source of our cognitive capacities and is the origin of human thought, reason and science.
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5
Q

What are the criticisms of Durkheim?

A

x WORSLEY: there isn’t a sharp division between the sacred and the profane and different clans share the same totems
x MESTROVIC: Durkheim’s ideas can’t be applied to contemporary society because diversity has fragmented the collective conscience

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6
Q

What are the psychological functions of religion according to Malinowski?

A
  1. Where the outcome is important but uncontrollable so uncertain
    Malinowski studied Trobriand islanders and found a difference between lagoon fishing, which uses safe, predictable methods, and ocean fishing which is dangerous and uncertain so requires rituals to ensure success. The rituals reinforce group solidarity and act as a ‘god of the gaps’.
  2. At times of life crises
    Events like brith and death cause disruptive changes in social groups but religion helps to minimise the disruption. Malinowski says death is the main reason for the existence of religious beliefs.
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7
Q

What are Parsons’ views on religion?

A

He says religion
1. creates and legitimate society’s central values by making them sacred, thus promoting value consensus and social stability
2. is the primary source of meaning because it answers questions that seem to have no answer. This helps people to adjust to adverse events and maintains stability.

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8
Q

What are Bellah’s ideas about civil religion?

A
  • Civil religion is a belief system that attaches sacred qualities to society
  • It involves loyalty to the nation state and a belief in God and is expressed through rituals such as singing the national anthem.
  • It involves belief in an ‘american god’ rather than a Jewish, Protestant or Catholic god and so it binds together americans from all backgrounds
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9
Q

What does Bellah say about functional alternatives?

A

Bellah says that although civil religion involves a belief in God, it doesn’t have to be the case and some other belief system could perform the same functions but have non religious beliefs.

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10
Q

Evaluate the functionalist beliefs of religion.

A

x It neglects negative aspects like religion as a source of oppression of the poor or women
x It ignores religion as a source of division and conflict
x Civil religion may not actually be a religion because it doesn’t involve belief in the supernatural

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11
Q

What are the Marxist ideas about religion as an ideology?

A
  • MARX says religion acts as an ideological weapon used by the ruling class to legitimate the suffering of the poor as something inevitable and god-given
  • The poor are misled into believing that their suffering is virtuous and will be rewarded in the afterlife, which creates a false consciousness.
  • LEVIN: religion is a spiritual gin doled out to the masses by the ruling class or prevent them from trying to overthrow the ruling class.
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12
Q

What are the Marxist ideas about religion and alienation?

A
  • Under capitalism, workers are alienated because they become separated from what they have produced.
  • Religion acts as an opiate to dull the pain of exploitation; MARX says religion is the ‘opium of the people’.
  • Religions’ promises of sn afterlife create an illusory happiness to distract attention from capitalism.
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13
Q

Evaluate the Marxist theories of religion.

A
  • Neo-Marxists say that there are forms of religion which assist rather than hinder the development of class consciousness.
  • ALTHUSSER: alienation is an unscientific concept based on a romantic idea that humans have a ‘true self’
  • HILL & TURNER: Although Christianity was a big part of ruling class ideology, it had a limited impact on the peasantry, therefore religion doesnt necessarily function as an ideology to control the population.
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14
Q

What do feminists present as evidence of patriarchy in religion?

A
  • Religious organisations are mainly male dominated. Orthodox Judaism and catholicism forbid women from becoming priests. ARMSTRONG: this exclusion is evidence of women’s marginalisation.
  • Places of worship marginalise women, restrict women’s participation and have taboos regarding menstruation, pregnancy and childbirth eg in Islam, menstruating women can’t touch the Quran. HOLM: describes this as the devaluation of women in religion.
  • Sacred texts feature the doings of male gods and are usually written by men with stories reflecting anti-female stereotypes.
  • Religious laws and customs may give women fewer rights that men and legitimate women’s traditional domestic role. WOODHEAD says this is evidence of the church’s deep unease about the emancipation of women.
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15
Q

What are feminist critiques regarding the evidence of patriarchy in religion?

A
  • ARMSTRONG: women haven’t always been subordinate to men within religion. 6000 years shim religious placed women at the center eg mother goddesses.
  • SADAAWI: religion isn’t the direct cause of women’s subordination but it’s the patriarchal forms of society which have developed.
  • WOODHEAD: criticises feminist explanations that equate religion with patriarchy and argues that there are ways women can use religion to gain freedom and respect eg hijabs as a source of liberation not oppression.
  • BRUSCO: belonging to a Pentecostal group can be empowering for some women such as using bible study groups to share and support each other.
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16
Q

What are the two religious forms of feminism?

A
  • Piety movements
    Conservative movements that support traditional teachings about women’s rule.
  • Liberal protestant organisations
    Movements committed to gender equality and where women play leading roles. eg Quakers, Unitarians.
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17
Q

What are the two ways in which religion acts as a conservative force?

A
  1. Religions beliefs
    Religion upholds traditional beliefs about how society should be organised
  2. Religion functions to preserve things as they are by maintaining the status quo (consensus, capitalism, patriarchy)
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18
Q

What are the 4 key Calvinist beliefs identified by Weber?

A
  1. Predestination
    God had predetermined which souls would be saved - the ‘elect’ - and nothing could be done to change it.
  2. Divine transcendence
    God is far and above the world so no one can claim to know His will. This created a salvation panic- not knowing whether they were part of the ‘elect’ and not being able to change their position.
  3. Asceticism
    Abstinence, self discipline and self denial to devote your life to God.
  4. The idea of a vocation/ calling
    Before calvinism there was other-worldly asceticism which was renouncing daily life to join a monastery. Calvinism brought about this-worldly asceticism which is a vocation involving constant, methodical work in an occupation. Their hard work had 2 consequences:
    - their wealth was seen as a sign of God’s favour and helped them to cope with their salvation panic.
    - their wealth was invested and led to prosperity which brought about capitalism.
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19
Q

What are the ideas about Hinduism and Confucianism?

A
  • Hinduism was ascetic but other-worldly; it directed its followers away from the material world and towards the spiritual world.
  • Confucianism this-worldly and directed it’s followers towards the material world but it wasn’t ascetic.
  • Both religions lacked the drive to gain the wealth required for capitalism. Calvinism combined asceticism and a this-worldly orientation to allow capitalism to emerge.
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20
Q

Evaluate Weber’s ideas about religion as a force for change.

A
  • KAUTSKY: Weber overestimates the rise of ideas and underestimates the role of economic factors in bringing about capitalism. Capitalism came before rather than after Calvinism.
  • TAWNEY: technological change rather than religious ideas caused the birth of capitalism.
  • Capitlism didn’t develop in every county where there were calvinists.
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21
Q

What was the American Civil Rights Movement?

A
  • Although slavery had been abolished, black people were still denied legal and political rights due to segregation.
  • BRUCE: the black clergy were able to shame whites into changing the law by appealing to their shared Christian values of equality.
  • Religious organisations are well equipped to contribute to social change by:
  • taking the moral high ground
  • channeling dissent
  • acting as honest broker
  • mobilising public opinion across america
  • Bruce says the movement was successful because it shared the same values as wider society and those in power.
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22
Q

What was the New Christian Right?

A
  • It aimed to ‘take America back to God’ such as by criminalising abortion, homosexuality, abortion & divorce and reinforcing traditional family nd gender roles.
  • It used televangelism to raise funds and broadcast programmes aimed at making concerts and recruiting new members.
    It was unsuccessful because:
  • it’s campaigners couldn’t cooperate with other religious groups despite campaigning on the same issues.
  • it lacked widespread support and was met with opposition from people who stood for freedom of choice
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23
Q

What did Bloch say about the principle of hope?

A
  • Religion is an expression of the principle of hope; our dreams for a better life that contains images of utopia.
  • Bloch says we should look at both the positive and negative influence of religion on social change: religion may deceive people with promises of rewards in heaven but may also help people see what needs to be change.
  • If the vision of a better world is combined with effective leadership, to can bring about social change.
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24
Q

What is liberation theology?

A
  • A movement with strong commitment to the poor and opposition to military dictatorships.
  • Priests helped the oppressed against the dictatorships such as by developing literacy programmes.
  • Pope John Paul condemned it on the grounds that it resembled Marxism and the movement lost its influence.
  • CASANOVA: LT played an important part in resisting state terror and bringing about democracy.
  • MADURO: religion can be a force for change; the LT used religious ideas to make the catholic clergy defend the peasants.
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25
Q

Explain how Lehmann identified between liberation theology and pentecostalism.

A
  • LT is an option for the poor through community consciousness. It is a radical solution to poverty; collective improvement through political action in the public sphere.
  • Pentecostalism is an option for the poor by individuals using their own efforts to pull themselves out of poverty with the support of the congregation. It is a conservative solution to poverty; individual improvement through the private sphere of the family and church.
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26
Q

Describe the millenarian movements.

A
  • Movements with the desire to bring about change here and now and bring the kingdom of God on earth
  • WORSLEY studied MMs in Melanesia known as cargo cults. They arose because the islanders felt wrongfully deprived when cargo arrived for the colonists. These movements led to unrest which threatened colonial rule.
  • Worsley says these movements are pre-political; they used religious ideas and images but they united native populations in mass movements.
  • ENGELS: the movements represent the first awakening of proletarian self consciousness.
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27
Q

What did Gramsci say about religion and hegemony?

A
  • Hegemony is the way the ruling class use ideas and popular consent to maintain control. The working class can develop an alternative vision of how society should be organised which is a counter hegemony.
  • Gramsci says religion has a dual character; it can both challenge and support the ruling class.
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28
Q

What did Billings’ case study reveal about religion and class conflict?

A
  • His case study of miners and textile workers showed that differences in levels of militancy can be understood in terms of hegemony and the role of religion.
  • There are 3 ways in which religion euther supported or challngedthe employers’ hegemony:
  • Leadership
    The miners benefittedfrom the leadership of organic intellectuals like preachers, the textile workers lacked this leadership.
  • Organisation
    The miners used churches to hold meetings and organise, the textile workers lacked such spaces.
  • Support
    The churches kept the miners’ morale high with supportive sermons, prayer meetings and group singing. Textile workers who engaged in union activity were met with opposition from church leaders.

Billings concluded that religion can either defend the status quo or justify the struggle to change it.

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29
Q

What is secularisation?

A

WILSON defines it as the process by which religious beliefs, practices and institutions lose social significance.

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30
Q

What was church attendance in Britai like in the 19th century and why did this change?

A
  • Evidence from the 1851 census of religious worship made CROCKETT estimate that in 1851, 40% of the adult population went to church on sundays. But this changed because of:
  • a decline in the proportion of the population going to church
  • a decline in the number of people holding religious beliefs
  • an increase in the average age of churchgoers
  • greater religious diversity
  • fewer baptisms and church weddings
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31
Q

What is church attendance in Britain like today?

A
  • In 2015, 5% of the adult population attended church on sundays
  • Church attendance fell from 1.6mil in 1960 to less than 0.8mil in 2013
  • In 1971, 60% of weddings were in church but in 2012 this fell to 30%
  • Bogus baptisms: infant baptisms declined but older children got baptised to get into faith schools.
32
Q

What is religious affiliation in Britain like today?

A
  • The percentage of adults with no religion rose from 33% to 50%
  • Those identifying as Christian fell by 1/3
  • Those belonging to a non-Christian religion increased
33
Q

What is religious belief in Britain like today?

A

Religious belief is declining along with the decline in church attendance and membership.

34
Q

What are religious institutions in Britain like today?

A
  • The church influence on public life has declined
  • The state has taken over many of the functions the church used to perform
  • The clergy has dropped from 45000 to 34000
  • BRUCE: if these trends continue the Methodist church will fall by 2030 and the church of england will be a small voluntary organisation.
35
Q

What is rationalisation?

A

WEBER: The process by which rational ways of thinking and acting replace religious ones. The Protestant reformation started this process by undermining the religious worldview of the middle ages and replacing it with a scientific worldview.

36
Q

What is disenchantment?

A

WEBER: God is seen as transcendent and not intervening in the world so events could be explained in terms of natural rather than supernatural forces. The protestant reformation started the disenchantment of the world by squeezing out religious ways of thinking and enabling science to advance, giving humans more power to control nature.

37
Q

What did Bruce say about the technological worldview?

A

The growth of a technological worldview has replaced religious explanations of why things happen. Religious explanations only survive where technology is least effective eg incurable diseases.

38
Q

What is structural differentiation?

A

PARSONS: A process of specialisation that occurs with the differentiation of industrial society. Religion used to dominate but the emergence of industrialisation led it to become a smaller and more specialised institution.

39
Q

What is disengagement?

A

Structural differentiation leads to the disengagement of religion. It’s functions are transferred to other institutions like the state and it becomes disconnected from wider society.

40
Q

What is the privatisation of religion?

A

BRUCE: Religion has become privatised aka confined to the private sphere of the home and family. Religious beliefs are a matter of personal choice and religious institutions have lost their influence.

41
Q

What are the ideas surrounding social and cultural diversity?

A
  • WILSON: shared values used to be expressed through religious rituals but when religion lost its basis in stable communities, it lost its hold over individuals.
  • BRUCE: industrialisation undermines the consensus of religious beliefs that hold small rural communities together.
  • BRUCE: the plausibility of beliefs is undermined alternatives and by individualism bevause the plausibility of religion depends on the existence of a practising community of believers.

x ALDRIDGE:
- religion can be a source of identity on a wide scale
- some religious communities interact through global media
- religious groups can flourish in impersonal urban areas

42
Q

What did Berger say about religious diversity?

A
  • The catholic church used to have no competition, putting its members under a sacred canopy.
  • After the protestant reformation, religious organisations each with different versions of the truth have increased, leading to a plurality of life worlds.
  • Diversity undermines religions plausibility structure because people question all the alternative versions of religion, which erodes the absolute certainties of traditional religion.
43
Q

What is cultural defence and transition?

A

BRUCE: identifies these as two counter trends that seem to go against secularisation theory because they are associated with higher than average levels of religious participation:
- cultural defence: religion provides defence of many different identities against an external force eg a hostile foreign power
- cultural transition: religion provides support and a sense of community for ethnic groups

44
Q

What are the criticisms of religious diversity?

A

x BERGER: changed his views and argues that diversity and choice stimulate interest and participation in religion.
x BECKFORD: opposing views can strengthen a religious group’s commitment to its beliefs rather than undermining them.

45
Q

What is church attendance like in America?

A
  • WILSON: churchgoing in america is an expression of the american way of life than of deeply held religious beliefs
  • Opinion poll research suggests that 40% of the population attended church since 1940 but HADAWAY et al’s research revealed that the level of attendance claims by interviewees is 83% higher than the researchers’ estimates of church attendance in the country.
  • This exaggeration may be because it is seen as socially desirable to go to church so people will say they do if asked in a survey.
46
Q

What is secularisation from within america?

A

Traditional Christian beliefs have declined and religion has become a form of therapy. There is less emphasis on seeking salvation in heaven and more focus on seeking personal improvement in the world.

47
Q

What is religious diversity in America?

A

BRUCE: identifies a trend towards practical relativism where people accept the view that others are entitled to hold beliefs that are different to one’s own. This leads to the erosion of absolutism- living in a society ehere everyone has different views undermines our assumption that our own views are absolutely true.

48
Q

What are criticisms of secularisation theory?

A
  • Religion isn’t declining, just changing
  • The theory focuses on decline and ignores the growth of new religions
  • Evidence of falling church attendance ignores people who believe but don’t go to church
  • Religion may have declined in europe but not globally so it isn’t universal
  • The past wasn’t a golden age of faith and the future won’t be an age of atheism
  • Religious diversity increases participation because it offers choice
49
Q

What does Davie say about the transition from obligation to consumption?

A

Before, churches could oblige people to go to church, believe certain things and behave in certain ways. Now it is a matter of personal choice.

50
Q

What does Davie say about believing without belonging?

A

Religion isn’t declining, it is just taking a more privatised form. People still hold religious beliefs without belonging to religious organisations.

51
Q

What does Davie say about vicarious religion?

A

It is religion practised by an active minority on behalf of the great majority who experience it second hand. Churches are seen as spiritual health services that people can use when they need it. Vicarious religion is an example of believing without belonging because most people don’t attend church but remain attached to it for support.

52
Q

What are critiques of the believing without belonging view?

A
  • VOAS & CROCKETT: evidence from 5750 respondents shows that both church attendance and belief in God are declining.
  • BRUCE: the fact that people aren’t willing to go to church shows a decline in beliefs.
  • DAY: although census results show 72% of people identified as Christian, this wasn’t for religious reasons but rather it show they belonged to a white english ethnic group.
53
Q

What reason does Hervieu-Leger give for the decline in religion?

A

Cultural amnesia; loss of collective memory caused by less parents teaching their children about religion but rather letting them choose what to believe. This makes young people ignorant about traditional religion.

54
Q

What is spiritual shopping?

A

The idea that individual consumerism has replaced collective tradition and religion has become personalised.

55
Q

What is the difference between pilgrims and converts?

A

Pilgrims follow an individual path for self discovery. Converts seek religious groups that offer a sense of community and belonging.

56
Q

What is globalisation in religious context?

A

The growing interconnectedness of societies which has led to increased movements of ideas and beliefs across national boundaries.

57
Q

How do globalisation, media and religion link together?

A
  • Globalisation leads to increased movement of ideas and beliefs across national boundaries.
  • This is due to the media which gives us access to all believes from worldwide.
  • As a result of this, religion becomes disembedded/de-institutionalised (moved from physical churches to the internet)
  • People therefore see religious ideas as a cultural resource that they can use for their own purposes.
58
Q

What is the difference between online religion and religion online?

A

Religion online is a top-down communication where a relogious organisation uses the internet to address members and potential converts. Traditional, hierarchical.
Online religion is a cyber religion which may have no existence outside the internet. Non-hierarchical relationships and a sense lf community where people can explore spiritual interests and offer mutual support.

59
Q

What is religious consumerism?

A
  • LYON: people don’t belong to religious organisations but haven’t abandoned religion. They have become religious consumers, making conscious choices about what elements of religion they find useful.
  • BERGER: this creates a loss of faith in meta-narratives which claim a monopoly of the truth, leading to a decline in mainstream churches
  • LYON: the decline doesn’t mean the end of religion, rather religion is evolving and taking on new forms which fit the consumerist nature of postmodern society.
60
Q

What is the re-enchantment of the world according to LYON?

A

We are in a period of re-enchantment rather than disenchantment, with the growth of unconventional beliefs, practices and spirituality.

61
Q

What is self religion and the new age?

A

New age spirituality emphasises the idea of life as a journey of self discovery and personal development. This is linked by individualism; the idea that everyone is free to decide what is true for them. These beliefs are called self religion.

62
Q

What are the ideas concerning a spiritual revolution?

A

A spiritual revolution is taking place where traditional Christianity is giving way to holistic spirituality.

63
Q

What are the differences between religion and spirituality? (5)

A
  • religion sees life as duty while spirituality sees life as discovery
  • religion: self sacrifice , spirituality: personal development
  • religion: conforming to external authority, spirituality: connecting with inner self
  • religion: family life is traditional values and discipline, spirituality: family life is emotional bonds and self expression
  • religion: out of step and losing ground, spirituality: growing and gaining ground
64
Q

What did Heelas and Woodhead find during their investigation into whether traditional religion has declined?

A

There are two groups
- the congregational domain of traditional and evangelical churches
- the holistic milieu of spirituality and the new age
They found that in a week
- 7.9% attended church
- 1.6% did the holistic milieu activities
They found that traditional churches were losing support, evangelical, churches were doing well and the holistic milieu was growing for 3 reasons:
1. new age spirituality has grown because of a shift away from obedience to authority towards exploring your inner self.
2. traditional religions which demand obedience are declining
3. evangelical churches emphasise healing and growth through salvation, making them more successful than traditional churches.

65
Q

What does Bruce identify as the weaknesses of the new age? (4)

A
  1. the problem of scale
    even if there are new forms of religion, it would have to be on a larger scale to fill the gap caused by the decline in traditional religion.
  2. socialisation of the next generation
    A belief system needs to be passed down to the next generation in order to survive but, in Kendal, only 32% of parents involved in the new age shared these beliefs with their children
  3. weak commitment
    GLENDINNING&BRUCE: commitment to new age beliefs and practices was very rare even though people dabbled in spiritual activities.
  4. structural weakness
    the new age
    - lacks an external power to extract commitment from its members
    - can’t achieve consensus because everyone believes what they want
    - can’t evangelise because it believes enlightenment comes from within
66
Q

What are Stark&Bainbridge’s critiques of secularisation theory?

A
  • it’s eurocentric
  • puts forward a distorted view of the past and future
67
Q

What is religious market theory?

A

The idea that
- people are naturally religious and religion meets human needs
- it is human nature to seek rewards and avoid costs

68
Q

What are compensators

A

Religion is attractive because it provides us with compensators. When real rewards are scarce, religion compensates by promising supernatural ones.

69
Q

What is the cycle of renewal?

A

The cycle of religious decline, revival and renewal. Some religions decline and others grow and attract new members.

70
Q

What is religious competition?

A

Churches are like companies selling goods in a market. Competition leads to improvements in the quality of religious goods on offer leading to more customers while churches who don’t respond to their members’ need will decline.

71
Q

What is religion like in America and Europe?

A

In America, religion thriges because there has never been a religiou monopoly there. The constitution allows for freedom of religion, the separation of church and state and many denominations to choose from, leading to a healthy religious market.
In Europe, most countries are dominated by an official state church with a religious monopoly. Competition has been held back and the lack of choice has led to decline.
Stark and Bainbridge conclude that it is the supply of rather than the demand for religion which influences the level of religious participation. The decline of religion isn’t universal.

72
Q

What are some examples of supply-led religion which support S&B’s theory?

A
  • HADDEN&SHUPE: the growth of televangelism met the consumer demands through preaching prosperity gospel.
  • FINKE: Asian religions like Hare Krishna became popular with donsumers in the USA
  • Evangelical mega churches have lavish resources and are able to offer many activities to meet the diverse needs of their members.
73
Q

What are some criticisms of religious market theory?

A

x BRUCE: stats show that diversity comes with religious decline in the US and Europe.
x BRUCE: S&B misrepresent secularisation theory
x NORRIS & INGLEHART: in countries with a near monopoly, there are high levels of religious participation whereas in countries with religious pluralism there are low levels of religious participation
x BECKFORD: says religious market theory is unsociological because it assumes people are naturally religious but doesn’t explain why they make the choices they do

74
Q

What is existential security theory?

A

Existential security is the feeling that survival is secure enough that it can be taken for granted.
Poor societies have high levels of insecurity which leads to high levels of religiosity because it meets the need for security.
Rich societies have a greater sense of security and so lower levels of religiosity.

75
Q

What is the trend in Europe vs America (secularisation and security)

A

In Europe, the societies are equal and secure with welfare states preventing poverty. Therefore there is a trend towards secularisation.
In the USA, it is unequal with inadequate welfare and individualistic dog eat dog values. This creates high levels of poverty and insecurity, increasing the need for religion.

76
Q

What is the link between state welfare and religiosity?

A

GILL & LUNDEGARDE found that the more a country spends on welfare, the lower the levels of religious participation. Religion used to provide welfare for the poor but now that the state does this, there is a decline in religion.
However religion won’t disappear because it answers big questions that welfare provision can’t.

77
Q

What are Vasquez’ critiques about Norris & Inglehart’s secularisation and security theory?

A
  1. they only use quantitative data and would need qualitative data to examine people’s definitions of existential security.
  2. they only see religion as negative and ignore the positive reasons people have for religious participation.